Shmoneh Esrei: Difference between revisions
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#For Chanuka and Purim [[Al Hanissim]] is inserted. See that page for details. | #For Chanuka and Purim [[Al Hanissim]] is inserted. See that page for details. | ||
#For the winter [[Mashiv Haruach Umorid Hageshem]] is inserted in Atta Gibor and [[Ten Tal]]/[[Barech Aleinu]] in Birchat Hashanim. See the respective pages for details. | #For the winter [[Mashiv Haruach Umorid Hageshem]] is inserted in Atta Gibor and [[Ten Tal]]/[[Barech Aleinu]] in Birchat Hashanim. See the respective pages for details. | ||
==Mistaken Tefillot== | |||
# If a person didn't daven mincha and mistakenly davened maariv after plag hamincha, the poskim hold that the tefillah does count as maariv and does not count as mincha. Therefore, when he realizes he needs to daven mincha before sunset.<ref>Magen Avraham 108:10 writes that if a person mistakenly davened maariv early after plag and did not yet daven mincha he still needs to daven mincha afterwards while it is time for mincha. Pri Megadim, Machasit Hashekel, Levushei Sarad, Magen Giborim (Elef Hamagen 108:14), Eliya Rabba 108:8, Kaf Hachayim 108:29, Chayei Adam 27:15, Shulchan Aruch Harav 108:13, Aruch Hashulchan 108:8, and Mishna Brurah 108:21 agree on this point that the maariv counted and he still needs to daven mincha. Divrei Dovid 5:19 quotes the Zivchei Tzedek 2:14 and Yabia Omer OC 6:21:2 and 9:108:104 agree.</ref> | |||
# If a person already davened mincha and then mistakenly davened mincha again after plag hamincha that second mincha does not count as a maariv since he did not intend for it to count as maariv.<ref>Rav Dovid Taharani in Divrei Dovid 5:19 proves from Magen Avraham 108:10 that one needs intention to fulfill the shemona esrei that one is praying and thinking that one is praying another prayer doesn't count for the one that is necessary. He also proves it from the idea of tashlumin that it is necessary to intend to pray the correct prayer or it is ineffective (Shulchan Aruch O.C. 108:1). He quotes Rav Shlomo Zalman Auerbach in Siach Halacha v. 2 p. 11 and Rav Elyashiv (Minchat Pri 2:17) agree that it is impossible to switch a tefillah from one to the other after you already prayed and intended it for one and in fact it was needed for another. He also cites the Besel Hachachma 5:22 who is unsure about this case of someone who davened mincha a second time after plag and suggests davening maariv with a tenay. Finally, he cites Maaseh Nissim p. 66 holds that it was effective for maariv. A similar approach can be found in Shevet Halevi 4:13.</ref> If he realized while he was in the first three brachot of shemona esrei he could change that tefillah into a maariv to save his first three brachot.<ref>Divrei Dovid 5:19</ref> If he realized after the first three brachot in the middle of shemona esrei he should stop immediately.<ref>Divrei Dovid 5:19 quoting Rav Chaim Kanievsky (Ishei Yisrael p. 748) and Rav Elyashiv (Minchat Pri 2:17)</ref> | |||
==Sources== | ==Sources== | ||
