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Shavuot: Difference between revisions
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# According to Sephardim, after using the bathroom one should say [[Asher Yatzer]] and not the bracha of [[Al Netilat Yadayim]]. <Ref>[[#netilat]] </ref>One may say Elokai Nishama, HaMaavir Sheinah, and Birkot HaTorah for himself. <Ref>[[#birkothashachar]] </ref> The bracha recited over the [[Tallit]] covers the [[Tallit]] Katan as well. <Ref>[[#tzitzit]] </ref> | # According to Sephardim, after using the bathroom one should say [[Asher Yatzer]] and not the bracha of [[Al Netilat Yadayim]]. <Ref>[[#netilat]] </ref>One may say Elokai Nishama, HaMaavir Sheinah, and Birkot HaTorah for himself. <Ref>[[#birkothashachar]] </ref> The bracha recited over the [[Tallit]] covers the [[Tallit]] Katan as well. <Ref>[[#tzitzit]] </ref> | ||
===Netilat Yadayim=== | ===Netilat Yadayim=== | ||
# One who didn’t sleep at all at night should wash [[Negal Vasser|Netilat Yadayim]] in the morning without a bracha, since there’s a dispute whether there's an obligation to wash [[Negal Vasser|Netilat Yadayim]] in the morning if one did not sleep the night before. According to Ashkenazim, one who didn't sleep but goes to the bathroom in the morning should wash [[Netilat Yadayim]] with a Bracha. <Ref> Mishna Brurah 4:30, 494:1 </ref> | # One who didn’t sleep at all at night should wash [[Negal Vasser|Netilat Yadayim]] in the morning without a bracha, since there’s a dispute whether there's an obligation to wash [[Negal Vasser|Netilat Yadayim]] in the morning if one did not sleep the night before. According to Ashkenazim, one who didn't sleep but goes to the bathroom in the morning should wash [[Netilat Yadayim]] with a Bracha. <Ref> Mishna Brurah 4:30, 494:1. The Artzot Hachaim (Eretz Yehuda 4:14) writes that a person who went to the bathroom can recite a bracha on netilat yadayim. According to the Rashba a bracha is automatically required since maybe a person is recreated each day even if he didn't sleep. According to the Rosh a bracha is required since a person's are dirty and require netilat yadayim after going to the bathroom. His conclusion is that it is necessary either go number two or number one and to wipe off the urine drops from oneself. This definition of what requires Netilat Yadayim for dirty hands is discussed in Bet Yosef 7. Ishei Yisrael (ch. 2 n. 99) cites the Shulchan Aruch Harav who holds that it is sufficient to touch the areas that are uncovered. However, he quotes Rav Shlomo Zalman Auerbach who disagrees and holds that touching an uncovered area doesn't require a bracha.</ref> | ||
# One should not learn after [[Olot HaShachar]] until he washed his hands in the morning. <Ref> S”A 4:14 says that if one was awake from before [[Olot HaShachar]] and washed his hands earlier, he should wash again at [[Olot HaShachar]] without a Bracha because of Safek. Piskei Teshuvot 494:5 says once there’s an obligation to wash one’s hands one shouldn’t learn Torah. </ref> | # One should not learn after [[Olot HaShachar]] until he washed his hands in the morning. <Ref> S”A 4:14 says that if one was awake from before [[Olot HaShachar]] and washed his hands earlier, he should wash again at [[Olot HaShachar]] without a Bracha because of Safek. Piskei Teshuvot 494:5 says once there’s an obligation to wash one’s hands one shouldn’t learn Torah. </ref> | ||
# If one slept less than 30 minutes <ref> Kitzur S”A 2:8, Dinei Nieyor Kol HaLaylah (pg 42) in name of Rav Chaim Kanievsky </ref> or slept in a temporary fashion (putting one’s head on the table) <ref>Ishei Yisrael 2:33 note 110, Piskei Teshuvot 494:6</ref>, then it is as if he did not sleep at all. <Ref> Mishna Brurah 4:27, Ishei Yisrael 2:33 </ref> | # If one slept less than 30 minutes <ref> Kitzur S”A 2:8, Dinei Nieyor Kol HaLaylah (pg 42) in name of Rav Chaim Kanievsky </ref> or slept in a temporary fashion (putting one’s head on the table) <ref>Ishei Yisrael 2:33 note 110, Piskei Teshuvot 494:6</ref>, then it is as if he did not sleep at all. <Ref> Mishna Brurah 4:27, Ishei Yisrael 2:33 </ref> | ||
===Asher Yatzer=== | ===Asher Yatzer=== | ||
# According to Ashkenazim, if one slept at night, one should make [[Asher Yatzer]] in the morning whether or not one went to the bathroom; however, if one didn’t sleep, he should only recite [[Asher Yatzer]] if he goes to the bathroom. <Ref>Mishna Brurah 4:3 </ref> According to sephardim, one can only recite asher yatzar if he used the bathroom. Even if he does though, he would not recite the beracha of al [[netilat yadayim]] <ref> Yalkut Yosef Moadim 441. </ref> | # According to Ashkenazim, if one slept at night, one should make [[Asher Yatzer]] in the morning whether or not one went to the bathroom; however, if one didn’t sleep, he should only recite [[Asher Yatzer]] if he goes to the bathroom. <Ref>Mishna Brurah 4:3 </ref> According to sephardim, one can only recite asher yatzar if he used the bathroom. Even if he does though, he would not recite the beracha of al [[netilat yadayim]] <ref> Yalkut Yosef Moadim 441. </ref> | ||
