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Shavuot: Difference between revisions

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==Decorating the Shul for Shavuot==
==Decorating the Shul for Shavuot==
# Some have the custom to decorate the shul for Shavuot with flowers, trees or nice smelling fruits. <Ref>Rama O"C 494:3 explains that the custom commemorates the joy of Matan Torah. Magen Avraham there explains that trees are used for decoration so that we should pray for a good fruit harvest because Shavuot is the day we are judged regarding the fruits of the year. Yechave Da'at 4:33 adds a reason for decorating with flowers.</ref>
# Some have the custom to decorate the shul for Shavuot with flowers, trees or nice smelling fruits. <Ref>Rema O"C 494:3 explains that the custom commemorates the joy of Matan Torah. The custom is an ancient one dating back to the time of the medrash Targum Sheini on Megillat Esther 3:8. Magen Avraham there explains that trees are used for decoration so that we should pray for a good fruit harvest because Shavuot is the day we are judged regarding the fruits of the year. Yechave Da'at 4:33 adds a reason for decorating with flowers.</ref>
# Some communities abstain from this custom because it may be considered a chok akum. <Ref>This is the opinion of the Gr"a as quoted by the Chayei Adam 131:13, Ma'aseh Rav, Aruch Hashulchan O"C 494 and others. Yechave Da'at 4:33 explains that the custom is nevertheless justified based on the Shu"t Maharik S' 88 who explains that there is no concern of "''Bechukoteihem lo telechu''" by a custom that has a good reason for its practice.</ref>
# Some communities abstain from this custom because it may be considered a chok akum. <Ref>This is the opinion of the Gr"a as quoted by the Chayei Adam 131:13, Ma'aseh Rav, Aruch Hashulchan O"C 494 and others. Yechave Da'at 4:33 explains that the custom is nevertheless justified based on the Shu"t Maharik S' 88 who explains that there is no concern of "''Bechukoteihem lo telechu''" by a custom that has a good reason for its practice.</ref>