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Shomea KeOneh: Difference between revisions
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# However, since people aren’t experts in having intent to fulfill the obligation of others and those listening having intent to fulfill one’s obligation, the minhag is that each person make the Bracha Rishona to themselves. <Ref>Mishna Brurah 213:12 </ref> | # However, since people aren’t experts in having intent to fulfill the obligation of others and those listening having intent to fulfill one’s obligation, the minhag is that each person make the Bracha Rishona to themselves. <Ref>Mishna Brurah 213:12 </ref> | ||
===Bracha Achrona=== | ===Bracha Achrona=== | ||
# The original establishment of the rabbis was that each person to make Bracha Achrona to oneself, except Birkat HaMazon which is supposed to said together (meaning, one person saying it out loud and everyone else fulfilling the obligation by listening). <Ref>S”A 213:1 </ref> Even part of the original enactment it was preferable that a person fulfill the obligation through listening (to someone else) if a person doesn’t know the text of the Bracha Achrona. <Ref>Mishna Brurah 213:9 </ref> | # The original establishment of the rabbis was that each person to make Bracha Achrona to oneself, except [[Birkat HaMazon]] which is supposed to said together (meaning, one person saying it out loud and everyone else fulfilling the obligation by listening). <Ref>S”A 213:1 </ref> Even part of the original enactment it was preferable that a person fulfill the obligation through listening (to someone else) if a person doesn’t know the text of the Bracha Achrona. <Ref>Mishna Brurah 213:9 </ref> | ||
# Nowadays, since Bracha Achrona is disregarded and forgotten, it’s considered preferable that the Bracha Achrona be made out loud and everyone to listen, and it’s proper that everyone say the Bracha along with the one saying it out loud word by word. <Ref>Mishna Brurah 213:9 </ref> | # Nowadays, since Bracha Achrona is disregarded and forgotten, it’s considered preferable that the Bracha Achrona be made out loud and everyone to listen, and it’s proper that everyone say the Bracha along with the one saying it out loud word by word. <Ref>Mishna Brurah 213:9 </ref> | ||
# Nowadays, because it’s difficult to have proper intent for a long time the minhag is for each person to say Birkat HaMazon silently to oneself while the Mezamen reads it out loud. <Ref>S”A 183:7 writes that it’s proper that each person say Birkat HaMazon silently to oneself along with the Bracha that the Mezamen is saying out loud. Mishna Brurah 187:27 adds that the original enactment was for everyone to listen to the Mezamen make Birkat HaMazon out loud, however, nowadays that it’s difficult to have proper intent for that period of time, everyone should read along silently. </ref> | # Nowadays, because it’s difficult to have proper intent for a long time the minhag is for each person to say [[Birkat HaMazon]] silently to oneself while the Mezamen reads it out loud. <Ref>S”A 183:7 writes that it’s proper that each person say [[Birkat HaMazon]] silently to oneself along with the Bracha that the Mezamen is saying out loud. Mishna Brurah 187:27 adds that the original enactment was for everyone to listen to the Mezamen make [[Birkat HaMazon]] out loud, however, nowadays that it’s difficult to have proper intent for that period of time, everyone should read along silently. </ref> | ||
# In order that one should fulfill the obligation of the other by saying Birkat HaMazon together, everyone must sit together at the same table. <Ref>S”A 213:1 </ref> However, after the fact even those who didn’t eat at the same table can fulfill the obligation together (meaning, one person saying it out loud and everyone else fulfilling the obligation by listening). <ref> Mishna Brurah 213:5 </ref> | # In order that one should fulfill the obligation of the other by saying [[Birkat HaMazon]] together, everyone must sit together at the same table. <Ref>S”A 213:1 </ref> However, after the fact even those who didn’t eat at the same table can fulfill the obligation together (meaning, one person saying it out loud and everyone else fulfilling the obligation by listening). <ref> Mishna Brurah 213:5 </ref> | ||
==Brachot on Mitzvot== | ==Brachot on Mitzvot== | ||
