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Shinui Makom: Difference between revisions

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==Which Foods does Shinui Makom apply to?==
==Which Foods does Shinui Makom apply to?==
# If one had a [[Kezayit]] of bread there’s no Shinui Makom whether one leaves that place and returns or if one leaves that place and goes to another place, no new [[Bracha Rishona]] is needed. <ref>Vezot HaBracha (pg 60, chapter 6), Rama 178:2 </ref>
# If one had a [[Kezayit]] of bread there’s no Shinui Makom whether one leaves that place and returns or if one leaves that place and goes to another place, no new [[Bracha Rishona]] is needed. <ref>Rav Chisda in Pesachim 101b, Rama O.C. 178:2, Vezot HaBracha (pg 60, chapter 6) </ref> Even by bread, initially, one may not move from house to house unless one had intent to do so from the beginning. <ref>Vezot HaBracha (pg 60, chapter 6) </ref>
# Even by bread, initially, one may not move from house to house unless one had intent to do so from the beginning. <ref>Vezot HaBracha (pg 60, chapter 6) </ref>
# If one had less than a [[Kezayit]] of bread, [[Mezonot]], or Shivat HaMinim (grapes, figs, pomegranates, olives, dates) it’s like all other foods and if one changes places a new Bracha would be required. <ref>Vezot HaBracha (pg 60, chapter 6) </ref>
# If one had less than a [[Kezayit]] of bread, [[Mezonot]], or Shivat HaMinim (grapes, figs, pomegranates, olives, dates) it’s like all other foods and if one changes places a new Bracha would be required. <ref>Vezot HaBracha (pg 60, chapter 6) </ref>
# Even by bread, initially one may not make a Shinui for an extended period of time because one may forget to return and make Birkat haMazon, however, it’s permissible to make a Shinui for a short time. In order to perform a mitzvah, it’s permissible to leave the area for a long time, however, one should make sure not to forget the [[Bracha Achrona]] within Shuir Ikul. If one is afraid that one will forget, then one should make the [[Bracha Achrona]] before moving to the other place. <ref>Vezot HaBracha (pg 61, chapter 6) </ref>  
# Even by bread, initially one may not make a Shinui for an extended period of time because one may forget to return and make Birkat haMazon, however, it’s permissible to make a Shinui for a short time. In order to perform a mitzvah, it’s permissible to leave the area for a long time, however, one should make sure not to forget the [[Bracha Achrona]] within Shuir Ikul. If one is afraid that one will forget, then one should make the [[Bracha Achrona]] before moving to the other place. <ref>Vezot HaBracha (pg 61, chapter 6) </ref>  
# If one had a [[Kezayit]] of [[Mezonot]] or the other Shivat HaMinim (7 Species of which [[Israel]] is praised), initially one should be careful not to make a Shinui, and if one needs to leave, then one should make a [[Bracha Achrona]] on that which one ate, move places, and then make a new [[Bracha Rishona]]. However, after the fact (that one didn’t make a [[Bracha Achrona]]), no new Bracha is needed. <ref>Vezot HaBracha (pg 59-60, chapter 6) <br />
# If one had a [[Kezayit]] of [[Mezonot]] or the other Shivat HaMinim (7 Species of which [[Israel]] is praised), initially one should be careful not to make a Shinui, and if one needs to leave, then one should make a [[Bracha Achrona]] on that which one ate, move places, and then make a new [[Bracha Rishona]]. However, after the fact (that one didn’t make a [[Bracha Achrona]]), no new Bracha is needed. <ref>Vezot HaBracha (pg 59-60, chapter 6) <br />
S.A 678:5 quotes the Rambam and the Rashbam that all shivat haminim (including Ha’motzi and Mezonot foods) require a bracha achrona in their place. However, the S.A also cites the Rosh that only grain products (both Ha’motzi and Mezonot) require a bracha achrona in their place. The Rama however holds that only bread requires a bracha achrona in its place. The M.B 178:5 quotes achronim who write that one should be stringent even regarding the shivat haminim to return to one’s place to bentch on these foods. However, the M.B also quotes the Gra who holds that only for grain products must one return to his original place.  </ref>
Shulchan Aruch O.C. 678:5 quotes the Rambam and the Rashbam Pesachim 101b s.v. aval that all shivat haminim (including Ha’motzi and Mezonot foods) require a bracha achrona in their place. However, the Shulchan Aruch also cites the Rosh that only grain products (both Ha’motzi and Mezonot) require a bracha achrona in their place. Tosfot Pesachim 101b s.v. elah who is certain that wine and shivat haminim don't require a bracha in their place and isn't sure about mezonot products. The Rama however holds that only bread requires a bracha achrona in its place. The Mishna Brurah 178:5 quotes achronim who write that one should be stringent even regarding the shivat haminim to return to one’s place to bentch on these foods. However, the Mishna Brurah also quotes the Gra who holds that only for grain products must one return to his original place.  </ref>
 
==If one made a Shinui Makom==
==If one made a Shinui Makom==
# The result of a Shinui Makom is only that one must make a new [[Bracha Rishona]] but it does not effect the [[Bracha Achrona]] and so if one ate fruit and then changed places only a new [[Bracha Rishona]] is required. <ref>Vezot HaBracha (pg 60, chapter 6) </ref>
# The result of a Shinui Makom is only that one must make a new [[Bracha Rishona]] but it does not effect the [[Bracha Achrona]] and so if one ate fruit and then changed places only a new [[Bracha Rishona]] is required. <ref>Vezot HaBracha (pg 60, chapter 6) </ref>
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