Shinui Makom: Difference between revisions
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# Even by bread, initially one may not make a Shinui for an extended period of time because one may forget to return and make Birkat haMazon, however, it’s permissible to make a Shinui for a short time. In order to perform a mitzvah, it’s permissible to leave the area for a long time, however, one should make sure not to forget the [[Bracha Achrona]] within Shuir Ikul. If one is afraid that one will forget, then one should make the [[Bracha Achrona]] before moving to the other place. <ref>Vezot HaBracha (pg 61, chapter 6) </ref> | # Even by bread, initially one may not make a Shinui for an extended period of time because one may forget to return and make Birkat haMazon, however, it’s permissible to make a Shinui for a short time. In order to perform a mitzvah, it’s permissible to leave the area for a long time, however, one should make sure not to forget the [[Bracha Achrona]] within Shuir Ikul. If one is afraid that one will forget, then one should make the [[Bracha Achrona]] before moving to the other place. <ref>Vezot HaBracha (pg 61, chapter 6) </ref> | ||
# If one had a [[Kezayit]] of [[Mezonot]] or the other Shivat HaMinim (7 Species of which [[Israel]] is praised), initially one should be careful not to make a Shinui, and if one needs to leave, then one should make a [[Bracha Achrona]] on that which one ate, move places, and then make a new [[Bracha Rishona]]. However, after the fact (that one didn’t make a [[Bracha Achrona]]), no new Bracha is needed. <ref>Vezot HaBracha (pg 59-60, chapter 6) <br /> | # If one had a [[Kezayit]] of [[Mezonot]] or the other Shivat HaMinim (7 Species of which [[Israel]] is praised), initially one should be careful not to make a Shinui, and if one needs to leave, then one should make a [[Bracha Achrona]] on that which one ate, move places, and then make a new [[Bracha Rishona]]. However, after the fact (that one didn’t make a [[Bracha Achrona]]), no new Bracha is needed. <ref>Vezot HaBracha (pg 59-60, chapter 6) <br /> | ||
Shulchan Aruch O.C. 678:5 quotes the Rambam and the Rashbam Pesachim 101b s.v. aval that all shivat haminim (including Ha’motzi and Mezonot foods) require a bracha achrona in their place. However, the Shulchan Aruch also cites the Rosh that only grain products (both Ha’motzi and Mezonot) require a bracha achrona in their place. Tosfot Pesachim 101b s.v. elah | Shulchan Aruch O.C. 678:5 quotes the Rambam Brachot 4:1 and the Rashbam Pesachim 101b s.v. aval that all shivat haminim (including Ha’motzi and Mezonot foods) require a bracha achrona in their place. Hagahot Maimoniyot Brachot 4:1 cites Rabbenu Simcha and Rashi who agree. Mordechai Pesachim 101b quotes the Ravyah who concurs. However, the Shulchan Aruch also cites the Rosh that only grain products (both Ha’motzi and Mezonot) require a bracha achrona in their place. Tosfot Pesachim 101b s.v. elah is certain that wine and shivat haminim don't require a bracha in their place and isn't sure about mezonot products. Hagahot Maimoniyot Brachot 4:1 cites that the Rif and Rav Amram Goan hold that only bread requires a bracha in its place. The Rama however holds that only bread requires a bracha achrona in its place. The Mishna Brurah 178:5 quotes achronim who write that one should be stringent even regarding the shivat haminim to return to one’s place to bentch on these foods. However, the Mishna Brurah also quotes the Gra who holds that only for grain products must one return to his original place.</ref> | ||
==If one made a Shinui Makom== | ==If one made a Shinui Makom== | ||
