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Shmoneh Esrei: Difference between revisions
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# According to Sephardim all the brachot of Shemona Esreh all necessary and one may not say a portion of them without the others. For example, if one only knows a portion of the Brachot it is better not to say anything. <Ref>Sh”t Yabea Omer 2:8, 10:10 </ref> However, according to Ashkenazim one should say any of the Brachot one knows or one can. <Ref>Mishna Brurah 593:2 </ref> | # According to Sephardim all the brachot of Shemona Esreh all necessary and one may not say a portion of them without the others. For example, if one only knows a portion of the Brachot it is better not to say anything. <Ref>Sh”t Yabea Omer 2:8, 10:10 </ref> However, according to Ashkenazim one should say any of the Brachot one knows or one can. <Ref>Mishna Brurah 593:2 </ref> | ||
==A Shaliach Tzibbur who makes a mistake== | |||
# A Shaliach Tzibbur who makes a mistake and skipped a Bracha of Shemona Esreh (in Chazarat HaShatz) and when he is corrected he returns to where he made the mistake, he should continue to be Shaliach Tzibbur. However, if he skipped Birkat HaMinim (VeLamalshinim) the Shaliach Tzibbur should be removed immediately because there’s a fear that he is a heretic. <Ref>Tur and S”A 126:1 </ref> | |||
# A Shaliach Tzibbur who makes a mistake and skipped a Bracha of Shemona Esreh (in Chazarat HaShatz) and when he is corrected he is unable to return to where he made the mistake, another Shaliach Tzibbur should take his place. The next one should begin from the beginning of the Bracha where the mistake happened and if the mistake happened in the first three Brachot of Shemona Esreh the Shaliach Tzibbur should begin from the beginning of Shemona Esreh and if it was in the last three Brachot of Shemona Esreh he should begin from Retzeh. <Ref> Tur and S”A 126:1 </ref> | |||
==References== | ==References== | ||
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