Sheva Brachot: Difference between revisions
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===Beit Chatanim=== | ===Beit Chatanim=== | ||
# According to some Sephardim, if the meals during the week after the wedding do not take place in the house of groom one may only make the bracha of hagefen and ashar bara (and not all sheva [[brachot]]). <ref>Yalkut Yosef (Chupah VeKiddushin pg 301) rules that in order to make all 7 [[Brachot]] of Sheva [[Brachot]] one needs to fulfill three conditions: 1) it takes place in the house of groom, 2)there’s ten men there, and 3) there’s two new faces. On pg 307 he writes that when making a meal not in the house of the groom the one doing [[Zimmun]] makes Hagefen, and asher bara and then drink from the wine. He should also have the bride and groom and groom in mind and the bride and groom should have in mind to fulfill his obligation when making the [[Brachot]] and have them taste the wine afterwards. Siddur Kol Eliyahu (pg 916) which is based on the rulings of Rav Mordechai Eliyahu writes that the proper minhag is only to make the 7 [[Brachot]] when one is having the meal in the house of the bride and groom. However, some are lenient to have the 7 [[Brachot]] said by Ashkenazim who rely on those who say to make the [[Brachot]]. [http://www.dailyhalacha.com/displayRead.asp?readID=977 Rabbi Mansour on Daily Halacha] quotes Chacham Baruch, Chacham Ovadyah Yosef, and Chacham Ezra Attiyah who agree that one can only two [[Brachot]] and not all sheva [[Brachot]] when it’s not taking place in the house of the groom. See Otzar haPoskim, Sh"t Vayashav HaYam vol. 2, Shemesh uMagen, Ohr LeTzion vol. 2, and Birkat Hashem vol.4 for different opinions.</ref> | # According to some Sephardim, if the meals during the week after the wedding do not take place in the house of groom one may only make the bracha of hagefen and ashar bara (and not all sheva [[brachot]]).<ref>Yalkut Yosef (Chupah VeKiddushin pg 301) rules that in order to make all 7 [[Brachot]] of Sheva [[Brachot]] one needs to fulfill three conditions: 1) it takes place in the house of groom, 2)there’s ten men there, and 3) there’s two new faces. On pg 307 he writes that when making a meal not in the house of the groom the one doing [[Zimmun]] makes Hagefen, and asher bara and then drink from the wine. He should also have the bride and groom and groom in mind and the bride and groom should have in mind to fulfill his obligation when making the [[Brachot]] and have them taste the wine afterwards. Siddur Kol Eliyahu (pg 916) which is based on the rulings of Rav Mordechai Eliyahu writes that the proper minhag is only to make the 7 [[Brachot]] when one is having the meal in the house of the bride and groom. However, some are lenient to have the 7 [[Brachot]] said by Ashkenazim who rely on those who say to make the [[Brachot]]. [http://www.dailyhalacha.com/displayRead.asp?readID=977 Rabbi Mansour on Daily Halacha] quotes Chacham Baruch, Chacham Ovadyah Yosef, and Chacham Ezra Attiyah who agree that one can only two [[Brachot]] and not all sheva [[Brachot]] when it’s not taking place in the house of the groom. See Otzar haPoskim, Sh"t Vayashav HaYam vol. 2, Shemesh uMagen, Ohr LeTzion vol. 2, and Birkat Hashem vol.4 for different opinions.</ref> | ||
# It is permissible for a Sephardic groom to ask an Ashkenazi who participates in the sheva brachot meal to recite the brachot of the sheva brachot even when it isn't in the groom's house.<ref>[https://www.torahanytime.com/#/lectures?v=138484 Rav Yitzchak Yosef (Motzei Shabbat Parshat Bo 5781 min 35)]</ref> | |||
===Panim Chadashot=== | ===Panim Chadashot=== | ||
