Shabbat Davenings: Difference between revisions
From Halachipedia
m (Text replace - " mincha " to " Mincha ") |
No edit summary |
||
| Line 4: | Line 4: | ||
==Kabbalat Shabbat== | ==Kabbalat Shabbat== | ||
# The minhag is to say Bemeh Madlikin before Arvit on Friday night. <ref>Kitzur S"A 76:9</ref> | |||
# Bemeh Madlikin isn't said if Yom Tov falls on Friday or Shabbat or on Shabbat Chol HaMoed.<ref>Kitzur S"A 76:9</ref>Sephardim don't say Bemeh Madlikin on Shabbat Chanuka, and if Yom Kippur falls out on Shabbat. <ref>Rav Mordechai Eliyahu (comments to Kitzur S"A 76:11</ref> | |||
==Friday night== | ==Friday night== | ||
# In the Bracha of Hashkivenu (השכיונו) on Friday night the Sephardic minhag is that one doesn’t conclude the usual way rather starting from ובצל כנפיך תסתירנו one should add ופרוס סכת שלום עלינו ועל ירושלים עירך ברוך אתה ה' הפורס סכת שלום עלינו ועל כל עמו ישראל ועל ירושלים. <Ref>S”A 267:3 </ref> | # In the Bracha of Hashkivenu (השכיונו) on Friday night the Sephardic minhag is that one doesn’t conclude the usual way rather starting from ובצל כנפיך תסתירנו one should add ופרוס סכת שלום עלינו ועל ירושלים עירך ברוך אתה ה' הפורס סכת שלום עלינו ועל כל עמו ישראל ועל ירושלים. <Ref>S”A 267:3 </ref> | ||
# The minhag is to say VeShamru on [[Shabbat]] and VaYidaber Moshe on [[Yom Tov]] after the Brachot Kriyat Shema before [[Shemoneh Esrei]]. <ref>Mishna Brurah 267:9 </ref> | # The minhag is to say VeShamru on [[Shabbat]] and VaYidaber Moshe on [[Yom Tov]] after the Brachot Kriyat Shema before [[Shemoneh Esrei]]. <ref>Mishna Brurah 267:9 </ref> | ||
===Vayichulu=== | ===Vayichulu=== | ||
The principal sanctification of [[Shabbat]] is consummated with the recitation of the "Vayechulu" passage. Based on mystical considerations, the Vayechulu passage is to be recited no less than three times<ref>Kaf Hachaim 268:33</ref> on Friday night. It is recited twice within the course of the Maariv prayer and the again at home as part of the Kiddush.<ref>[[Shabbat]] 119b, Rambam [[Shabbat]] 29:7</ref> We are taught that one who says Vayechulu on Friday night is considered to be a partner with God in creation.<ref>[[Shabbat]] 119b, See Likutei Maharan II:8</ref> So too, it is in merit of the recitation of Vayechulu that one is provided with the two escorting angels<ref>[[Shabbat]] 119b</ref> and additionally all of one's sins are forgiven.<ref>[[Shabbat]] 119b. The Abudraham suggests that the word ‘asher’ which appears three times in the Vayechulu also appears three times in the portion of the red heifer thereby connecting the two, with the Red Heifer being the ultimate source of purity and forgiveness from sin. </ref> | The principal sanctification of [[Shabbat]] is consummated with the recitation of the "Vayechulu" passage. Based on mystical considerations, the Vayechulu passage is to be recited no less than three times<ref>Kaf Hachaim 268:33</ref> on Friday night. It is recited twice within the course of the Maariv prayer and the again at home as part of the Kiddush.<ref>[[Shabbat]] 119b, Rambam [[Shabbat]] 29:7</ref> We are taught that one who says Vayechulu on Friday night is considered to be a partner with God in creation.<ref>[[Shabbat]] 119b, See Likutei Maharan II:8</ref> So too, it is in merit of the recitation of Vayechulu that one is provided with the two escorting angels<ref>[[Shabbat]] 119b</ref> and additionally all of one's sins are forgiven.<ref>[[Shabbat]] 119b. The Abudraham suggests that the word ‘asher’ which appears three times in the Vayechulu also appears three times in the portion of the red heifer thereby connecting the two, with the Red Heifer being the ultimate source of purity and forgiveness from sin. </ref> | ||
