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Shnayim Mikra V'Echad Targum: Difference between revisions
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# One shouldn’t read Targum and then the pasuk twice and not the pasuk, the Targum and then the pasuk <ref> Mishna Brurah 285:6 says one shouldn’t say targum and then the pasuk twice. Seder Hayom (pg 21a) writes that one who reads Shenayim Mikra in this order doesn’t fulfill the obligation. </ref> | # One shouldn’t read Targum and then the pasuk twice and not the pasuk, the Targum and then the pasuk <ref> Mishna Brurah 285:6 says one shouldn’t say targum and then the pasuk twice. Seder Hayom (pg 21a) writes that one who reads Shenayim Mikra in this order doesn’t fulfill the obligation. </ref> | ||
# Bedieved if one did the pasuk, Targum and then the pasuk again he fulfills his obligation. <ref> Kiseh Eliyahu 285:1, Kaf HaChaim 285:6 say one shouldn’t say the pasuk, targum, and then the pasuk. On the other hand, the Levush writes that one is allowed to fulfill one reading of mikra by listening to the Torah reading. The Lechem Chamudot (on Rosh Brachot 41) writes that it’s clear from the Levush that the order Bedieved was to read it once with the pesukim, once with the targum and then again with the pesukim. The Lechem Chamudot is brought as Halacha in Mishna Brurah (Shaare Tzion 285:10), Sh”t Tzitz Eliezer 16:18, Sh”t Beir Moshe 8:3, Sh”t Rivivot Efraim 5:216 all holding that it’s Bedieved. Nonetheless, Shulchan Lechem HaPanim (Vol 5 pg 139), Yesodei Yishurun (Erev Shabbat), Meon Bracha (Brachot 8b; in name of Tosfot Yom Tov) and perhaps Aruch HaShulchan 285:3. The practice of the Chazon Ish (Bekkurei Chaim pg 79) was to read the pasuk, targum, and then pasuk again because he felt that the targum helped him understand the pasuk better the second time. </ref> | # Bedieved if one did the pasuk, Targum and then the pasuk again he fulfills his obligation. <ref> Kiseh Eliyahu 285:1, Kaf HaChaim 285:6 say one shouldn’t say the pasuk, targum, and then the pasuk. On the other hand, the Levush writes that one is allowed to fulfill one reading of mikra by listening to the Torah reading. The Lechem Chamudot (on Rosh Brachot 41) writes that it’s clear from the Levush that the order Bedieved was to read it once with the pesukim, once with the targum and then again with the pesukim. The Lechem Chamudot is brought as Halacha in Mishna Brurah (Shaare Tzion 285:10), Sh”t Tzitz Eliezer 16:18, Sh”t Beir Moshe 8:3, Sh”t Rivivot Efraim 5:216 all holding that it’s Bedieved. Nonetheless, Shulchan Lechem HaPanim (Vol 5 pg 139), Yesodei Yishurun (Erev Shabbat), Meon Bracha (Brachot 8b; in name of Tosfot Yom Tov) and perhaps Aruch HaShulchan 285:3. The practice of the Chazon Ish (Bekkurei Chaim pg 79) was to read the pasuk, targum, and then pasuk again because he felt that the targum helped him understand the pasuk better the second time. </ref> | ||
# Some say that one is allowed to read the Shenayim Mikra during Torah reading even if one is reading a different section of the parsha than the Shliach Tzibbur. <Ref> (a) The Shilbolei HaLeket in name of his Rabbi, and Hagot Maimon in name of the Maharam say that one shouldn’t read along with the Torah reading rather one should just listen. This is the opinion of the Magan Avraham 146:5 in name of the Shlah, Kitzur Shlah (pg 81b), Pri Chadash (quoted by Mishna Brurah 146:15), Eliyah Zuta (285:4 in name of Shaar Gedolim), Kaf HaChaim (285:31) in name of Mahara Tuvina, and Gra (Maaseh Rav). (b) On the other hand, the Mordechai (Brachot 19), Hagot Ashurei (Brachot 1:7) in name of Or Zaruah (1:11), Smak 155, Hagot Maimon (Tefillah 12:7) hold that one is allowed to read Shenayim Mikra while the tzibbur is reading the parsha. Accordingly, S”A 285:5 rules that one is allowed to read Shnayim Mikra during Torah reading even if one is reading a section of the parsha that the shaliach isn’t currently reading. The Eliyah Rabba says that one should follow this approach even lechatchila, while the rest of the achronim (including Maamer Mordechai 285:3 and Biur Halacha 285 D”H Yachol) argue that it’s only Bedieved or BeShaat HaDachak. (c) Mishna Brurah 285:14 suggests that one can be lenient to read along with the Shaliach Tzibbur word by word and fulfill one time of Mikra with this. The Levush 285:5 and Perisha 285:1 (explaining the Bet Yosef and Rambam) agree that this is a valid method. This is also the opinion of the Mateh Moshe (quoted by Magan Avraham 146:5) even lechatchila. Similarly, the Orchot Rabbenu (pg 123) in says that the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. However, Sh”t Yechava Daat 2:37 and Shemirat Shabbat KeHilchata 42:51 writes that if a person doesn’t have time one is allowed to read it word by word with the Shliach Tzibbur. </ref> | # Some say that one is allowed to read the Shenayim Mikra during Torah reading even if one is reading a different section of the parsha than the Shliach Tzibbur. <Ref> (a) The Shilbolei HaLeket in name of his Rabbi, and Hagot Maimon in name of the Maharam say that one shouldn’t read along with the Torah reading rather one should just listen. This is the opinion of the Magan Avraham 146:5 in name of the Shlah, Kitzur Shlah (pg 81b), Pri Chadash (quoted by Mishna Brurah 146:15), Eliyah Zuta (285:4 in name of Shaar Gedolim), Kaf HaChaim (285:31) in name of Mahara Tuvina, and Gra (Maaseh Rav). (b) On the other hand, the Mordechai (Brachot 19), Hagot Ashurei (Brachot 1:7) in name of Or Zaruah (1:11), Smak 155, Hagot Maimon (Tefillah 12:7) hold that one is allowed to read Shenayim Mikra while the tzibbur is reading the parsha. Accordingly, S”A 285:5 rules that one is allowed to read Shnayim Mikra during Torah reading even if one is reading a section of the parsha that the shaliach isn’t currently reading. The Eliyah Rabba says that one should follow this approach even lechatchila, while the rest of the achronim (including Maamer Mordechai 285:3 and Biur Halacha 285 D”H Yachol) argue that it’s only Bedieved or BeShaat HaDachak. (c) Mishna Brurah 285:14 suggests that one can be lenient to read along with the Shaliach Tzibbur word by word and fulfill one time of Mikra with this. The Levush 285:5 and Perisha 285:1 (explaining the Bet Yosef and Rambam) agree that this is a valid method. This is also the opinion of the Mateh Moshe (quoted by Magan Avraham 146:5) even lechatchila. Similarly, the Orchot Rabbenu (pg 123) in says that the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. However, Sh”t Yechava Daat 2:37 and Shemirat Shabbat KeHilchata 42:51 writes that only if a person doesn’t have time one is allowed to read it word by word with the Shliach Tzibbur. </ref> | ||
# All agree that one is allowed to read Shenayim Mikra between Aliyot. <Ref> Mishna Brurah 285:14 writes that even the stringent opinions about reading the Shenayim along with the Bal Koreh, allow one to read Shenayim Mikra between Aliyot. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon, once with the Bal Koreh, and the Targum in between aliyot. </ref> | # All agree that one is allowed to read Shenayim Mikra between Aliyot. <Ref> Mishna Brurah 285:14 writes that even the stringent opinions about reading the Shenayim along with the Bal Koreh, allow one to read Shenayim Mikra between Aliyot. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon, once with the Bal Koreh, and the Targum in between aliyot. </ref> | ||
# Some say that one fulfills one’s obligation by listening the Torah reading however, others hold that one doesn’t fulfill his obligation even Bedieved. Therefore one shouldn’t only listen to the Bal Koreh rather one should read along word by word. <Ref> The Magan Avraham 285:8, Chaye Adam 7:9, Shulchan HaShabbat 60, Shitilei Zaytim 285:10 write that Bedieved one fulfilled one’s obligation by simply listening to the Bal Koreh. However, the Bet Yosef (D”H Katuv BeHagot) and Rambam (Tefillah 13:25) hold that by listening one doesn’t fulfill his obligation. Therefore, S”A HaRav 285:8 writes that one should rely on this only BeShaat HaDachak. Instead of just listening one is allowed to read along word by word </ref> | # Some say that one fulfills one’s obligation by listening the Torah reading however, others hold that one doesn’t fulfill his obligation even Bedieved. Therefore one shouldn’t only listen to the Bal Koreh rather one should read along word by word. <Ref> The Magan Avraham 285:8, Chaye Adam 7:9, Shulchan HaShabbat 60, Shitilei Zaytim 285:10 write that Bedieved one fulfilled one’s obligation by simply listening to the Bal Koreh. However, the Bet Yosef (D”H Katuv BeHagot) and Rambam (Tefillah 13:25) hold that by listening one doesn’t fulfill his obligation. Therefore, S”A HaRav 285:8 writes that one should rely on this only BeShaat HaDachak. Instead of just listening one is allowed to read along word by word </ref> | ||
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# Lechatchila, one should read a pasuk twice and it’s Targum but if one read the whole parsha then the Targum one has fulfilled his obligation.<Ref> Chazon Ovadya (Shabbat 1 pg 301-2). Sefer Itim pg 244 says one should read it pasuk by pasuk. Leket yosher pg 54 says if one doesn’t have targum he can read the whole parsha twice and do targum when he finds Targum. Shelah writes that some read it pasuk by pasuk and some read the whole parsha twice and then the Targum and he prefers reading one paragraph at a time and then doing the Targum on that. So was the practice of the Gra (HaMaaseh Rav 60). However the Arizal (Shaare Kavanot 62a) would read it pasuk by pasuk. So holds the Magan Avraham 285:1, Maharam MeRutenberg (Pesakim VeMinahgim, Mehura HaRav Kahana pg 217), Chida in Machzik Bracha 285:10.</ref> | # Lechatchila, one should read a pasuk twice and it’s Targum but if one read the whole parsha then the Targum one has fulfilled his obligation.<Ref> Chazon Ovadya (Shabbat 1 pg 301-2). Sefer Itim pg 244 says one should read it pasuk by pasuk. Leket yosher pg 54 says if one doesn’t have targum he can read the whole parsha twice and do targum when he finds Targum. Shelah writes that some read it pasuk by pasuk and some read the whole parsha twice and then the Targum and he prefers reading one paragraph at a time and then doing the Targum on that. So was the practice of the Gra (HaMaaseh Rav 60). However the Arizal (Shaare Kavanot 62a) would read it pasuk by pasuk. So holds the Magan Avraham 285:1, Maharam MeRutenberg (Pesakim VeMinahgim, Mehura HaRav Kahana pg 217), Chida in Machzik Bracha 285:10.</ref> | ||
# One shouldn’t read Targum and then the pasuk twice and not the pasuk, the Targum and then the pasuk, however bedieved if one did the pasuk, Targum and the pasuk he fulfills his obligation.<Ref> Mishna Brurah 285:6 says one shouldn’t say targum and then the pasuk twice. Kiseh Eliyahu 285:1, Kaf HaChaim 285:6 say one shouldn’t say the pasuk, targum, and then the pasuk. However bedieved one fulfills his requirement so holds Shaare Tzion 285:10, Sh”t Tzitz Eliezer 16:18, Sh”t Beir Moshe 8:3, Sh”t Rivivot Efraim 5:216</ref> | # One shouldn’t read Targum and then the pasuk twice and not the pasuk, the Targum and then the pasuk, however bedieved if one did the pasuk, Targum and the pasuk he fulfills his obligation.<Ref> Mishna Brurah 285:6 says one shouldn’t say targum and then the pasuk twice. Kiseh Eliyahu 285:1, Kaf HaChaim 285:6 say one shouldn’t say the pasuk, targum, and then the pasuk. However bedieved one fulfills his requirement so holds Shaare Tzion 285:10, Sh”t Tzitz Eliezer 16:18, Sh”t Beir Moshe 8:3, Sh”t Rivivot Efraim 5:216</ref> | ||
# One should read it with the tune of Torah reading but Targum shouldn’t be read with a tune. One fulfills his obligation bedieved if he read it without a tune<Ref> Sh”t Torah Lishma 406, Kaf Hachaim 132:6, 285:12-13, in 285:4 he writes in name of Maggid Mesharim one should say it slowly and carefully. Sh”t Teshuvot Vehanhagot 2:204 says bedieved one fulfills his obligation.</ref> | # One should read it with the tune of Torah reading but Targum shouldn’t be read with a tune. One fulfills his obligation bedieved if he read it without a tune<Ref> Sh”t Torah Lishma 406, Kaf Hachaim 132:6, 285:12-13, in 285:4 he writes in name of Maggid Mesharim one should say it slowly and carefully. Sh”t Teshuvot Vehanhagot 2:204 says bedieved one fulfills his obligation.</ref> | ||
# Someone who owns a Sefer Torah and knows how to read it with the tune and pronunciations should read it from a Sefer Torah. If one doesn’t know the correct way to read it well it’s preferable to read it from a Chumash that has Tamim and Nekudot.<Ref> Chazon Ovadya (Shabbat 1 pg 302-3)</ref> | # Someone who owns a Sefer Torah and knows how to read it with the tune and pronunciations should read it from a Sefer Torah. If one doesn’t know the correct way to read it well it’s preferable to read it from a Chumash that has Tamim and Nekudot.<Ref> Chazon Ovadya (Shabbat 1 pg 302-3)</ref> | ||
