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Shomea KeOneh: Difference between revisions
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==General requirements== | ==General requirements== | ||
# Even though there’s always a mitzvah to answer the Bracha of a fellow Jew, there’s an added reason a person should answer [[amen]] when one is listening to a Bracha in order to fulfill one’s obligation. <ref> Mishna Brurah 213:17, Mishna Brurah 8:15, See Vezot HaBracha pg 362 regarding whether [[answering Amen]] makes it like the person listening said the entire Bracha. </ref> | # Even though there’s always a mitzvah to answer the Bracha of a fellow Jew, there’s an added reason a person should answer [[amen]] when one is listening to a Bracha in order to fulfill one’s obligation. <ref> Mishna Brurah 213:17, Mishna Brurah 8:15, See Vezot HaBracha pg 362 regarding whether [[answering Amen]] makes it like the person listening said the entire Bracha. </ref> | ||
# According to the Morrocan custom, even one who is fulfilling a mitzvah via [[shomea keoneh]] should answer Baruch Hu Uvaruch Shemo to the beracha being said. <ref> Kitzur | # According to the Morrocan custom, even one who is fulfilling a mitzvah via [[shomea keoneh]] should answer Baruch Hu Uvaruch Shemo to the beracha being said. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 111 </ref> | ||
# In order to fulfill one’s obligation the listener must hear the whole bracha starting from the word Baruch. <Ref> Mishna Brurah 213:19, Shaar HaTziyun there mentions that if one didn’t hear some words which aren’t crucial one still fulfills the obligation by listening. (S”A 214:1 and Mishna Brurah 314:4 specify Baruch, either Hashem or Elokenu, Melech, and HaOlam and the conclusion as the crucial words). </ref> If one did miss part of the Bracha some say that one can fill in that part by saying those specific words. <Ref>Vezot HaBracha (pg 362) quoting Halichot Shlomo (Klali [[Brachot]] 11). </ref> | # In order to fulfill one’s obligation the listener must hear the whole bracha starting from the word Baruch. <Ref> Mishna Brurah 213:19, Shaar HaTziyun there mentions that if one didn’t hear some words which aren’t crucial one still fulfills the obligation by listening. (S”A 214:1 and Mishna Brurah 314:4 specify Baruch, either Hashem or Elokenu, Melech, and HaOlam and the conclusion as the crucial words). </ref> If one did miss part of the Bracha some say that one can fill in that part by saying those specific words. <Ref>Vezot HaBracha (pg 362) quoting Halichot Shlomo (Klali [[Brachot]] 11). </ref> | ||
# If one was talking while listening to a Bracha one hasn’t fulfilled one’s obligation. <ref> Mishna Brurah 167:45. Vezot HaBracha pg 361 writes that it’s possible that the Chazon Ish 141:7 who’s explanation of Shomea KeOneh is that the listener joins the Bracha by actively listening would disagree. </ref> | # If one was talking while listening to a Bracha one hasn’t fulfilled one’s obligation. <ref> Mishna Brurah 167:45. Vezot HaBracha pg 361 writes that it’s possible that the Chazon Ish 141:7 who’s explanation of Shomea KeOneh is that the listener joins the Bracha by actively listening would disagree. </ref> | ||
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==Tefillah== | ==Tefillah== | ||
# If one is saying [[Shemoneh Esrei]] and one hears the Shaliach Tzibbur reach [[Kedusha]] one should pause and listen but one shouldn't answer with the congregation. By listening to the Shaliach Tzibbur one fulfills one's obligation through Shomea KeOneh.<ref> | # If one is saying [[Shemoneh Esrei]] and one hears the Shaliach Tzibbur reach [[Kedusha]] one should pause and listen but one shouldn't answer with the congregation. By listening to the Shaliach Tzibbur one fulfills one's obligation through Shomea KeOneh.<ref>Shulchan Aruch 104:7. This is based on Rashi [[Sukkah]] 38b s.v. Hu who says that Shomea KeOneh makes it possible to fulfill one's obligation by listen and not answering. However, Tosfot s.v. Shamah argues that perhaps listening is considered an interruption in one's [[Shemoneh Esrei]]. </ref> One doesn't need to raise one's feet when listening to [[Kedusha]]. <ref>Yabia Omer 6:16 </ref> | ||
==Sources== | ==Sources== | ||
