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Shehakol: Difference between revisions
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# According to most poskim, one should recite the beracha of shehakol before chewing gum. <ref> [http://www.torahmusings.com/2010/11/chewing-gum-bracha-or-no-bracha/ Rabbi Ari Enkin] on torahmusings.com </ref> | # According to most poskim, one should recite the beracha of shehakol before chewing gum. <ref> [http://www.torahmusings.com/2010/11/chewing-gum-bracha-or-no-bracha/ Rabbi Ari Enkin] on torahmusings.com </ref> | ||
==Mushrooms== | |||
# The breach shehakol is recited over mushrooms. <ref> BI"H Mattoh, halacha 6 (page 179) </ref> | |||
==Chocolate== | ==Chocolate== | ||
# The common practice is to recite Shehakol on solid chocolate. If, however, one recited HaEitz or HaAdama, he need not recite another Bracha. <Ref> The Gemara ([[Brachot]] 38a) concludes that the correct Bracha on “Trima” is HaEitz. There appears to be a dispute amongst the Rishonim as to the identity of Trima. Rambam (Hilchot [[Brachot]] 8:4) writes that if one takes dates and mashes them into a paste, they remain HaEitz. Seemingly, Rambam understands that even if a fruit is entirely crushed, it retains its original Bracha (see, though Aruch HaShulchan 202:27-29). | # The common practice is to recite Shehakol on solid chocolate. If, however, one recited HaEitz or HaAdama, he need not recite another Bracha. <Ref> The Gemara ([[Brachot]] 38a) concludes that the correct Bracha on “Trima” is HaEitz. There appears to be a dispute amongst the Rishonim as to the identity of Trima. Rambam (Hilchot [[Brachot]] 8:4) writes that if one takes dates and mashes them into a paste, they remain HaEitz. Seemingly, Rambam understands that even if a fruit is entirely crushed, it retains its original Bracha (see, though Aruch HaShulchan 202:27-29). | ||
