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Shmoneh Esrei: Difference between revisions
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# A Shaliach Tzibbur who makes a mistake and skipped a Bracha of Shemona Esreh (in Chazarat HaShatz) and when he is corrected he returns to where he made the mistake, he should continue to be Shaliach Tzibbur. However, if he skipped Birkat HaMinim (VeLamalshinim) the Shaliach Tzibbur should be removed immediately because there’s a fear that he is a heretic. <Ref>Tur and S”A 126:1 </ref> | # A Shaliach Tzibbur who makes a mistake and skipped a Bracha of Shemona Esreh (in Chazarat HaShatz) and when he is corrected he returns to where he made the mistake, he should continue to be Shaliach Tzibbur. However, if he skipped Birkat HaMinim (VeLamalshinim) the Shaliach Tzibbur should be removed immediately because there’s a fear that he is a heretic. <Ref>Tur and S”A 126:1 </ref> | ||
# A Shaliach Tzibbur who makes a mistake and skipped a Bracha of Shemona Esreh (in Chazarat HaShatz) and when he is corrected he is unable to return to where he made the mistake, another Shaliach Tzibbur should take his place. The next one should begin from the beginning of the Bracha where the mistake happened and if the mistake happened in the first three Brachot of Shemona Esreh the Shaliach Tzibbur should begin from the beginning of Shemona Esreh and if it was in the last three Brachot of Shemona Esreh he should begin from Retzeh. <Ref> Tur and S”A 126:1 </ref> | # A Shaliach Tzibbur who makes a mistake and skipped a Bracha of Shemona Esreh (in Chazarat HaShatz) and when he is corrected he is unable to return to where he made the mistake, another Shaliach Tzibbur should take his place. The next one should begin from the beginning of the Bracha where the mistake happened and if the mistake happened in the first three Brachot of Shemona Esreh the Shaliach Tzibbur should begin from the beginning of Shemona Esreh and if it was in the last three Brachot of Shemona Esreh he should begin from Retzeh. <Ref> Tur and S”A 126:1 </ref> | ||
==Traveling in a dangerous place== | |||
# If one is traveling in a place of danger one should pray a short prayer with the following text: צרכי עמך ישראל מרובין ודעתם קצרה יהי רצון מלפניך ה' אלהינו שתתן לכל אחד ואחד כדי פרנסתו ולכל גויה וגויה די מחסורה והטוב בעיניך עשה ברוך אתה ה' שומע תפלה <ref>Gemara Brachot 29b like the ruling of Rav Huna like the version of Acherim, Tur and S”A 110:3, Halacha Brurah 110:7 </ref> | |||
# There is no introduction of the first three Brachot nor conclusion of the last three Brachot of Shemona Esreh. <ref>Gemara Brachot 30a, Tur and S”A 110:3, Halacha Brurah 110:7 </ref> | |||
# It may be prayed as one is walking however if it’s possible to stand still one should do so. <ref>Gemara Brachot 30a, Tur and S”A 110:3, Halacha Brurah 110:7 </ref> | |||
# If one reaches a settlement and one is able to pray before the latest time for that prayer one should pray Shemona Esreh. <ref>Gemara Brachot 30a, Tur and S”A 110:3, Halacha Brurah 110:8 </ref> | |||
# If one was able to pray and didn’t do so before the latest time then it’s considered as though one intentionally missed that prayer and one may not make Tashlumin. <Ref>Mishna Brurah 110:15, Kaf HaChaim 110:12, Halacha Brurah 110:8 </ref> | |||
# However, if by the time one reached the settlement the latest time for prayer has passed one should pray Tashlumin at the next prayer. <Ref>Rama 110:3, Halacha Brurah 110:8 </ref> | |||
# If one missed multiple prayers one may only make Tashlumin for one prayer. <Ref>Bet Yosef 110:3, Halacha Brurah 110:8 </ref> | |||
==References== | ==References== | ||
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