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==Brachot on Mitzvot== | ==Brachot on Mitzvot== | ||
# The Yerushalmi (Brachot 3:3) establishes that for everything one can fulfill the obligation of someone else with the exception of Shemona Esrei, Shema, and Birkat Hamazon. | # The Yerushalmi (Brachot 3:3) establishes that for everything one can fulfill the obligation of someone else with the exception of Shemona Esrei, Shema, and Birkat Hamazon. | ||
===Yatzah Motzei=== | |||
# If a person already fulfilled his obligation he can nonetheless fulfill the obligation of others based on the concept that all Jews are responsible for one another. That concept is called Yatzah Motzei.<ref>Rosh Hashana 29a</ref> This concept works for Biblical and rabbinic mitzvot.<ref>Even though the Shagat Aryeh holds that it is only effective on rabbinic mitzvot, we don't accept his opinion (Minchat Shlomo 1:3). Also, even though the Tzlach Brachot 48a holds that it is only effective on Biblical mitzvot, we don't accept his opinion (Meor Yisrael Brachot 48a).</ref> | |||
# Regarding [[Brachot]] HaMitzvah, even if one has already fulfilled one’s obligation one can still fulfill the obligation of others because of the principle of Aravim Zeh BaZeh, the responsibility for our fellow Jew. <Ref> Mishna Brurah 213:14 </ref> | # Regarding [[Brachot]] HaMitzvah, even if one has already fulfilled one’s obligation one can still fulfill the obligation of others because of the principle of Aravim Zeh BaZeh, the responsibility for our fellow Jew. <Ref> Mishna Brurah 213:14 </ref> | ||
# For a Bracha of Shevach such as Birchot Hashachar, Baruch She'amar, and Yishtabach there is a dispute whether one fulfill someone else's obligation even though one already fulfilled one's obligation. <ref> | # For a Bracha of Shevach such as Birchot Hashachar, Baruch She'amar, and Yishtabach there is a dispute whether one fulfill someone else's obligation even though one already fulfilled one's obligation. <ref> | ||
