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Shnayim Mikra V'Echad Targum: Difference between revisions
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Shnayim Mikra V'Echad Targum (view source)
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# Lechatchila, one should read a pasuk twice and it’s Targum but if one read the whole parsha then the Targum one has fulfilled his obligation.<Ref> Chazon Ovadya ([[Shabbat]] 1 pg 301-2). Sefer Itim pg 244 says one should read it pasuk by pasuk. Leket yosher pg 54 says if one doesn’t have targum he can read the whole parsha twice and do targum when he finds Targum. Shelah writes that some read it pasuk by pasuk and some read the whole parsha twice and then the Targum and he prefers reading one paragraph at a time and then doing the Targum on that. So was the practice of the Gra (HaMaaseh Rav 60). However the Arizal (Shaare Kavanot 62a) would read it pasuk by pasuk. Magan Avraham 285:1, Maharam MeRutenberg (Pesakim VeMinahgim, Mehura HaRav Kahana pg 217), and Chida in Machzik Bracha 285:10 agree.</ref> | # Lechatchila, one should read a pasuk twice and it’s Targum but if one read the whole parsha then the Targum one has fulfilled his obligation.<Ref> Chazon Ovadya ([[Shabbat]] 1 pg 301-2). Sefer Itim pg 244 says one should read it pasuk by pasuk. Leket yosher pg 54 says if one doesn’t have targum he can read the whole parsha twice and do targum when he finds Targum. Shelah writes that some read it pasuk by pasuk and some read the whole parsha twice and then the Targum and he prefers reading one paragraph at a time and then doing the Targum on that. So was the practice of the Gra (HaMaaseh Rav 60). However the Arizal (Shaare Kavanot 62a) would read it pasuk by pasuk. Magan Avraham 285:1, Maharam MeRutenberg (Pesakim VeMinahgim, Mehura HaRav Kahana pg 217), and Chida in Machzik Bracha 285:10 agree.</ref> | ||
# One shouldn’t read Targum and then the pasuk twice and not the pasuk, the Targum and then the pasuk, however bedieved if one did the pasuk, Targum and the pasuk he fulfills his obligation.<Ref> Mishna Brurah 285:6 says one shouldn’t say targum and then the pasuk twice. Kiseh Eliyahu 285:1, Kaf HaChaim 285:6 say one shouldn’t say the pasuk, targum, and then the pasuk. However bedieved one fulfills his requirement so holds Shaare Tzion 285:10, Sh”t Tzitz Eliezer 16:18, Sh”t Beir Moshe 8:3, and Sh”t Rivivot Efraim 5:216. </ref> | # One shouldn’t read Targum and then the pasuk twice and not the pasuk, the Targum and then the pasuk, however bedieved if one did the pasuk, Targum and the pasuk he fulfills his obligation.<Ref> Mishna Brurah 285:6 says one shouldn’t say targum and then the pasuk twice. Kiseh Eliyahu 285:1, Kaf HaChaim 285:6 say one shouldn’t say the pasuk, targum, and then the pasuk. However bedieved one fulfills his requirement so holds Shaare Tzion 285:10, Sh”t Tzitz Eliezer 16:18, Sh”t Beir Moshe 8:3, and Sh”t Rivivot Efraim 5:216. </ref> | ||
# One should read it with the tune of Torah reading but Targum shouldn’t be read with a tune. One fulfills his obligation bedieved if he read it without a tune<Ref> Sh”t Torah Lishma 406, Kaf Hachaim 132:6, 285:12-13, in 285:4 he writes in name of [[Maggid]] Mesharim one should say it slowly and carefully. Sh”t Teshuvot Vehanhagot 2:204 says bedieved one fulfills his obligation.</ref> | # One should read it with the tune of Torah reading <ref> Chida in Machazik Beracha 285:8, Yechave Daat 2:37, Kaf Hachaim 132:6 </ref> but Targum shouldn’t be read with a tune.<ref> Yechave Daat 2:37, Chida in Machazik Beracha 285:7 </ref> One fulfills his obligation bedieved if he read it without a tune<Ref> Sh”t Torah Lishma 406, Kaf Hachaim 132:6, 285:12-13, in 285:4 he writes in name of [[Maggid]] Mesharim one should say it slowly and carefully. Sh”t Teshuvot Vehanhagot 2:204 says bedieved one fulfills his obligation.</ref> | ||
# Someone who owns a Sefer Torah and knows how to read it with the tune and pronunciations should read it from a Sefer Torah. If one doesn’t know the correct way to read it well it’s preferable to read it from a Chumash that has Tamim and Nekudot.<Ref> Chazon Ovadya ([[Shabbat]] 1 pg 302-3)</ref> | # Someone who owns a Sefer Torah and knows how to read it with the tune and pronunciations should read it from a Sefer Torah. If one doesn’t know the correct way to read it well it’s preferable to read it from a Chumash that has Tamim and Nekudot.<Ref> Chazon Ovadya ([[Shabbat]] 1 pg 302-3)</ref> | ||
# If it's possible it's good not to interrupt when reading Shnayim Mikrah and a pious person should be strict about this. <ref>Mishna Brurah 285:6 writes if it's possible it's good not to interrupt when reading Shnayim Mikrah and a pious person should be strict about this. Kaf Hachaim 285:15 quotes this in the name of the Mekubalim and adds that if one is very thirsty one may interrupt to drink with a bracha before and after. | # If it's possible it's good not to interrupt when reading Shnayim Mikrah and a pious person should be strict about this. <ref>Mishna Brurah 285:6 writes if it's possible it's good not to interrupt when reading Shnayim Mikrah and a pious person should be strict about this. Kaf Hachaim 285:15 quotes this in the name of the Mekubalim and adds that if one is very thirsty one may interrupt to drink with a bracha before and after. | ||
Kaf HaChaim Palagi 27:4 writes that in middle of Shnayim Mikrah one may not interrupt to talk even in Hebrew.</ref> Some allowed interrupting to answer a question. <ref>Rav Shlomo Zalman in Halichot Shlomo ([[Tefillah]], chap 12, note 105) would interrupt reading Shnayim Mikrah in order to answer a question because that entails the mitzvah of Chesed. He adds that Shnayim Mikrah isn't different than other Talmud Torah which may be interrupted in certain situations such as a passing mitzvah. </ref> | Kaf HaChaim Palagi 27:4 writes that in middle of Shnayim Mikrah one may not interrupt to talk even in Hebrew.</ref> Some allowed interrupting to answer a question. <ref>Rav Shlomo Zalman in Halichot Shlomo ([[Tefillah]], chap 12, note 105) would interrupt reading Shnayim Mikrah in order to answer a question because that entails the mitzvah of Chesed. He adds that Shnayim Mikrah isn't different than other Talmud Torah which may be interrupted in certain situations such as a passing mitzvah. </ref> | ||
# One should repeat the last pasuk again after finishing the targum in order to end with mikra. <ref> Magen Avraham 285:1, Kitzur Shulchan Aruch 72:11, Aruch HaShulchan 285:6. Even though [http://www.torah.org/advanced/weekly-halacha/5772/shemos.html Rabbi Nuestadt in Weekly Halachic Discussions] quotes Magen Avraham 285:8 it should be 285:1. </ref> Some have the practice to repeat the last pasuk of the parsha twice without Targum (after having finished the whole parsha Shnayim Mikrah VeChad Targum). <Ref> Kaf Hachaim Palagi 27:3, Chida in Morah BeEtzba 4:131</ref> | # One should repeat the last pasuk again after finishing the targum in order to end with mikra. <ref> Magen Avraham 285:1, Kitzur Shulchan Aruch 72:11, Aruch HaShulchan 285:6. Even though [http://www.torah.org/advanced/weekly-halacha/5772/shemos.html Rabbi Nuestadt in Weekly Halachic Discussions] quotes Magen Avraham 285:8 it should be 285:1. </ref> Some have the practice to repeat the last pasuk of the parsha twice without Targum (after having finished the whole parsha Shnayim Mikrah VeChad Targum). <Ref> Kaf Hachaim Palagi 27:3, Chida in Morah BeEtzba 4:131</ref> | ||
==Earliest and latest time== | ==Earliest and latest time== | ||
# One can begin to read the weekly Parsha once the congregation (Tzibbur) read the Parsha at [[Shabbat]] [[Mincha]]. <Ref> Rama (Darchei Moshe 285:1) quotes a dispute between the Mordechai who says one can begin to read [[Shenayim Mikra]] from [[mincha]] of [[Shabbat]] when the congregation begins to read that parsha and the Kol Bo who argues that one can not read it then because earlier that day the congregation read the previous parsha. S”A 285:3 writes that one can start on Sunday. S"A Harav 285:5 and Kitzur Shulchan Aruch 72:11 agree. The Mishna Brurah 285:7 explains that the language of Shulchan Aruch is imprecise and really one is permitted to start once the Tzibbur began reading the Parsha at [[Shabbat]] [[Mincha]]. Shaar HaTziyun 285:12 notes that the opinion of the Kol Bo is a minority opinion. Kaf HaChaim 285:24 seems to agree. See Sh”t Yaskil Avdi O”C 5:39 and Sh”t Asse Lecha Rav 7:16. </ref> | # One can begin to read the weekly Parsha once the congregation (Tzibbur) read the Parsha at [[Shabbat]] [[Mincha]]. <Ref> Rama (Darchei Moshe 285:1) quotes a dispute between the Mordechai who says one can begin to read [[Shenayim Mikra]] from [[mincha]] of [[Shabbat]] when the congregation begins to read that parsha and the Kol Bo who argues that one can not read it then because earlier that day the congregation read the previous parsha. S”A 285:3 writes that one can start on Sunday. S"A Harav 285:5 and Kitzur Shulchan Aruch 72:11 agree. The Mishna Brurah 285:7 explains that the language of Shulchan Aruch is imprecise and really one is permitted to start once the Tzibbur began reading the Parsha at [[Shabbat]] [[Mincha]]. Shaar HaTziyun 285:12 notes that the opinion of the Kol Bo is a minority opinion. Kaf HaChaim 285:24 seems to agree. See Sh”t Yaskil Avdi O”C 5:39 and Sh”t Asse Lecha Rav 7:16. </ref> | ||
