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Shinui Makom: Difference between revisions
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# If one had a [[Kezayit]] of bread there’s no Shinui Makom whether one leaves that place and returns or if one leaves that place and goes to another place, no new Bracha Rishona is needed. <ref>Vezot HaBracha (pg 60, chapter 6) </ref> | # If one had a [[Kezayit]] of bread there’s no Shinui Makom whether one leaves that place and returns or if one leaves that place and goes to another place, no new Bracha Rishona is needed. <ref>Vezot HaBracha (pg 60, chapter 6) </ref> | ||
# Even by bread, initially, one may not move from house to house unless one had intent to do so from the beginning. <ref>Vezot HaBracha (pg 60, chapter 6) </ref> | # Even by bread, initially, one may not move from house to house unless one had intent to do so from the beginning. <ref>Vezot HaBracha (pg 60, chapter 6) </ref> | ||
# If one had less than a [[Kezayit]] of bread, Mezonot, or Shivat HaMinim (grapes, figs, pomegranates, olives, dates) it’s like all other foods and if one changes places a new Bracha would be required. <ref>Vezot HaBracha (pg 60, chapter 6) </ref> | # If one had less than a [[Kezayit]] of bread, [[Mezonot]], or Shivat HaMinim (grapes, figs, pomegranates, olives, dates) it’s like all other foods and if one changes places a new Bracha would be required. <ref>Vezot HaBracha (pg 60, chapter 6) </ref> | ||
# Even by bread, initially one may not make a Shinui for an extended period of time because one may forget to return and make Birkat haMazon, however, it’s permissible to make a Shinui for a short time. In order to perform a mitzvah, it’s permissible to leave the area for a long time, however, one should make sure not to forget the Bracha Achrona within Shuir Ikul. If one is afraid that one will forget, then one should make the Bracha Achrona before moving to the other place. <ref>Vezot HaBracha (pg 61, chapter 6) </ref> | # Even by bread, initially one may not make a Shinui for an extended period of time because one may forget to return and make Birkat haMazon, however, it’s permissible to make a Shinui for a short time. In order to perform a mitzvah, it’s permissible to leave the area for a long time, however, one should make sure not to forget the Bracha Achrona within Shuir Ikul. If one is afraid that one will forget, then one should make the Bracha Achrona before moving to the other place. <ref>Vezot HaBracha (pg 61, chapter 6) </ref> | ||
# If one had a [[Kezayit]] of Mezonot or the other Shivat HaMinim (7 Species of which Israel is praised), initially one should be careful not to make a Shinui, and if one needs to leave, then one should make a Bracha Achrona on that which one ate, move places, and then make a new Bracha Rishona. However, after the fact (that one didn’t make a Bracha Achrona), no new Bracha is needed. <ref>Vezot HaBracha (pg 59-60, chapter 6) </ref> | # If one had a [[Kezayit]] of [[Mezonot]] or the other Shivat HaMinim (7 Species of which Israel is praised), initially one should be careful not to make a Shinui, and if one needs to leave, then one should make a Bracha Achrona on that which one ate, move places, and then make a new Bracha Rishona. However, after the fact (that one didn’t make a Bracha Achrona), no new Bracha is needed. <ref>Vezot HaBracha (pg 59-60, chapter 6) </ref> | ||
==If one made a Shinui Makom== | ==If one made a Shinui Makom== | ||
# The result of a Shinui Makom is only that one must make a new Bracha Rishona but it does not effect the Bracha Achrona and so if one ate fruit and then changed places only a new Bracha Rishona is required. <ref>Vezot HaBracha (pg 60, chapter 6) </ref> | # The result of a Shinui Makom is only that one must make a new Bracha Rishona but it does not effect the Bracha Achrona and so if one ate fruit and then changed places only a new Bracha Rishona is required. <ref>Vezot HaBracha (pg 60, chapter 6) </ref> | ||
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# Leaving a room and walking to a separate stairwell room is considered an interruption and another Bracha Rishona is required, however, walking up stairs that are in the house isn’t an interruption. <Ref> Yalkut Yosef (vol 3 pg 224 and 233, Kitzur S”A 28) </ref> | # Leaving a room and walking to a separate stairwell room is considered an interruption and another Bracha Rishona is required, however, walking up stairs that are in the house isn’t an interruption. <Ref> Yalkut Yosef (vol 3 pg 224 and 233, Kitzur S”A 28) </ref> | ||
# Leaving to the courtyard is considered an interruption and another Bracha Rishona would be required. <Ref> Sh”t Yachava Daat 6:11, Sh”t Yabea Omer O”C 6:27, Sh”t Chazon Ovadyah 1:18, Yalkut Yosef (vol 3 pg 224) </ref> | # Leaving to the courtyard is considered an interruption and another Bracha Rishona would be required. <Ref> Sh”t Yachava Daat 6:11, Sh”t Yabea Omer O”C 6:27, Sh”t Chazon Ovadyah 1:18, Yalkut Yosef (vol 3 pg 224) </ref> | ||
# If one was eating fruit of the Shivat HaMinim (grapes, figs, pomegranates, olives, dates) or Mezonot and one left the house no new Bracha is needed, however, if one didn’t eat a [[Kezayit]] of the fruit before leaving then a new Bracha is needed upon leaving the house. However, if one was eating together with others and some remain in the place one began eating and one left and returned, no new Bracha is needed. <Ref> Yalkut Yosef (vol 3 pg 220, Kitzur S”A 178:10), Halichot Olam (vol 2 pg 41) </ref> | # If one was eating fruit of the Shivat HaMinim (grapes, figs, pomegranates, olives, dates) or [[Mezonot]] and one left the house no new Bracha is needed, however, if one didn’t eat a [[Kezayit]] of the fruit before leaving then a new Bracha is needed upon leaving the house. However, if one was eating together with others and some remain in the place one began eating and one left and returned, no new Bracha is needed. <Ref> Yalkut Yosef (vol 3 pg 220, Kitzur S”A 178:10), Halichot Olam (vol 2 pg 41) </ref> | ||
===Eating on the walk=== | ===Eating on the walk=== | ||
# If one eats on the walk or had intent to eat on the way, whether it’s bread, Mezonot, or fruit, one doesn’t need a new Bracha even if one makes a Shinui Makom. <Ref>Yalkut Yosef (vol 3 pg 220-2) </ref>For example, if one made a Shehakol on gum in the house and then walks out of the house, and even if one has more gum a new Shehakol isn’t necessary as long as one had intent originally to eat on the walk. <Ref>Yalkut Yosef (vol 3 pg 223) </ref> | # If one eats on the walk or had intent to eat on the way, whether it’s bread, [[Mezonot]], or fruit, one doesn’t need a new Bracha even if one makes a Shinui Makom. <Ref>Yalkut Yosef (vol 3 pg 220-2) </ref>For example, if one made a Shehakol on gum in the house and then walks out of the house, and even if one has more gum a new Shehakol isn’t necessary as long as one had intent originally to eat on the walk. <Ref>Yalkut Yosef (vol 3 pg 223) </ref> | ||
=== Bracha Achrona=== | === Bracha Achrona=== | ||
# If one at first ate less than a Kezayit, subsequently made a Shinui Makom, and upon returning completed the Kezayit, everything combines for a Bracha Achrona as long as it’s within Shuir Kedi Achlilat Pras. <Ref>Halichot Olam (vol 2 pg 41) </ref> | # If one at first ate less than a Kezayit, subsequently made a Shinui Makom, and upon returning completed the Kezayit, everything combines for a Bracha Achrona as long as it’s within Shuir Kedi Achlilat Pras. <Ref>Halichot Olam (vol 2 pg 41) </ref> | ||
