|
|
| Line 96: |
Line 96: |
| # Some explain that the above case is only if one is silent and unsure where he is up to, however, if as one is saying the words of Shemoneh Esrei one begins to have a doubt whether he skipped a bracha, one should continue from where one is up to because we assume that he didn't skip anything. <ReF>Sh"t Beit Oved 159 quoted by Pitchei Teshuvot (Siman 119:34). A support for this could be brought from the Yerushalmi (quoted by Yalkut Yosef [[Tefillah]] vol 1 p. 540). </ref> | | # Some explain that the above case is only if one is silent and unsure where he is up to, however, if as one is saying the words of Shemoneh Esrei one begins to have a doubt whether he skipped a bracha, one should continue from where one is up to because we assume that he didn't skip anything. <ReF>Sh"t Beit Oved 159 quoted by Pitchei Teshuvot (Siman 119:34). A support for this could be brought from the Yerushalmi (quoted by Yalkut Yosef [[Tefillah]] vol 1 p. 540). </ref> |
|
| |
|
| ==Mistakes in Chazara of the Shaliach Tzibbur==
| |
| # If the Shaliach Tzibbur makes a mistake in Chazara and forgets to say an addition has the same halacha as in individual who forgets that addition. The one exception to this is that if the Shaliach Tzibbur forgets to say [[Yaaleh VeYavo]] on [[Rosh Chodesh]] in [[Shacharit]] and he has completed the [[Chazarat HaShatz]] he does not have to repeat it. However, if he remembers before the end of the Chazara he should go back to Retzeh and add in [[Yaaleh VeYavo]]. <Ref>
| |
| * The Gemara [[Brachot]] 30b quotes a Briatta which says that if one forgets to say [[Yaaleh VeYavo]] at [[Shacharit]] one doesn’t have to repeat Shemonah Esrei because one could make it up at [[Mussaf]].
| |
| * Rashi (30b D”H BeTzibbur) explains that the Gemara is discussing an individual who forgot to say [[Yaaleh VeYavo]] in [[Shacharit]] and the reason he doesn’t have to repeat it is because he will hear [[Yaaleh VeYavo]] from the Shaliach Tzibbur in the Chazara. The Tur 126 asks on this explanation because seemingly it doesn’t fit back into the words of the Gemara.
| |
| * Bahag (quoted by Rashi above) explains that the Gemara is discussing a Shaliach Tzibbur who forgot to say [[Yaaleh VeYavo]] in the Chazara of [[Shacharit]] and the reason he doesn’t have to repeat is because there would be an inconvenience to the congregation to make them hear another Chazara rather it’s enough that they will mention [[Rosh Chodesh]] in [[Mussaf]]. This explanation is brought in the Rif ([[Brachot]] 21a), Rabbenu Yonah ([[Brachot]] 21a D”H UbeTzibbur), Rosh ([[Brachot]] 4:23), and Rambam ([[Tefillah]] 10:12). This is the basis for the ruling of Tur and S”A 126:3.
| |
| * The Bet Yosef 126:3 quotes a response of Rashi which says that the only case where one doesn’t repeat is if one finished the Chazara however, if one didn’t finish Chazara it’s not considered a bother to congregation to return to [[Yaaleh VeYavo]]. This is the ruling of S”A 126:3.
| |
| * The Rosh ([[Brachot]] 4:23) explains that this leniency only applies to [[Shacharit]] because the congregation will say [[Mussaf]] immediately afterwards as opposed to forgetting in [[Mussaf]] where it’s not sufficient not to repeat and depend on mentioning [[Rosh Chodesh]] in [[Mincha]] because [[Mincha]] is not said immediately afterwards.
| |
| * However, the Smag (quoted by Tur 126:3) says that it also applies to [[Mussaf]]; if the Shaliach Tzibbur didn’t mention [[Rosh Chodesh]] in the Chazara of [[Mussaf]] then he is not obligated to return because he can make it up in [[Mincha]]. However, the Tur argues strongly that this is not found in the Gemara. The Bet Yosef 126:3 quotes the Smag saying that this actually was one version of the text of the Gemara, nonetheless, the Bet Yosef concludes that we hold like the Tur because that is the text of the Rosh 4:23, Rif 21a, and Rambam 10:12. The S”A 126:3 rules like the Tur that there’s no leniency by [[Mussaf]].
| |
| * [Actually, our version of the Gemara says that the same is true of forgetting [[Yaaleh VeYavo]] in [[Mariv]] and [[Mussaf]] because one could make it up in [[Shacharit]] and [[Mincha]], respectively. However, Tosfot 30b writes that the version which extends this idea to [[Mariv]] is incorrect because the later Gemara gives a different reason why one who forgets to say [[Yaaleh VeYavo]] at [[Mariv]] doesn’t have to repeat Shemonah Esrei. Additionally, Hagahot HaGra (ibid.) writes that the Rif and the other poskim don’t have the text which extends this idea beyond [[Shacharit]].] </ref>
| |
| # The same is true if on [[Shabbat]] or [[Yom Tov]], meaning that if the Shaliach Tzibbur doesn’t mention any reference to [[Shabbat]] or [[Yom Tov]] in Chazara of [[Shacharit]], but rather says a Chazara of a weekday [[Shacharit]]. If he completed the Chazara he doesn’t have to repeat. However, if the Shaliach Tzibbur remembered before the end of Chazara he should return to the beginning of Yismach Moshe (on [[Shabbat]]) or Atta Bechartanu (on [[Yom Tov]]). <ref>
| |
| * For background see above footnote. The Smak (quoted by the Tur 126:3) writes that the leniency of the Gemara, that if the Shaliach Tzibbur forgets to mention [[Rosh Chodesh]] in Chazara of [[Shacharit]] on [[Rosh Chodesh]] he doesn’t have to repeat the Shemonah Esrei applies equally to [[Shabbat]] and [[Yom Tov]]. [The Mishna Brurah 126:14 explains the case is that the Shaliach Tzibbur said a Chazara of a weekday [[Shacharit]] in place of [[Shabbat]] or [[Yom Tov]].] The Tur agreed with the Smak. The Rama 126:3 rules like the Smak. The Mishna Brurah 126:15 writes that even though some argue the halacha follows the Rama.
| |
| * However, the Smag (quoted by the Tur 126:3) and Bet Yosef 126:3 based on the language of the Gemara and Rambam disagree and say that the leniency of the Gemara is limited to [[Rosh Chodesh]] and doesn’t apply to [[Shabbat]] and [[Yom Tov]]. Nonetheless, Kaf HaChaim 126:19 writes that if the Shaliach Tzibbur finished the Chazara one may rely on the Rama because of delaying the congregation. </ref>
| |
| # A Shaliach Tzibbur who makes a mistake and skipped a Bracha of Shemonah Esrei (in [[Chazarat HaShatz]]) and when he is corrected he returns to where he made the mistake, he should continue to be Shaliach Tzibbur. However, if he skipped Birkat HaMinim (VeLamalshinim) the Shaliach Tzibbur should be removed immediately because there’s a fear that he is a heretic. <Ref>Tur and S”A 126:1 </ref>
| |
| # A Shaliach Tzibbur who makes a mistake and skipped a Bracha of Shemonah Esrei (in [[Chazarat HaShatz]]) and when he is corrected he is unable to return to where he made the mistake, another Shaliach Tzibbur should take his place. The next one should begin from the beginning of the Bracha where the mistake happened and if the mistake happened in the first three [[Brachot]] of Shemonah Esrei the Shaliach Tzibbur should begin from the beginning of Shemonah Esrei and if it was in the last three [[Brachot]] of Shemonah Esrei he should begin from Retzeh. <Ref> Tur and S”A 126:1 </ref>
| |
|
| |
|
| ==Davening sitting== | | ==Davening sitting== |
| Line 139: |
Line 125: |
| # For more details, see the [[Atta Chonantanu]] page. | | # For more details, see the [[Atta Chonantanu]] page. |
| ===Hashivenu=== | | ===Hashivenu=== |
| # The beracha of hashivenu follows the beracha of atta chonen because we are asking Hashem to help us distinguish between right and wrong so that we can recognize our sins and do proper teshuva. <ref> Mishna Berura 115:1 </ref> | | # The beracha of [[hashivenu]] follows the beracha of atta chonen because we are asking Hashem to help us distinguish between right and wrong so that we can recognize our sins and do proper teshuva. <ref> Mishna Berura 115:1 </ref> |
| ===Slach Lanu=== | | ===Slach Lanu=== |
| # The beracha of slach lanu follows the beracha of hashivenu because after we pray for teshuva we need to focus on the sins themselves and ask forgiveness for them. <ref>Mishna Berura 115:1 </ref> | | # The beracha of slach lanu follows the beracha of [[hashivenu]] because after we pray for teshuva we need to focus on the sins themselves and ask forgiveness for them. <ref>Mishna Berura 115:1 </ref> |
| # Some have the minhag to strike the left side of the chest with the right hand when saying the words chatanu and pashanu in the beracha of slach lanu as is done during viduy. <ref> Piskei Tshuvot 115:2 citing Mekor Chaim OC 115 based on a midrash in kohelet. </ref> Some say that one doesn't strike his chest on days which [[tachanun]] is omitted. Others disagree. <ref> Rav Shlomo Zalman Auerbach in Halichot Shlomo 11:45 says that one doesn't strike his chest on those days while Piskei Tshuvot 115:2 quotes those who disagree. </ref> | | # Some have the minhag to strike the left side of the chest with the right hand when saying the words chatanu and pashanu in the beracha of slach lanu as is done during viduy. <ref> Piskei Tshuvot 115:2 citing Mekor Chaim OC 115 based on a midrash in kohelet. </ref> Some say that one doesn't strike his chest on days which [[tachanun]] is omitted. Others disagree. <ref> Rav Shlomo Zalman Auerbach in Halichot Shlomo 11:45 says that one doesn't strike his chest on those days while Piskei Tshuvot 115:2 quotes those who disagree. </ref> |
| ===Refaenu=== | | ===Refaenu=== |
| # The main idea one should have in his mind during the beracha of Refaenu is to ask Hashem that we should be healthy and strong in order to be able to learn Torah and observe all the Mitzvot. <ref> Mishnah Berurah 115:1 </ref> | | # The main idea one should have in his mind during the beracha of [[Refaenu]] is to ask Hashem that we should be healthy and strong in order to be able to learn Torah and observe all the Mitzvot. <ref> Mishnah Berurah 115:1 </ref> |
| # In the beracha of Refaenu one may add a special [[tefillah]] for a sick person. <ref> Mishna Berura 116:3. </ref> Some poskim say that for a sick relative one should add this special [[tefillah]] in the beracha of Refaenu, while for any other sick person one should add it in the beracha of [[shema]] koleinu. <ref> Halichot Shlomo 8:60, Sh"t Or LiTzion 2:7:33 </ref> | | # In the beracha of [[Refaenu]] one may add a special [[tefillah]] for a sick person. <ref> Mishna Berura 116:3. </ref> Some poskim say that for a sick relative one should add this special [[tefillah]] in the beracha of [[Refaenu]], while for any other sick person one should add it in the beracha of [[shema]] koleinu. <ref> Halichot Shlomo 8:60, Sh"t Or LiTzion 2:7:33 </ref> |
| ===Taking Three Steps Back=== | | ===Taking Three Steps Back=== |
| # See the [[Taking Three Steps Back]] page for details. | | # See the [[Taking Three Steps Back]] page for details. |
| ==Sources== | | ==Sources== |
| <references/> | | <references/> |
