Shomea KeOneh: Difference between revisions
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→Requirements for Hearing Kiddush
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# If someone isn't fasting they can't be the Shaliach Tzibur for a congregation of those who are fasting.<Ref>The Tur 566:4 quotes Rav Natan Goan who held that if someone isn't fasting he can't act as the Shaliach Tzibur but the Tur disagrees since he isn't lying when he says in Anenu it is a fast day even though he's not fasting. The Shulchan Aruch 566:4 codifies Rabbi Natan Goan. Mishna Brurah 566:18 agrees.</ref> | # If someone isn't fasting they can't be the Shaliach Tzibur for a congregation of those who are fasting.<Ref>The Tur 566:4 quotes Rav Natan Goan who held that if someone isn't fasting he can't act as the Shaliach Tzibur but the Tur disagrees since he isn't lying when he says in Anenu it is a fast day even though he's not fasting. The Shulchan Aruch 566:4 codifies Rabbi Natan Goan. Mishna Brurah 566:18 agrees.</ref> | ||
== | ==Kiddush== | ||
# One who hears kiddush must understand the words of the one making the blessing. <ref> Hacham Ovadia (Hazon Ovadia, Volume 2, Page 18) writes that a Sepharadi who does not understand kiddush in an Ashkenazic or Yemenite accent can not fulfill the obligation via shomea ke'one in such a way. </ref> | # One who hears kiddush must understand the words of the one making the blessing. <ref> Hacham Ovadia (Hazon Ovadia, Volume 2, Page 18) writes that a Sepharadi who does not understand kiddush in an Ashkenazic or Yemenite accent can not fulfill the obligation via shomea ke'one in such a way. </ref> | ||
