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Shehiya: Difference between revisions

From Halachipedia
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==Basics==
==Basics==
# There is a Rabbinic prohibition of Shehiya to leave a pot of uncooked food on a two pot coal-heated stove (Kirah) on Friday afternoon before [[Shabbat]] because one might come to stoke the coals on [[Shabbat]]. <Ref> The Mishna [[Shabbat]] 36b records the prohibition of chazal not to leave uncooked food on the fire before Shabbat. S”A 253:1 codifies this. Rashi explains that the prohibition is based on a concern that one will come to stoke the coals. Rashi also mentions that there is an additional issue of 'Mosif Hevel' (keeping food in a state of raised temperature). Tosfot questions this addition of Rashi because Mosif Hevel is normally associated with the rabbinic prohibition of [[Hatmanah]] and not Shehiyah. </ref>
# There is a Rabbinic prohibition of shehiya to leave a pot of uncooked food on a stove on Friday afternoon before [[Shabbat]] because one might come to stoke the coals on [[Shabbat]]. <Ref> The Mishna [[Shabbat]] 36b records the prohibition of chazal not to leave uncooked food on the fire before Shabbat. Shulchan Aruch 253:1 codifies this. Rashi explains that the prohibition is based on a concern that one will come to stoke the coals. Rashi also mentions that there is an additional issue of 'Mosif Hevel' (keeping food in a state of raised temperature). Tosfot questions this addition of Rashi because Mosif Hevel is normally associated with the rabbinic prohibition of [[Hatmanah]] and not Shehiyah. Even though technically the gemara is discussing a two pot coal-heated stove (Kirah) see the next halacha for its applicability to modern day stoves.</ref>
# A modern stove or gas burner is the equivalent to a Kirah and Shehiya would apply to it.<ref>Rav Ovadia Yosef (Chazon Ovadia Shabbat v. 1 pp. 48-9) writes that seemingly there is not prohibition of Shehiya with a gas stove or burner because it didn't exist in the days of Chazal. Since it didn't exist in the days of chazal and functionally is different than the coal-heated stoves of chazal, perhaps we can't invent a gezerah today to forbid Shehiyah on modern stoves. However, he cites numerous poskim who write that there is a prohibition of Shehiyah with a gas stove. These poskim include: Panim Meirot 1:84, Maharsham 3:165, Maharam Brisk 2:76, and Shoel VeNishal 1:36. [In conclusion, Chazon Ovadia pp.49-50 seems to agree with those who are strict on the matter as he says in order to satisfy the opinion of Maran one should cover the fire. Additionally on p. 44 he writes that nowadays one can be lenient if it is for the day time meal, implying that otherwise not.]</ref>
# The prohibition applies to a modern stove or gas burner just like it did to the coal stoves of the days of the gemara.<ref>Rav Ovadia Yosef (Chazon Ovadia Shabbat v. 1 pp. 48-9) writes that seemingly there shouldn't be any prohibition of shehiya with a gas stove or burner because they didn't exist in the days of Chazal. Since it didn't exist in the days of chazal, perhaps we can't invent a gezerah today to forbid Shehiyah on modern stoves. However, he cites numerous poskim who write that there is a prohibition of Shehiyah with a gas stove. These poskim include: Panim Meirot 1:84, Maharsham 3:165, Maharam Brisk 2:76, and Shoel VeNishal 1:36. In conclusion, Chazon Ovadia pp.49-50 agrees with those who are strict on the matter as he says in order to satisfy the opinion of Maran one should cover the fire. Additionally on p. 44 he writes that nowadays one can be lenient if it is for the day time meal, implying that otherwise not.</ref>
 


== Different types of cooking appliances==
== Different types of cooking appliances==