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Shehecheyanu: Difference between revisions
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===Which fruit require Shehecheyanu?=== | ===Which fruit require Shehecheyanu?=== | ||
# One only makes a Bracha on fruits that grow yearly, however, fruits that grow all year round don’t require a Shehecheyanu. <Ref> | # One only makes a Bracha on fruits that grow yearly, however, fruits that grow all year round don’t require a Shehecheyanu. <Ref> Shulchan Aruch O.C. 225:6, Yalkut Yosef 225:11 </ref> Therefore, some poskim hold that one doesn't recite a bracha on new fruit nowadays since all types of fruits are available all year round.<ref>[http://www.yutorah.org/lectures/lecture.cfm/827766/Rabbi_Hershel_Schachter/Shiur_# Rav Hershel Schachter on yutorah (Ketubot 57 min 52-4)]</ref> | ||
# The minhag is that one doesn't make a Shehecheyanu on vegetables or upon a nice smell ([[Besamim]]).<ref>Kitzur Shulchan Aruch 59:17</ref> | # The minhag is that one doesn't make a Shehecheyanu on vegetables or upon a nice smell ([[Besamim]]).<ref>Kitzur Shulchan Aruch 59:17</ref> Sephardim hold that one can recite Shehecheyanu on vegetables that are available only seasonally.<ref> Yalkut Yosef 225, Halacha Brurah 225:42</ref> | ||
# Fruit that’s available in the marketplace all year round (because of the refrigeration and transportation) do not require Shehecheyanu, (however it’s preferable to cover it with a Shehecheyanu from another fruit if possible.) <ref> Vezot HaBracha (pg 161) </ref> | # Fruit that’s available in the marketplace all year round (because of the refrigeration and transportation) do not require Shehecheyanu, (however it’s preferable to cover it with a Shehecheyanu from another fruit if possible.) <ref> Vezot HaBracha (pg 161), Halacha Brurah 225:42 </ref> Therefore, it isn't the minhag to recite Shehecheyanu on vegetables since they are generally available all year.<ref>Halacha Brurah 225:42</ref> | ||
# The following fruit don’t require a Shehecheyanu: banana, lemon, lettuce, cabbage, potato, carrot, onion, pear, dates, sunflower seeds, pumpkin seeds, nuts, peanuts, almonds, olives, mushrooms, wine, and grape juice. <ref> Vezot HaBracha (pg 162-3) </ref> | # The following fruit don’t require a Shehecheyanu: banana, lemon, lettuce, cabbage, potato, carrot, onion, pear, dates, sunflower seeds, pumpkin seeds, nuts, peanuts, almonds, olives, mushrooms, wine, and grape juice. <ref> Vezot HaBracha (pg 162-3) </ref> | ||
# The Sefer Vezot HaBracha writes that the general list of fruits in Israel that are considered not available all year round and deserve a Shehecheyanu includes the following (however, in America, it’s very possible that some of these are available all year round; this is from 2009, when the sefer was reprinted but might not apply now): avocado, watermelon, peach, cherry, quince, mango, apricot, grapes, strawberry, plum, cactus fruit, and raspberry. | # The Sefer Vezot HaBracha writes that the general list of fruits in Israel that are considered not available all year round and deserve a Shehecheyanu includes the following (however, in America, it’s very possible that some of these are available all year round; this is from 2009, when the sefer was reprinted but might not apply now): avocado, watermelon, peach, cherry, quince, mango, apricot, grapes, strawberry, plum, cactus fruit, and raspberry. | ||
===Hybrid Fruits(Kilayim)=== | ===Hybrid Fruits(Kilayim)=== | ||
# Shehecheyanu is not recited on a fruit that was grown through the violation of kilayim (mixing species).<ref>Igros Moshe OC 2:58 and Kaf Hachaim 225:26. Kaf Hachaim quotes a dispute between the Halachot Ketanot 1:60 and Yavetz 1:63 if someone can recite Shehechiyanu on a fruit that was planted through kilayim since it was created in sin. He concludes that the minhag isn't to recite Shehechiyanu and one should follow that to avoid the dispute.</ref> | # Shehecheyanu is not recited on a fruit that was grown through the violation of kilayim (mixing species).<ref>Igros Moshe OC 2:58 and Kaf Hachaim 225:26. Kaf Hachaim quotes a dispute between the Halachot Ketanot 1:60 and Yavetz 1:63 if someone can recite Shehechiyanu on a fruit that was planted through kilayim since it was created in sin. He concludes that the minhag isn't to recite Shehechiyanu and one should follow that to avoid the dispute.</ref> | ||
