Shabbat Davenings: Difference between revisions
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===Vayinuchu Ba/Bo/Bam=== | ===Vayinuchu Ba/Bo/Bam=== | ||
# In the shemoneh esrei of Shabbat, the practice is to say וינוחו בה on Friday night, וינוחו בו on Shabbat morning, and וינוחו בם in Mincha on Shabbat afternoon.<ref> Sheyarei Knesset Hagedola 268:2, Magen Avraham 268:3, Kitzur S"A 76:3. Aruch Hashulchan 268:14 explains that in the Torah there is a feminine way of referring to evening (ליל) therefore we say "בה" then. Day (יום) is only masculine in the Torah therefore we say "בו". Mincha time which is close to the evening yet is still day we say "בם" which includes both. see also [https://books.google.com/books?id=BskCNUhALp8C&lpg=PP1&pg=PA17#v=onepage&q&f=false The World of Prayer: Commentary and Translation of the Siddur, Volume 1] pg. 17</ref> Some poskim write that if you are going to recite וינוחו בם in Mincha you should say שבתות קדשך so that the plural form is consistent.<ref> Nefesh Harav pg. 165. Chacham Ovadia Yosef (Yechave Daat 5:30) writes that ideally one should use וינוחו בו but if you are going to use וינוחו בם, you must say שבתות קדשך </ref> Others write that you should simply use וינוחו בו during Mincha as well.<ref> Sh"t Yechave Daat 5:30, Yalkut Yosef Shabbat vol. 1 pg. 211 </ref> | # In the shemoneh esrei of Shabbat, the practice is to say וינוחו בה on Friday night, וינוחו בו on Shabbat morning, and וינוחו בם in Mincha on Shabbat afternoon.<ref> Sheyarei Knesset Hagedola 268:2, Magen Avraham 268:3, Kitzur S"A 76:3. Aruch Hashulchan 268:14 explains that in the Torah there is a feminine way of referring to evening (ליל) therefore we say "בה" then. Day (יום) is only masculine in the Torah therefore we say "בו". Mincha time which is close to the evening yet is still day we say "בם" which includes both. see also [https://books.google.com/books?id=BskCNUhALp8C&lpg=PP1&pg=PA17#v=onepage&q&f=false The World of Prayer: Commentary and Translation of the Siddur, Volume 1] pg. 17</ref> Some poskim write that if you are going to recite וינוחו בם in Mincha you should say שבתות קדשך so that the plural form is consistent.<ref> Nefesh Harav pg. 165. Chacham Ovadia Yosef (Yechave Daat 5:30) writes that ideally one should use וינוחו בו but if you are going to use וינוחו בם, you must say שבתות קדשך </ref> Others write that you should simply use וינוחו בו during Mincha as well.<ref> Sh"t Yechave Daat 5:30, Yalkut Yosef Shabbat vol. 1 pg. 211 </ref> | ||
===Ashrei and Uva Letsion without Minyan=== | |||
#If there is no minyan and it is getting late they can start Ashrei and Uva Letsion without a minyan. Some say that in that situation they shouldn't say וקרא זה אל זה ואמר aloud.<ref>Mesora v. 7 p. 7</ref> | |||
===Kriyat Hatorah after Sunset=== | ===Kriyat Hatorah after Sunset=== | ||
# There is a major dispute among the poskim if it is possible to daven kriyat hatorah after sunset during ben hashemashot.<ref> | # There is a major dispute among the poskim if it is possible to daven kriyat hatorah after sunset during ben hashemashot.<ref> | ||
* Rivevot Efraim 3:280 says that since most poskim hold like Rabbenu Tam you can be oleh ltorah for Shabbat mincha after sunset. Rav Chaim Kanievsky in Vyichtov Mordechai p. 374 | * Rivevot Efraim 3:280 says that since most poskim hold like Rabbenu Tam you can be oleh ltorah for Shabbat mincha after sunset. Rav Chaim Kanievsky in Vyichtov Mordechai p. 374 says not to do kriyat hatorah after sunset. | ||
* Nishmat Shabbat 2:477 says that even according to those who usually daven mincha before sunset can do kriyat hatorah after sunset since it isn't part of the takana of davenings. He quotes the Minchat Yitzchak 6:53 in a totally different context as a proof to this concept. Therefore, he says it is better to daven mincha before sunset and kriyat hatorah after sunset. He cites Mekor Chaim (of Chavot Yair 124:2) that in this situation of you should daven mincha before sunset and do kriyat hatorah after sunset. He says that the Eshel Avraham says that you can't do kriyat hatorah after davening shemona esrei but we don't follow that bc he cites a Maharil who says otherwise. | * Nishmat Shabbat 2:477 says that even according to those who usually daven mincha before sunset can do kriyat hatorah after sunset since it isn't part of the takana of davenings. He quotes the Minchat Yitzchak 6:53 in a totally different context as a proof to this concept. Therefore, he says it is better to daven mincha before sunset and kriyat hatorah after sunset. He cites Mekor Chaim (of Chavot Yair 124:2) that in this situation of you should daven mincha before sunset and do kriyat hatorah after sunset. He says that the Eshel Avraham says that you can't do kriyat hatorah after davening shemona esrei but we don't follow that bc he cites a Maharil who says otherwise. | ||
* In Nishmat Shabbat 2:478 he says that it isn't a bracha levatala to do kriyat hatorah in ben hashemashot. He cites the Maharam Shik who says this as well. He says that he asked Rav Yisrael Yakov Fischer and he said not to do kriyat hatorah after sunset, but the Betzel Chachma allowed it. He says that if there's not enough time for both kriyat hatorah and shemona esrei before sunset, it is better to do kriyat hatorah during the day since some say it is a bracha levatala during ben hashemashot and shemona esrei during ben hashemashot is certainly not a bracha levatala, either it is mincha or it is maariv or a nedava. Shaarei Chaim 377:9 says that you can do kriyat hatorah for 30 minutes after sunset based on Rabbenu Tam. He cites Rivevot Efraim 5:290 quoting Rav Debilisky that kriyat hatorah after sunset is a bracha levatala.</ref> | * In Nishmat Shabbat 2:478 he says that it isn't a bracha levatala to do kriyat hatorah in ben hashemashot. He cites the Maharam Shik who says this as well. He says that he asked Rav Yisrael Yakov Fischer and he said not to do kriyat hatorah after sunset, but the Betzel Chachma allowed it. He says that if there's not enough time for both kriyat hatorah and shemona esrei before sunset, it is better to do kriyat hatorah during the day since some say it is a bracha levatala during ben hashemashot and shemona esrei during ben hashemashot is certainly not a bracha levatala, either it is mincha or it is maariv or a nedava. Shaarei Chaim 377:9 says that you can do kriyat hatorah for 30 minutes after sunset based on Rabbenu Tam. He cites Rivevot Efraim 5:290 quoting Rav Debilisky that kriyat hatorah after sunset is a bracha levatala. | ||
* Rav Hershel Schachter (Bet Yitzchak v. 27 p. 6) writes that once Rav Solovetichik and his minyan was locked outside the shul for Shabbat mincha. He told them to daven mincha there. After the shul was opened it was already after sunset and he told them to still do kriyat hatorah after sunset. His logic was that only shemona esrei can't be recited after sunset according to Rabbenu Yonah since it is compared to a korban and the blood of a korban is invalidated at sunset, however, kriyat hatorah can be recited during ben hashemashot. Also, it isn't an issue to do kriyat hatorah after shemona esrei. </ref> | |||
===Which Takes Precedence Kriyat Hatorah or Shemona Esrei If Short on Time?=== | ===Which Takes Precedence Kriyat Hatorah or Shemona Esrei If Short on Time?=== | ||
#If there is only ten minutes until sunset, it is more important to do Shemona Esrei and Kriyat Hatorah rather than do the opposite.<ref>Rav Shlomo Zalman Auerbach in Shulchan Shlomo 292:1 writes that if there's only ten minutes before sunset and they can either do kriyat hatorah or shemona esrei they should do shemona esrei. He doesn't explain or cite sources. Ishei Yisrael ch. 38 fnt. 91 quotes this from Alehu Lo Yibol. Similarly, Nishmat Shabbat 2:480 favors picking shemona esrei over kriyat hatorah if you have to choose because the Magen Avraham 143:8 quoting the Maharam Lublin writes that kriyat hatorah of shabbat mincha isn't such an obligation, it is just to stop people from wasting time (yoshvei kranot). He quotes Zachor lavraham that the rebbe from Toldot Aharon skipped kriyat hatorah on shabbat mincha altogether in order to say shemona esrei before sunset. Emek Bracha (kriyat hatorah 4) isn't sure about this. Dor Hamelakim 292 v 2 p. 985 quotes Shulchan Shlomo 292:1, Kovetz Halachot Shabbat v. 1 ch. 18, Nishmat Shabbat 292:480, and Piskei Teshuvot 292:3 as holding that Shemona Esrei of mincha takes precedence over kriyat hatorah. Similarly, Ishei Yisrael ch. 38 fnt. 91 quotes Imrei Yosher 2:171 that if there's only time for an individual to hear kriyat hatorah or daven before the end of the zman tefillah he should daven on time and miss hearing kriyat hatorah. However, Avnei Choshen v. 3 p. 447 writes that an individual who can either go to hear kriyat hatorah in a minyan before sunset (and that minyan is going to daven mincha after sunset) or go to daven shemona esrei with a minyan before sunset, it is better to hear kriyat hatorah.</ref> Some poskim opine for doing both kriyat hatorah and shemona esrei and just doing one of them after sunset.<ref>Bear Eliyahu OC 1:34:2 writes that it is better to do kriyat hatorah even if that means doing shemona esrei after sunset. Also, note Dirshu 293:2 quotes Mekor Chaim 124:2 that if there's not enough time for shemona esrei and kriyat hatorah, do shemona esrei first and then kriyat hatorah. </ref> | #If there is only ten minutes until sunset, it is more important to do Shemona Esrei and Kriyat Hatorah rather than do the opposite.<ref>Rav Shlomo Zalman Auerbach in Shulchan Shlomo 292:1 writes that if there's only ten minutes before sunset and they can either do kriyat hatorah or shemona esrei they should do shemona esrei. He doesn't explain or cite sources. Ishei Yisrael ch. 38 fnt. 91 quotes this from Alehu Lo Yibol. Similarly, Nishmat Shabbat 2:480 favors picking shemona esrei over kriyat hatorah if you have to choose because the Magen Avraham 143:8 quoting the Maharam Lublin writes that kriyat hatorah of shabbat mincha isn't such an obligation, it is just to stop people from wasting time (yoshvei kranot). He quotes Zachor lavraham that the rebbe from Toldot Aharon skipped kriyat hatorah on shabbat mincha altogether in order to say shemona esrei before sunset. Emek Bracha (kriyat hatorah 4) isn't sure about this. Dor Hamelakim 292 v 2 p. 985 quotes Shulchan Shlomo 292:1, Kovetz Halachot Shabbat v. 1 ch. 18, Nishmat Shabbat 292:480, and Piskei Teshuvot 292:3 as holding that Shemona Esrei of mincha takes precedence over kriyat hatorah. Similarly, Ishei Yisrael ch. 38 fnt. 91 quotes Imrei Yosher 2:171 that if there's only time for an individual to hear kriyat hatorah or daven before the end of the zman tefillah he should daven on time and miss hearing kriyat hatorah. However, Avnei Choshen v. 3 p. 447 writes that an individual who can either go to hear kriyat hatorah in a minyan before sunset (and that minyan is going to daven mincha after sunset) or go to daven shemona esrei with a minyan before sunset, it is better to hear kriyat hatorah.</ref> Some poskim opine for doing both kriyat hatorah and shemona esrei and just doing one of them after sunset.<ref>Bear Eliyahu OC 1:34:2 writes that it is better to do kriyat hatorah even if that means doing shemona esrei after sunset. Also, note Dirshu 293:2 quotes Mekor Chaim 124:2 that if there's not enough time for shemona esrei and kriyat hatorah, do shemona esrei first and then kriyat hatorah. </ref> | ||
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===Kriyat Hatorah after Shemona Esrei=== | ===Kriyat Hatorah after Shemona Esrei=== | ||
# If a minyan already davened shemona esrei it is permissible to do kriyat hatorah afterwards.<ref>Nishmat Shabbat 2:479 paskens that you can do kriyat hatorah after shemona esrei like the Maharil 38, Lev Chaim 2:170, and Teshuva Mahava 1:28 unlike the Eshel Avraham. See Shraga Hameir 3:24. Dirshu 292:2 quotes Lev Chaim 2:170 and Kesot Hashulchan 91:4 that it is possible to switch the order of kriyat hatorah and shemona esrei.</ref>In that case half kaddish is recited after kriyat hatorah.<ref>Dirshu 292:2 citing Kesot Hashulchan 91:4.</ref> | # If a minyan already davened shemona esrei it is permissible to do kriyat hatorah afterwards.<ref>Nishmat Shabbat 2:479 paskens that you can do kriyat hatorah after shemona esrei like the Maharil 38, Lev Chaim 2:170, and Teshuva Mahava 1:28 unlike the Eshel Avraham. See Shraga Hameir 3:24. Dirshu 292:2 quotes Lev Chaim 2:170 and Kesot Hashulchan 91:4 that it is possible to switch the order of kriyat hatorah and shemona esrei.</ref> In that case half kaddish is recited after kriyat hatorah.<ref>Mekor Chaim 124:2, Dirshu 292:2 citing Kesot Hashulchan 91:4.</ref> | ||
==Saying the weekday [[Shmoneh Esrei]] by mistake== | ==Saying the weekday [[Shmoneh Esrei]] by mistake== | ||
