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Shinui Makom: Difference between revisions

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===Eating on the walk===
===Eating on the walk===
# If one eats on the walk or had intent to eat on the way, whether it’s bread, Mezonot, or fruit, one doesn’t need a new Bracha even if one makes a Shinui Makom. <Ref>Yalkut Yosef (vol 3 pg 220-2) </ref>For example, if one made a Shehakol on gum in the house and then walks out of the house, and even if one has more gum a new Shehakol isn’t necessary as long as one had intent originally to eat on the walk. <Ref>Yalkut Yosef (vol 3 pg 223) </ref>
# If one eats on the walk or had intent to eat on the way, whether it’s bread, Mezonot, or fruit, one doesn’t need a new Bracha even if one makes a Shinui Makom. <Ref>Yalkut Yosef (vol 3 pg 220-2) </ref>For example, if one made a Shehakol on gum in the house and then walks out of the house, and even if one has more gum a new Shehakol isn’t necessary as long as one had intent originally to eat on the walk. <Ref>Yalkut Yosef (vol 3 pg 223) </ref>
 
=== Bracha Achrona===
# If one at first ate less than a Kezayit, subsequently made a Shinui Makom, and upon returning completed the Kezayit, everything combines for a Bracha Achrona as long as it’s within Shuir Kedi Achlilat Pras. <Ref>Halichot Olam (vol 2 pg 41) </ref>
# If one started a meal in one area and then ate somewhere else one may make Birkat HaMazon in that second place. <Ref>Halichot Olam (vol 2, pg 41), Yalkut Yosef (vol 3 pg 218) </ref>
# If one ate in one place and then intentionally left that place to make Birkat HaMazon one must return to the first place in order to make Birkat HaMazon, however, if one left the first place unintentionally one isn’t obligated to return, yet one who does shall be blessed. <Ref>Halichot Olam (vol 2, pg 41), Yalkut Yosef (vol 3 pg 218) </ref>


==References==
==References==
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