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Shehecheyanu: Difference between revisions

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# Chazal enacted Brachat Shehecheyanu for eating a new fruit because it brings a person happiness and should praise Hashem for the opportunity. <Ref> Mishna Brurah 225:10 </ref> Even if you don’t feel a happiness for eating a new fruit, one still should make the Bracha (as we assume that he’s happy inside, even if he doesn’t express this externally). <Ref> VeZot HaBracha (18:1, pg 159) in name of Rav Elyashiv and Rav Chaim Kanievsky </ref>
# Chazal enacted Brachat Shehecheyanu for eating a new fruit because it brings a person happiness and should praise Hashem for the opportunity. <Ref> Mishna Brurah 225:10 </ref> Even if you don’t feel a happiness for eating a new fruit, one still should make the Bracha (as we assume that he’s happy inside, even if he doesn’t express this externally). <Ref> VeZot HaBracha (18:1, pg 159) in name of Rav Elyashiv and Rav Chaim Kanievsky </ref>
===When to make the Bracha===
===When to make the Bracha===
# Even though it’s preferable to say Shehecheyanu before the Bracha on the fruit, the minhag is to make the Bracha on the food and then the Shehecheyanu. <Ref> Kaf Hachaim 225:24; Mishna Brurah 225:11 writes that it’s preferable to say Shehecheyanu first in order not to make an interruption between the Bracha and eating. However, Vezot HaBracha (pg 159) writes that the minhag is to make the Bracha on the fruit first. </ref>
# According to some it is preferable to say Shehecheyanu before the Bracha on the fruit, however, the minhag is to make the Bracha on the food and then the Shehecheyanu. <Ref> Halachot Ketanot 1:236 writes that perhaps it is best to recite Shehechiyanu before the bracha on the food so that Shechiyanu isn't an interruption between the bracha and eating. However, he concludes that he should say it earlier like we do for Lulav and Shofar that first we recite the Bracha of the Mitzvah and then the Shehechiyanu. Kaf Hachaim 225:24 cites both opinions but concludes that the minhag is like the Halachot Ketanot to recite the Shehechiyanu after. Halacha Brurah 225:24 and Yalkut Yosef 225:9 agree. Mishna Brurah 225:11 writes that it’s preferable to say Shehecheyanu first in order not to make an interruption between the Bracha and eating. However, Vezot HaBracha (pg 159) writes that the minhag is to make the Bracha on the fruit first. </ref>
# One only makes a bracha on the first time one eats the fruit (that year). <ref> Mishna Brurah 225:13 </ref>
# One only makes a bracha on the first time one eats the fruit (that year). <ref> Mishna Brurah 225:13 </ref>
# If one forgot to make the Bracha before eating, one may make it as long as one has not finish eating; however once one finished, one can’t make a Shehecheyanu on that fruit. <Ref> Mishna Brurah 225:13, Sh"t Besel Chachma 5:27, Vezot HaBracha (pg 160) quoting Rav Elyashiv </ref>
# If one forgot to make the Bracha before eating, one may make it as long as one has not finish eating;<ref>Yakut Yosef 225:8</ref> however once one finished, one can’t make a Shehecheyanu on that fruit. <Ref> Mishna Brurah 225:13, Halacha Brurah 225:23, Sh"t Besel Chachma 5:27, Vezot HaBracha (pg 160) quoting Rav Elyashiv </ref>


===Which fruit require Shehecheyanu?===
===Which fruit require Shehecheyanu?===