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Shnayim Mikra V'Echad Targum: Difference between revisions
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# One can begin to read the weekly Parsha after the congregation (Tzibbur) read the first Aliyah of the Parsha at Mincha on [[Shabbat]]. <Ref> S”A 285:3 says one can start on Sunday. Rama in Darchei Moshe 285 based on the Kol Bo 37 mentions that this truly means Sunday. However, the Mishna Brurah 285:7 and Shaar Hatziyun 285:12 as well as Kaf HaChaim 285:24 explain that this was imprecise and really one is permitted to start once the Tzibbur began reading the Parsha at [[Shabbat]] Mincha. See Sh”t Yaskil Avdi O”C 5:39 and Sh”t Asse Lecha Rav 7:16. SA Harav 285:5 and Kitzur Shulchan Aruch 72:11 rule that you should wait until sunday. </ref> | # One can begin to read the weekly Parsha after the congregation (Tzibbur) read the first Aliyah of the Parsha at Mincha on [[Shabbat]]. <Ref> S”A 285:3 says one can start on Sunday. Rama in Darchei Moshe 285 based on the Kol Bo 37 mentions that this truly means Sunday. However, the Mishna Brurah 285:7 and Shaar Hatziyun 285:12 as well as Kaf HaChaim 285:24 explain that this was imprecise and really one is permitted to start once the Tzibbur began reading the Parsha at [[Shabbat]] Mincha. See Sh”t Yaskil Avdi O”C 5:39 and Sh”t Asse Lecha Rav 7:16. SA Harav 285:5 and Kitzur Shulchan Aruch 72:11 rule that you should wait until sunday. </ref> | ||
# Some have the practice to do the Shenayim Mikrah on Friday afternoon. <Ref> Kitzur S”A 72:11. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. </ref> | # Some have the practice to do the Shenayim Mikrah on Friday afternoon. <Ref> Kitzur S”A 72:11. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. </ref> | ||
# One should finish Shenayim Mikra VeEchad Targum by [[Shabbat]] lunch. <ref> Chayei Adam Shabbos 7:9, S"A HaRav 285:5, Aruch Hashulchan 285:8, Mishna Berura 285:9 and Biur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by friday. </ref> If one didn’t complete it by lunch time one shouldn't delay lunch for Shnayim Mikrah rather one should finish it by Mincha of [[Shabbat]]. If one didn’t complete it by then one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini Esret. <Ref> S”A 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. There are many opinions as to what is meant by until mincha. | # One should finish Shenayim Mikra VeEchad Targum by [[Shabbat]] lunch. <ref> Chayei Adam Shabbos 7:9, S"A HaRav 285:5, Aruch Hashulchan 285:8, Mishna Berura 285:9 and Biur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by friday. </ref> If one didn’t complete it by lunch time one shouldn't delay lunch for Shnayim Mikrah rather one should finish it by Mincha of [[Shabbat]]. If one didn’t complete it by then one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini Esret. <Ref> S”A 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. | ||
There are many opinions as to what is meant by until mincha. | |||
*Rav Shlomo Zalman Auerbach (Halichot Shlomo, Tefilla 12:35) and Rav Chaim Kanievsky (quoted in Halichot Chaim 1:page 95 say that one can recite it until he prays mincha. | |||
*Shmirat Shabbat Kihilchata (2:42:footnote 218) says you can say it until the time of mincha gedola. | |||
*Rav Avraham Chaim Naeh (Ketzot Hashulchan 72: Badei Hashulchan 7) says you can recite it until mincha is recited in the shul. The *Chazon Ish (cited in Orchos Rabbeinu 3: page 234) held that you should finish by the time you eat seudat shlishit. </ref> | |||
# The Shenayim Mikra VeChad Targum of Parshat Vezot Habracha should be read on Hoshana Rabba. However, if one read it on Shemini Esret one also fulfills the obligation. <Ref> The Chida in Birkei Yosef 285:4, Ben Ish Chai (Vezot Habracha 1:15), and Mishna Brurah 285:18 write that while it's preferable to read the Shenayim Mikra of Vezot HaBracha on Hoshana Rabba, it may also be read on Shemini Aseret. The Piskei Teshuvot 285:4 quotes the Sh"t Kaneh Beshem 1:16 who holds that if one read it prior to Hoshana Rabba one hasn't fulfilled his obligation. However, the Dvir Hakadosh (Siman 23(4), pg 124) argues that according to Tosfot one should be able to read it from the first time we read it on [[Shabbat]] mincha. </ref> | # The Shenayim Mikra VeChad Targum of Parshat Vezot Habracha should be read on Hoshana Rabba. However, if one read it on Shemini Esret one also fulfills the obligation. <Ref> The Chida in Birkei Yosef 285:4, Ben Ish Chai (Vezot Habracha 1:15), and Mishna Brurah 285:18 write that while it's preferable to read the Shenayim Mikra of Vezot HaBracha on Hoshana Rabba, it may also be read on Shemini Aseret. The Piskei Teshuvot 285:4 quotes the Sh"t Kaneh Beshem 1:16 who holds that if one read it prior to Hoshana Rabba one hasn't fulfilled his obligation. However, the Dvir Hakadosh (Siman 23(4), pg 124) argues that according to Tosfot one should be able to read it from the first time we read it on [[Shabbat]] mincha. </ref> | ||
# Someone for whom it’s difficult to read it on Friday or [[Shabbat]] have those to rely to say it Friday night.<Ref> Sh”t Yabea Omer O”C 6:30(5), Sh"t Yitzchak Yiranen 1:29. </ref> | # Someone for whom it’s difficult to read it on Friday or [[Shabbat]] have those to rely to say it Friday night.<Ref> Sh”t Yabea Omer O”C 6:30(5), Sh"t Yitzchak Yiranen 1:29. </ref> | ||
