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Shnayim Mikra V'Echad Targum: Difference between revisions

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#The Targum Unkelos we have printed in regular Chumashim, which includes a Targum of every pasuk, can be used even for pesukim that are just names or places.<ref>The Gemara [[Berachot]] 8a says that one should also read the pesukim of just names  such as “Atarot VeDevon”. Rashi explains that the pasuk chosen by the gemara has a targum but isn’t so well know, the targum Yerushalmi. On these pesukim one should still read it twice with targum rather than reading it three times without targum. So writes the Talmedei Rabbenu Yonah, Ravyah ([[Brachot]] 22), Mordechai ([[Brachot]] 1:17), Tashbetz 184, Orchot Chaim pg 64b:3, Kol Bo 37, and Leket Yosher pg 55. Since nowadays our Targum is the Mechlalta UMalbusta which is a derivative of Targum Yerushalmi one should read the Targum for the third time. so holds the Badei Shulchan 10b:1, Rabbenu BeChay (end of Matot), and Elfasi Zuta ([[Brachot]] 8b).</ref>
#The Targum Unkelos we have printed in regular Chumashim, which includes a Targum of every pasuk, can be used even for pesukim that are just names or places.<ref>The Gemara [[Berachot]] 8a says that one should also read the pesukim of just names  such as “Atarot VeDevon”. Rashi explains that the pasuk chosen by the gemara has a targum but isn’t so well know, the targum Yerushalmi. On these pesukim one should still read it twice with targum rather than reading it three times without targum. So writes the Talmedei Rabbenu Yonah, Ravyah ([[Brachot]] 22), Mordechai ([[Brachot]] 1:17), Tashbetz 184, Orchot Chaim pg 64b:3, Kol Bo 37, and Leket Yosher pg 55. Since nowadays our Targum is the Mechlalta UMalbusta which is a derivative of Targum Yerushalmi one should read the Targum for the third time. so holds the Badei Shulchan 10b:1, Rabbenu BeChay (end of Matot), and Elfasi Zuta ([[Brachot]] 8b).</ref>
#Rashi’s commentary also counts as Targum. A Yaare Shamayim should read also Targum Unkelos and Rashi <ref>S”A 85:2, Mishna Brurah 285:6 says reading Unkelos is important since it was the targum of Torah given at har Sinai, and Rashi is also important since he includes the comments of Chazal. Sh”T Kinyan Torah 6:146 in name of Meharash that someone who learns Rashi on the Parsha every week is deserving of a portion of Olam Haba in Rashi’s Yeshiva. See Sh”t Shalmat Chaim 171. See also Michtavei Chafetz Chayim #18, where he says that nowadays we don't fulfill the mitzva with reading the targum and one must read rashi instead. </ref>
#Rashi’s commentary also counts as Targum. A Yireh Shamayim should read also Targum Unkelos and Rashi <ref>S”A 85:2, Mishna Brurah 285:6 says reading Unkelos is important since it was the targum of Torah given at har Sinai, and Rashi is also important since he includes the comments of Chazal. Sh”T Kinyan Torah 6:146 in name of Meharash that someone who learns Rashi on the Parsha every week is deserving of a portion of Olam Haba in Rashi’s Yeshiva. See Sh”t Shalmat Chaim 171. See also Michtavei Chafetz Chayim #18, where he says that nowadays we don't fulfill the mitzva with reading the targum and one must read rashi instead. </ref>
#The pasuk Shema Yisrael can be said twice and then it’s Targum.<ref>Maamar Mordechai 61:5 says since it’s recognizable that one is repeating every pasuk it’s not like he is acknowledging two deities (the issue with saying Shema twice usually see S”A 61:9). This is also the opinion of Sh”t Yam hagadol 3, Badei Shulchan 72:10, Sh”t Avnei Tzedek O”C 9, Divrei Menachem 61:2</ref>
#The pasuk Shema Yisrael can be said twice and then it’s Targum.<ref>Maamar Mordechai 61:5 says since it’s recognizable that one is repeating every pasuk it’s not like he is acknowledging two deities (the issue with saying Shema twice usually see S”A 61:9). This is also the opinion of Sh”t Yam hagadol 3, Badei Shulchan 72:10, Sh”t Avnei Tzedek O”C 9, Divrei Menachem 61:2</ref>
#One doesn’t need to do it on the [[Yom Tov]] reading, [[Rosh Chodesh]], or the four parshiot or any reading that’s not in the weekly parsha.<ref>S”A 285:7, Mishna Brurah 285:18 and Kaf Hachaim 285: 35 explain that it’s because one is already completing the Torah by doing the weekly parsha. Kaf Hachaim 285:35, Sh”t Igrot Moshe O”C 3:40 extend this any time that’s not the regular weekly parsha.  </ref>
#One doesn’t need to do it on the [[Yom Tov]] reading, [[Rosh Chodesh]], or the four parshiot or any reading that’s not in the weekly parsha.<ref>S”A 285:7, Mishna Brurah 285:18 and Kaf Hachaim 285: 35 explain that it’s because one is already completing the Torah by doing the weekly parsha. Kaf Hachaim 285:35, Sh”t Igrot Moshe O”C 3:40 extend this any time that’s not the regular weekly parsha.  </ref>
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