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Shmoneh Esrei: Difference between revisions
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==If there is a doubt whether one prayed== | ==If there is a doubt whether one prayed== | ||
# If one is unsure if one said Shemonah Esrei yet, one should pray again with a stipulation of Nedavah, and one doesn’t need to add any new idea in the Shemonah Esrei. <Ref> S”A 107:1 </ref> The stipulation of Nedvah is: If I am obligated to pray, let this prayer fulfill that obligation, if I’m not obligated, let this prayer be a voluntary prayer. <Ref> Brachot 21a D”H Ha, Sh”t Rashba 1:91 quoted in the Bet Yosef 107. This is quoted by most of the Achronim including Mishna Brurah 107:2, and Halacha Brurah 107:1. </ref> | # If one is unsure if one said Shemonah Esrei yet, one should pray again with a stipulation of Nedavah, and one doesn’t need to add any new idea in the Shemonah Esrei. <Ref> S”A 107:1 </ref> The stipulation of Nedvah is: If I am obligated to pray, let this prayer fulfill that obligation, if I’m not obligated, let this prayer be a voluntary prayer. <Ref> Brachot 21a D”H Ha, Sh”t Rashba 1:91 quoted in the Bet Yosef 107. This is quoted by most of the Achronim including Mishna Brurah 107:2, and Halacha Brurah 107:1. </ref> | ||
# According to Sephardim all the brachot of Shemonah Esrei all necessary and one may not say a portion of them without the others. For example, if one only knows a portion of the Brachot it is better not to say anything. <Ref>Sh”t | # According to Sephardim all the brachot of Shemonah Esrei all necessary and one may not say a portion of them without the others. For example, if one only knows a portion of the Brachot it is better not to say anything. <Ref>Sh”t Yabia Omer 2:8, 10:10 </ref> However, according to Ashkenazim one should say any of the Brachot one knows or one can. <Ref>Mishna Brurah 593:2 </ref> | ||
===If one lost one's place=== | ===If one lost one's place=== | ||
# If one began to dose off or for any other reason lost one's place, many poskim say that one should return to the bracha that one is unsure about and continue from there, however, there is a minority opinion that if one is in the first three brachot of Shemoneh Esrei, he should return to the beginning of Shemoneh Esrei, if he is in the last three brachot he should return to Retzeh, and if he is in the middle brachot, he should return to the bracha that he is sure that he didn't yet say.<ref> | # If one began to dose off or for any other reason lost one's place, many poskim say that one should return to the bracha that one is unsure about and continue from there, however, there is a minority opinion that if one is in the first three brachot of Shemoneh Esrei, he should return to the beginning of Shemoneh Esrei, if he is in the last three brachot he should return to Retzeh, and if he is in the middle brachot, he should return to the bracha that he is sure that he didn't yet say.<ref> | ||
