Shnayim Mikra V'Echad Targum: Difference between revisions
From Halachipedia
m
Yitzchak Sultan can't spell or write in English because he's mentally retarded.
m (Translated sentence into English. YitzhakSultan evidently does not speak English.) |
m (Yitzchak Sultan can't spell or write in English because he's mentally retarded.) |
||
Line 1: | Line 1: | ||
[[Image:Learning Torah.jpg|300px|right]] | [[Image:Learning Torah.jpg|300px|right]] | ||
There is a mitzvah to learn the parsha that the congregation is reading each week on Shabbat. This study is done by Jews all around the world on a consistent basis and they complete the Torah annually. The | There is a mitzvah to learn the parsha that the congregation is reading each week on Shabbat. This study is done by Jews all around the world on a consistent basis and they complete the Torah annually. The prescribed study includes learning the text of the parsha twice and once with Targum or Rashi. | ||
==Who is obligated?== | ==Who is obligated?== | ||
Line 62: | Line 62: | ||
#Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon.<ref>Kitzur Shulchan Aruch 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. </ref> | #Some have the practice to do the [[Shenayim Mikrah]] on Friday afternoon.<ref>Kitzur Shulchan Aruch 72:11 writes that ideally one should read [[Shenayim Mikra]] on Friday afternoon. Orchot Rabbenu (pg 123) writes the minhag of the Stiepler was to read it once on Friday afternoon and once with the Bal Koreh. </ref> | ||
#One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch. <ref>Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by friday. </ref> If one didn’t complete it by lunch time one shouldn't delay lunch for Shnayim Mikrah rather one should finish it by [[Mincha]] of [[Shabbat]]. If one didn’t complete it by then one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini Esret.<ref>Shulchan Aruch O.C. 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. There are many opinions as to what is meant by until [[mincha]]. | #One should finish Shenayim Mikra V'Echad Targum by [[Shabbat]] lunch. <ref>Chayei Adam [[Shabbos]] 7:9, Shulchan Aruch HaRav 285:5, Aruch Hashulchan 285:8, Mishna Brurah 285:9 and Beiur Halacha "yashlim." The Shla quoted by the Magen Avraham 285:5-6 and the Arizal quoted by the Shaare Teshuva 285:1 say that one should finish by friday. </ref> If one didn’t complete it by lunch time one shouldn't delay lunch for Shnayim Mikrah rather one should finish it by [[Mincha]] of [[Shabbat]]. If one didn’t complete it by then one can fulfill it until Tuesday night. Some hold one can even complete it by that year’s Shemini Esret.<ref>Shulchan Aruch O.C. 285:4, Mishna Brurah 285:9. See Kaf Chaim Palagi 27:4, Ben Ish Chai Lech Lecha 14. There are many opinions as to what is meant by until [[mincha]]. | ||
*Rav Shlomo Zalman Auerbach (Halichot Shlomo, [[Tefilla]] 12:35) and Rav Chaim Kanievsky (quoted in Halichot Chaim v. 1, p. 95) say that one can recite it until he prays [[mincha]]. | *Rav Shlomo Zalman Auerbach (Halichot Shlomo, [[Tefilla]] 12:35) and Rav Chaim Kanievsky (quoted in Halichot Chaim v. 1, p. 95) say that one can recite it until he prays [[mincha]]. | ||
*Shmirat [[Shabbat]] Kihilchata (2:42:footnote 218) says you can say it until the time of [[mincha]] gedola. [https://www.torahanytime.com/#/lectures?v=208665 Rav Dovid Yosef (min 13)] recorded this opinion from Rav Elyashiv and agreed with it. | *Shmirat [[Shabbat]] Kihilchata (2:42:footnote 218) says you can say it until the time of [[mincha]] gedola. [https://www.torahanytime.com/#/lectures?v=208665 Rav Dovid Yosef (min 13)] recorded this opinion from Rav Elyashiv and agreed with it. |