Shinui Makom: Difference between revisions
From Halachipedia
→Other foods
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# For a Mitzvah (going to daven in a [[minyan]] if there’s no others, going to a funeral) it’s permissible to leave the place without making [[Birkat HaMazon]]. <Ref> Yalkut Yosef ([[Brachot]] pg 216) </ref> | # For a Mitzvah (going to daven in a [[minyan]] if there’s no others, going to a funeral) it’s permissible to leave the place without making [[Birkat HaMazon]]. <Ref> Yalkut Yosef ([[Brachot]] pg 216) </ref> | ||
===Other foods=== | ===Other foods=== | ||
# For foods that have a [[Bracha Achrona]] of [[Boreh Nefashot]] (drinks besides wine, fruit and vegetables besides Shivat HaMinim), one should make a [[Bracha Achrona]] in the place where one ate, however, after the fact (even if one didn’t have in mind to change places) if one goes to another room (even on another floor) no new Bracha is necessary. However, if one leaves the house, a new Bracha is required. <Ref> Yalkut Yosef (vol 3 pg 219, Kitzur S”A 178:9, and 11), Halichot Olam (vol 2 pg 41) </ref> | # For foods that have a [[Bracha Achrona]] of [[Boreh Nefashot]] (drinks besides wine, fruit and vegetables besides Shivat HaMinim), one should make a [[Bracha Achrona]] in the place where one ate, however, after the fact (even if one didn’t have in mind to change places) if one goes to another room (even on another floor) no new Bracha is necessary. However, if one leaves the house, a new Bracha is required.<Ref> Yalkut Yosef (vol 3 pg 219, Kitzur S”A 178:9, and 11), Halichot Olam (vol 2 pg 41) </ref> | ||
# Leaving a room and walking to a separate stairwell room is considered an interruption and another [[Bracha Rishona]] is required, however, walking up stairs that are in the house isn’t an interruption. <Ref> Yalkut Yosef (vol 3 pg 224 and 233, Kitzur S”A 28) </ref> | # Leaving a room and walking to a separate stairwell room is considered an interruption and another [[Bracha Rishona]] is required, however, walking up stairs that are in the house isn’t an interruption.<Ref> Yalkut Yosef (vol 3 pg 224 and 233, Kitzur S”A 28) </ref> | ||
# Leaving to the courtyard is considered an interruption and another [[Bracha Rishona]] would be required. <Ref> Sh”t Yechave Daat 6:11, Sh”t Yabia Omer O”C 6:27, Sh”t Chazon Ovadyah 1:18, Yalkut Yosef (vol 3 pg 224) </ref> | # Leaving to the courtyard is considered an interruption and another [[Bracha Rishona]] would be required. <Ref> Sh”t Yechave Daat 6:11, Sh”t Yabia Omer O”C 6:27, Sh”t Chazon Ovadyah 1:18, Yalkut Yosef (vol 3 pg 224) </ref> | ||
# If one was eating fruit of the Shivat HaMinim (grapes, figs, pomegranates, olives, dates) or [[Mezonot]] and one left the house no new Bracha is needed, however, if one didn’t eat a [[Kezayit]] of the fruit before leaving then a new Bracha is needed upon leaving the house. However, if one was eating together with others and some remain in the place one began eating and one left and returned, no new Bracha is needed. <Ref> Yalkut Yosef (vol 3 pg 220, Kitzur S”A 178:10), Halichot Olam (vol 2 pg 41) </ref> | # If one was eating fruit of the Shivat HaMinim (grapes, figs, pomegranates, olives, dates) or [[Mezonot]] and one left the house no new Bracha is needed, however, if one didn’t eat a [[Kezayit]] of the fruit before leaving then a new Bracha is needed upon leaving the house. However, if one was eating together with others and some remain in the place one began eating and one left and returned, no new Bracha is needed. <Ref> Yalkut Yosef (vol 3 pg 220, Kitzur S”A 178:10), Halichot Olam (vol 2 pg 41) </ref> | ||
#After the fact if one left one room and went to another room that is not a shinuy makom after the fact and no new bracha is necessary.<ref>Yalkut Yosef 178:1, Halacha Brurah 178:1</ref> Some say that if one has intention to move room to room it is permitted even initially.<ref>Halacha Brurah 178:1, Or Letzion 2:12:15, Vezot Habracha p. 64. Yalkut Yosef 178 fnt. 8 implies that there's what to rely upon to follow the Ben Ish Chai (Bahalotcha 4) who allows having intention to move room to room. Otzrot Yosef 9:4 brings a proof from Shulchan Aruch O.C. 273:1 that he accepts having intention to move from room to room like Rama 178:1. However, Gra on 178:3 notes that it seems to be a dispute between the Rambam and Raavad and the Shulchan Aruch 178:2 follows the Rambam.</ref> | |||
===Eating on the walk=== | ===Eating on the walk=== | ||
# If one eats on the walk or had intent to eat on the way, whether it’s bread, [[Mezonot]], or fruit, one doesn’t need a new Bracha even if one makes a Shinui Makom. <Ref>Yalkut Yosef (vol 3 pg 220-2) </ref>For example, if one made a [[Shehakol]] on gum in the house and then walks out of the house, and even if one has more gum a new [[Shehakol]] isn’t necessary as long as one had intent originally to eat on the walk. <Ref>Yalkut Yosef (vol 3 pg 223) </ref> | # If one eats on the walk or had intent to eat on the way, whether it’s bread, [[Mezonot]], or fruit, one doesn’t need a new Bracha even if one makes a Shinui Makom. <Ref>Yalkut Yosef (vol 3 pg 220-2) </ref>For example, if one made a [[Shehakol]] on gum in the house and then walks out of the house, and even if one has more gum a new [[Shehakol]] isn’t necessary as long as one had intent originally to eat on the walk. <Ref>Yalkut Yosef (vol 3 pg 223) </ref> | ||
