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Shehakol: Difference between revisions

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Text replacement - "S"A" to "Shulchan Aruch"
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==Non-produce==
==Non-produce==
# The Bracha on meat, chicken, fish, eggs, milk, and cheese is Shehakol since these don't grow from the ground. <Ref>Gemara [[Brachot]] 40b, S"A 204:1 </ref>
# The Bracha on meat, chicken, fish, eggs, milk, and cheese is Shehakol since these don't grow from the ground. <Ref>Gemara [[Brachot]] 40b, Shulchan Aruch 204:1 </ref>


==Candies==
==Candies==
# The Bracha for most candies is Shehakol because of the sugar unless there is a majority ingredient of a fruit or nut. <ref>S"A 202:15 rules that sugar is Shehakol. Therefore, Halachos of [[Brachos]] (Rabbi Bodner, chap 25, pg 455) writes that on candy the bracha is Shehakol unless there is a majority ingredient of a fruit or nut. </ref>
# The Bracha for most candies is Shehakol because of the sugar unless there is a majority ingredient of a fruit or nut. <ref>Shulchan Aruch 202:15 rules that sugar is Shehakol. Therefore, Halachos of [[Brachos]] (Rabbi Bodner, chap 25, pg 455) writes that on candy the bracha is Shehakol unless there is a majority ingredient of a fruit or nut. </ref>
===Chewing Gum===
===Chewing Gum===
# According to most poskim, one should recite the beracha of shehakol before chewing gum. <ref> [http://www.torahmusings.com/2010/11/chewing-gum-bracha-or-no-bracha/ Rabbi Ari Enkin] on torahmusings.com </ref>
# According to most poskim, one should recite the beracha of shehakol before chewing gum. <ref> [http://www.torahmusings.com/2010/11/chewing-gum-bracha-or-no-bracha/ Rabbi Ari Enkin] on torahmusings.com </ref>
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==Drinks==
==Drinks==
# The Bracha on coffee and tea is Shehakol. <ref>Kitzur S"A 53:3 and Vezot HaBracha (pg 396-7) write that the bracha for coffee and tea is Shehakol. See the whole explanation [[Bracha on Coffee and Tea|here]]. </ref> Read the [[Bracha on Coffee and Tea|whole story about the bracha on coffee and tea here]].  
# The Bracha on coffee and tea is Shehakol. <ref>Kitzur Shulchan Aruch 53:3 and Vezot HaBracha (pg 396-7) write that the bracha for coffee and tea is Shehakol. See the whole explanation [[Bracha on Coffee and Tea|here]]. </ref> Read the [[Bracha on Coffee and Tea|whole story about the bracha on coffee and tea here]].  
# The Bracha on fruit juices are Shehakol. <ref>S"A 202:8 </ref>
# The Bracha on fruit juices are Shehakol. <ref>Shulchan Aruch 202:8 </ref>
# The Beracha on soda is Shehakol. <ref>Halachos of [[Brachos]] (Rabbi Bodner, chap 24, pg 451) writes that soda or other flavored beverages are different than water which only requires a bracha is one is thirsty rather in all cases these flavored beverages are Shehakol. </ref>
# The Beracha on soda is Shehakol. <ref>Halachos of [[Brachos]] (Rabbi Bodner, chap 24, pg 451) writes that soda or other flavored beverages are different than water which only requires a bracha is one is thirsty rather in all cases these flavored beverages are Shehakol. </ref>
# The Bracha on beer is Shehakol. <ref>S"A 204:1 </ref>
# The Bracha on beer is Shehakol. <ref>Shulchan Aruch 204:1 </ref>


==When should one make a bracha on water?==
==When should one make a bracha on water?==
# One only makes a Shehakol before drinking water and [[Boreh Nefashot]] after drinking if one drinks to quench one's thirst or assist digestion. <ref> S"A 204:7 writes only if one drinks water for one's thirst does one make a bracha. The source is found in Gemara [[Brachot]] 44a and Rambam ([[Brachot]] 8:1). Beiur Halacha 204:7 s.v. HaShoteh writes that drinking water in order to assist digestion is equivlant to dirnking for thirst. The [[Bracha Achrona]] on water also depnds on whether one is thirsty or not as rules the S"A 204:7 (see Sh"t Shevet HaLevi 9:42 who writes that the Ashel Avraham who writes that one always makes a [[Bracha Achrona]] is error.) </ref>
# One only makes a Shehakol before drinking water and [[Boreh Nefashot]] after drinking if one drinks to quench one's thirst or assist digestion. <ref> Shulchan Aruch 204:7 writes only if one drinks water for one's thirst does one make a bracha. The source is found in Gemara [[Brachot]] 44a and Rambam ([[Brachot]] 8:1). Beiur Halacha 204:7 s.v. HaShoteh writes that drinking water in order to assist digestion is equivlant to dirnking for thirst. The [[Bracha Achrona]] on water also depnds on whether one is thirsty or not as rules the Shulchan Aruch 204:7 (see Sh"t Shevet HaLevi 9:42 who writes that the Ashel Avraham who writes that one always makes a [[Bracha Achrona]] is error.) </ref>
# However if one drinks water for any other reason such as  
# However if one drinks water for any other reason such as  
:* to swallow a pill or food <ref> Mishna Brurah 204:40 and Beiur Halacha 204:7 D"h HaShoteh </ref>
:* to swallow a pill or food <ref> Mishna Brurah 204:40 and Beiur Halacha 204:7 D"h HaShoteh </ref>
:* for medical purposes <ref> Sdei Chemed  vol 5 pg 260 (quoted by The laws of [[Brachot]] by Rabbi Binyamin Forst pg 135) </ref>
:* for medical purposes <ref> Sdei Chemed  vol 5 pg 260 (quoted by The laws of [[Brachot]] by Rabbi Binyamin Forst pg 135) </ref>
:* to clear one's throat <ref> S"A 204:7 and Mishna Brurah 204:40 </ref>
:* to clear one's throat <ref> Shulchan Aruch 204:7 and Mishna Brurah 204:40 </ref>
:* drinking so that one can make a bracha (to remove oneself from doubt of [[Boreh Nefashot]] one wants to have a reviat of water)
:* drinking so that one can make a bracha (to remove oneself from doubt of [[Boreh Nefashot]] one wants to have a reviat of water)
# If one drinks any other beverage which provides taste or nutrition one makes a bracha whether or not one is thirsty. <ref> Mishna Brurah 204:42 </ref>
# If one drinks any other beverage which provides taste or nutrition one makes a bracha whether or not one is thirsty. <ref> Mishna Brurah 204:42 </ref>
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==If one doesn't know the bracha of a food==
==If one doesn't know the bracha of a food==
# If one doesn't know the bracha of a food, then one should say Shehakol, and after the fact it fulfills one's obligation of the bracha. <ref>S"A 204:13, Rama 202:18</ref> However, this only applies is one has learned the halachot of [[Brachot]], however, if one hasn't one should ask a Rabbi what the proper bracha is (either call your local Rabbi or [mailto:ask@halachipedia.com email us at ask@halachipedia.com].<ref>Mishna Brurah 202:84 quoting Gemara [[Brachot]] 35a writes that if one hasn't learned the halachot of [[Brachot]] one shouldn't just make Shehakol on a food one doesn't know the bracha for. Similarly, the Kitzur S"A 50:2 writes that it is appropriate to make Shehakol if one can't figure out what type of food it is or if it is a food about which there is an unresolved dispute in the poskim. </ref>
# If one doesn't know the bracha of a food, then one should say Shehakol, and after the fact it fulfills one's obligation of the bracha. <ref>Shulchan Aruch 204:13, Rama 202:18</ref> However, this only applies is one has learned the halachot of [[Brachot]], however, if one hasn't one should ask a Rabbi what the proper bracha is (either call your local Rabbi or [mailto:ask@halachipedia.com email us at ask@halachipedia.com].<ref>Mishna Brurah 202:84 quoting Gemara [[Brachot]] 35a writes that if one hasn't learned the halachot of [[Brachot]] one shouldn't just make Shehakol on a food one doesn't know the bracha for. Similarly, the Kitzur Shulchan Aruch 50:2 writes that it is appropriate to make Shehakol if one can't figure out what type of food it is or if it is a food about which there is an unresolved dispute in the poskim. </ref>
# Additionally, if it is a food which can be exempted in the meal, it's preferable to have it in a meal, rather than just make a bracha of Shehakol. <ref>Mishna Brurah 204:60 quoting the Magen Avraham, Kitzur S"A 50:2</ref>
# Additionally, if it is a food which can be exempted in the meal, it's preferable to have it in a meal, rather than just make a bracha of Shehakol. <ref>Mishna Brurah 204:60 quoting the Magen Avraham, Kitzur Shulchan Aruch 50:2</ref>


==Sources==
==Sources==
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[[Category:Brachot]]
[[Category:Brachot]]