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Shmoneh Esrei: Difference between revisions
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# Even an interposition of 10 tefachim and 4 tefachim wide one should be strict not to pass before someone Davening. However if the interruption is taller than the one Davening, then it’s permissible to walk in front of the one Davening. <Ref> Mishna Brurah 102:2 writes that one may not pass before someone even if there’s an interruption of ten tefachim with the width of 4 tefachim since it still can ruin the kavana of the one Davening. Therefore, if it’s as tall as the one Davening it won’t ruin his kavana and it’s permissible. </ref> | # Even an interposition of 10 tefachim and 4 tefachim wide one should be strict not to pass before someone Davening. However if the interruption is taller than the one Davening, then it’s permissible to walk in front of the one Davening. <Ref> Mishna Brurah 102:2 writes that one may not pass before someone even if there’s an interruption of ten tefachim with the width of 4 tefachim since it still can ruin the kavana of the one Davening. Therefore, if it’s as tall as the one Davening it won’t ruin his kavana and it’s permissible. </ref> | ||
# A shtender isn’t considered an interruption between the one Davening and one passing before him unless the Shtender is 10 tefachim tall by 4 tefachim wide. <ref> Halichot Shlomo 8:33 in the note based on Mishna Brurah 102:2 </ref> | # A shtender isn’t considered an interruption between the one Davening and one passing before him unless the Shtender is 10 tefachim tall by 4 tefachim wide. <ref> Halichot Shlomo 8:33 in the note based on Mishna Brurah 102:2 </ref> | ||
===Someone Davening in a public domain=== | ===Someone Davening in a public domain=== | ||
# Someone who is Davening in a public walkway of a shul and is blocking the congregation from walking, some say it’s permissible to walk in front of the davener and some forbid since the entire area of the shul is a place of Davening. <Ref>Maharsham in Daat Torah leaves this question as a tzarich iyun. Rav Shlomo Zalman in Halichot Shlomo (8:36) permits if there’s a need (so quotes the Piskei Teshuvot 102:3(5)). Similarly, Yalkut Yosef (Sherit Yosef vol 3 pg 24) permits in cases of great need. However, Dalet Amot Shel Tefillah (8:2, pg 68) quotes Rav Betzalel Stern and implies from Rav Moshe Shternbach that it’s forbidden. </ref> It’s also appropriate to politely rebuke the person who is Davening in the public walkway that he is making an obstacle for the congregation (physically and spiritually). <Ref> Sefer Dalet Amot Shel Tefillah (end of chapter 10) quotes stories of Rav Moshe Feinstein, the Steipler and others who would rebuke the person who davened in a public domain after they finished Davening. So writes Halichot 8:36, Piskei Teshuvot 102:3(5). </ref> However, if that public area is usually used as a place of Davening when there’s an overflow of daveners, it’s permissible to daven there. <Ref>Sh”t Betzel Chachma 30,31, quoted in Piskei Teshuvot 102:3(5) </ref> | # Someone who is Davening in a public walkway of a shul and is blocking the congregation from walking, some say it’s permissible to walk in front of the davener and some forbid since the entire area of the shul is a place of Davening. <Ref>Maharsham in Daat Torah leaves this question as a tzarich iyun. Rav Shlomo Zalman in Halichot Shlomo (8:36) permits if there’s a need (so quotes the Piskei Teshuvot 102:3(5)). Similarly, Yalkut Yosef (Sherit Yosef vol 3 pg 24) permits in cases of great need. However, Dalet Amot Shel Tefillah (8:2, pg 68) quotes Rav Betzalel Stern and implies from Rav Moshe Shternbach that it’s forbidden. </ref> It’s also appropriate to politely rebuke the person who is Davening in the public walkway that he is making an obstacle for the congregation (physically and spiritually). <Ref> Sefer Dalet Amot Shel Tefillah (end of chapter 10) quotes stories of Rav Moshe Feinstein, the Steipler and others who would rebuke the person who davened in a public domain after they finished Davening. So writes Halichot 8:36, Piskei Teshuvot 102:3(5). </ref> However, if that public area is usually used as a place of Davening when there’s an overflow of daveners, it’s permissible to daven there. <Ref>Sh”t Betzel Chachma 30,31, quoted in Piskei Teshuvot 102:3(5) </ref> | ||
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===Refaenu=== | ===Refaenu=== | ||
# The main idea one should have in his mind during the beracha of Refaenu is to ask Hashem that we should be healthy and strong in order to be able to learn Torah and observe all the Mitzvot. <ref> Mishnah Berurah 115:1 </ref> | # The main idea one should have in his mind during the beracha of Refaenu is to ask Hashem that we should be healthy and strong in order to be able to learn Torah and observe all the Mitzvot. <ref> Mishnah Berurah 115:1 </ref> | ||
# In the beracha of Refaenu one may add a special tefillah for a sick person. <ref> Mishna Berura 116:3. </ref> | # In the beracha of Refaenu one may add a special tefillah for a sick person. <ref> Mishna Berura 116:3. </ref> Some poskim say that for a sick relative to mention it in the beracha of Refaenu while for any other sick to add it in the beracha of shema koleinu. <ref> Halichot Shlomo 8:60, Sh"t Or LiTzion 2:7:33 </ref> | ||
==References== | ==References== | ||
<references/> | <references/> | ||
