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Shmoneh Esrei: Difference between revisions
From Halachipedia
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* The Gemara Brachot 30b says that between two different prayers one should wait the time it takes to settle one’s mind in order to pray again properly. | * The Gemara Brachot 30b says that between two different prayers one should wait the time it takes to settle one’s mind in order to pray again properly. | ||
* Tosfot 30b quotes the Yerushalmi which says that this time is the same as it takes to walk 4 [[Amot]]. This is quoted by the Rabbenu Yonah (Brachot 20b-21a D”H Kama). Tur and S”A 105:1 rule like this Yerushalmi. </ref> | * Tosfot 30b quotes the Yerushalmi which says that this time is the same as it takes to walk 4 [[Amot]]. This is quoted by the Rabbenu Yonah (Brachot 20b-21a D”H Kama). Tur and S”A 105:1 rule like this Yerushalmi. </ref> | ||
# One must wait between Shemonah Esrei’s whether (1) one is saying Mussaf right after Shacharit, (3) if one is doing Tashlumin, or (3) if one made a mistake and needs to repeat Shemonah Esrei. <ref> | # One must wait between Shemonah Esrei’s whether (1) one is saying Mussaf right after Shacharit, (3) if one is doing [[Tashlumin]], or (3) if one made a mistake and needs to repeat Shemonah Esrei. <ref> | ||
* Rashi (Brachot 30b D”H Kama) explains that the Gemara is discussing a case where one made a mistake and has to repeat Shemonah Esrei or if one wants to say Mussaf right after Shacharit. Tosfot D”H Kama gives the same examples. The Rambam (Tefillah 10:15) implies that the same is true if a person has to say Tashlumin (a make up prayer) one has to wait between one Shemonah Esrei and the next. (This implication is clearly explained in the Kesef Mishna 10:15 there.) The Tur 101:1 agrees. | * Rashi (Brachot 30b D”H Kama) explains that the Gemara is discussing a case where one made a mistake and has to repeat Shemonah Esrei or if one wants to say Mussaf right after Shacharit. Tosfot D”H Kama gives the same examples. The Rambam (Tefillah 10:15) implies that the same is true if a person has to say [[Tashlumin]] (a make up prayer) one has to wait between one Shemonah Esrei and the next. (This implication is clearly explained in the Kesef Mishna 10:15 there.) The Tur 101:1 agrees. | ||
* The Mishna Brurah 101:1, 3 writes that whether one is saying Mussaf right after Shacharit, if one is doing Tashlumin, or if one made a mistake and needs to repeat Shemonah Esrei one should wait before starting the next Shemonah Esrei. </ref> | * The Mishna Brurah 101:1, 3 writes that whether one is saying Mussaf right after Shacharit, if one is doing [[Tashlumin]], or if one made a mistake and needs to repeat Shemonah Esrei one should wait before starting the next Shemonah Esrei. </ref> | ||
# This time begins after one says Oseh Shalom and after one has taken one’s three steps back. <Ref> Mishna Brurah 101:2, Kaf HaChaim 101:2 </ref> | # This time begins after one says Oseh Shalom and after one has taken one’s three steps back. <Ref> Mishna Brurah 101:2, Kaf HaChaim 101:2 </ref> | ||
# Even if one doesn’t want to take three steps forward but rather one plans on saying the second Shemonah Esrei in the place one finished one’s three steps one must wait this amount of time before starting the next Shemonah Esrei. <ref>Mishna Brurah 105:4 explains that one must wait this amount of time even if one plans on saying Shemonah Esrei in the place where one finished taking three steps back. Otherwise, one would need to wait anyway before taking three steps forward even if one wasn’t saying another Shemonah Esrei. This is also brought by the Kaf HaChaim 105:4. </ref> | # Even if one doesn’t want to take three steps forward but rather one plans on saying the second Shemonah Esrei in the place one finished one’s three steps one must wait this amount of time before starting the next Shemonah Esrei. <ref>Mishna Brurah 105:4 explains that one must wait this amount of time even if one plans on saying Shemonah Esrei in the place where one finished taking three steps back. Otherwise, one would need to wait anyway before taking three steps forward even if one wasn’t saying another Shemonah Esrei. This is also brought by the Kaf HaChaim 105:4. </ref> | ||
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# It may be prayed as one is walking however if it’s possible to stand still one should do so. <ref>Gemara Brachot 30a, Tur and S”A 110:3, Halacha Brurah 110:7 </ref> | # It may be prayed as one is walking however if it’s possible to stand still one should do so. <ref>Gemara Brachot 30a, Tur and S”A 110:3, Halacha Brurah 110:7 </ref> | ||
# If one reaches a settlement and one is able to pray before the latest time for that prayer one should pray Shemonah Esrei. <ref>Gemara Brachot 30a, Tur and S”A 110:3, Halacha Brurah 110:8 </ref> | # If one reaches a settlement and one is able to pray before the latest time for that prayer one should pray Shemonah Esrei. <ref>Gemara Brachot 30a, Tur and S”A 110:3, Halacha Brurah 110:8 </ref> | ||
# If one was able to pray and didn’t do so before the latest time then it’s considered as though one intentionally missed that prayer and one may not make Tashlumin. <Ref>Mishna Brurah 110:15, Kaf HaChaim 110:12, Halacha Brurah 110:8 </ref> | # If one was able to pray and didn’t do so before the latest time then it’s considered as though one intentionally missed that prayer and one may not make [[Tashlumin]]. <Ref>Mishna Brurah 110:15, Kaf HaChaim 110:12, Halacha Brurah 110:8 </ref> | ||
# However, if by the time one reached the settlement the latest time for prayer has passed one should pray Tashlumin at the next prayer. <Ref>Rama 110:3, Halacha Brurah 110:8 </ref> | # However, if by the time one reached the settlement the latest time for prayer has passed one should pray [[Tashlumin]] at the next prayer. <Ref>Rama 110:3, Halacha Brurah 110:8 </ref> | ||
# If one missed multiple prayers one may only make Tashlumin for one prayer. <Ref>Bet Yosef 110:3, Halacha Brurah 110:8 </ref> | # If one missed multiple prayers one may only make [[Tashlumin]] for one prayer. <Ref>Bet Yosef 110:3, Halacha Brurah 110:8 </ref> | ||
==Hashem Sfatai Tiftach== | ==Hashem Sfatai Tiftach== | ||
