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Shabbat Davenings: Difference between revisions
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→Saying the weekday Shmoneh Esrei by mistake
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==Saying the weekday [[Shmoneh Esrei]] by mistake== | ==Saying the weekday [[Shmoneh Esrei]] by mistake== | ||
# If one made a mistake and began a weekday bracha on [[Shabbat]], one should finish that bracha and then continue from the middle bracha of the [[Shabbat]] Shemona Esrei. <Ref>Kitzur Shulchan Aruch 76:16</ref> | # If one made a mistake and began a weekday bracha on [[Shabbat]], one should finish that bracha and then continue from the middle bracha of the [[Shabbat]] Shemona Esrei. <Ref>Gemara Brachot 21a, Shulchan Aruch 268:2, Kitzur Shulchan Aruch 76:16</ref> | ||
# If one made a mistake and said Atta as the first word of [[Atta Chonen]] and then remembers that it is [[Shabbat]], if it is for [[Mariv]] on Friday night or [[Mincha]] on [[Shabbat]] day then one should continue with Kidashta for [[Mariv]] and Echad for [[Mincha]] since those [[brachot]] begin with Atta. If it is [[Shacharit]] and one already said Atta, if one said Atta because one forgot that it was [[Shabbat]] one should finish [[Atta Chonen]] and continue with Yismach, however, if one remembered that it was [[Shabbat]] and by habit said Atta, one should continue with Yismach Moshe. <ref>Kitzur Shulchan Aruch 76:17</ref> | # If one made a mistake and said Atta as the first word of [[Atta Chonen]] and then remembers that it is [[Shabbat]], if it is for [[Mariv]] on Friday night or [[Mincha]] on [[Shabbat]] day then one should continue with Kidashta for [[Mariv]] and Echad for [[Mincha]] since those [[brachot]] begin with Atta. If it is [[Shacharit]] and one already said Atta, if one said Atta because one forgot that it was [[Shabbat]] one should finish [[Atta Chonen]] and continue with Yismach, however, if one remembered that it was [[Shabbat]] and by habit said Atta, one should continue with Yismach Moshe. <ref>Kitzur Shulchan Aruch 76:17</ref> | ||
# If one made a mistake and began a weekday Shemona Esrei bracha during [[Mussaf]], one should stop even in middle of the bracha and continue with Tikanta [[Shabbat]].<ref>Shulchan Aruch 268:2, Kaf HaChaim 268:9, Kitzur Shulchan Aruch 76:19. See also [[Mussaf]]. </ref> | # If one made a mistake and began a weekday Shemona Esrei bracha during [[Mussaf]], one should stop even in middle of the bracha and continue with Tikanta [[Shabbat]].<ref>Shulchan Aruch 268:2, Kaf HaChaim 268:9, Kitzur Shulchan Aruch 76:19. See also [[Mussaf]]. </ref> | ||
# If one made a mistake and said the entire weekday Shemona Esrei, one hasn't fulfilled his [[obligation to pray]] Shemona Esrei of [[Shabbat]], so he has to start from the beginning. <ref>Shulchan Aruch 268:4-5</ref> If | # If one made a mistake and said the entire weekday Shemona Esrei, one hasn't fulfilled his [[obligation to pray]] Shemona Esrei of [[Shabbat]], so he has to start from the beginning. <ref>Shulchan Aruch 268:4-5</ref> | ||
# If someone isn't sure if he said a weekday or Shabbat Tefillah after he finished according to Ashkenazim he should repeat Shemona Esrei since he likely didn't say the Shabbat Tefillah since he is accustomed to the weekday Tefillah.<ref>Mishna Brurah 268:9</ref> According to Sephardim he shouldn't repeat it since he might have said it considering the fact that he was aware that it was Shabbat.<ref>Kaf Hachaim 268:19</ref> | |||
==Switching the Shabbat Tefillot== | |||
# If someone switched up the tefillot of Arvit, Shacharit, or Mincha with one another he fulfilled his obligation after the fact. For example, if at Shabbat Mincha he said Yismach Moshe and realized after Shemona Esrei he fulfilled his obligation.<ref>Shulchan Aruch 268:6 based on Shibolei Haleket no. 128</ref> | |||
# If during the time of Mussaf someone said another tefillah of Shabbat by accident one didn't fulfill one's obligation since Mussaf requires mentioning the Korban Mussaf which the other tefillot don't do.<ref>Shulchan Aruch 268:6 based on Shibolei Haleket no. 128. Even though the Shulchan Aruch only quotes this as a minority opinion, Mishna Brurah 268:15 quotes the Achronim who say that it is unanimously accepted. Kaf Hachaim 268:29-30 agrees unlike the Chida. </ref> Ideally he should try to hear the Shaliach Tzibur and fulfill his obligation with him.<ref>Kaf Hachaim 268:29</ref> | |||
# Additionally, if at the time of another tefillah someone accidentally said Mussaf he didn't fulfill his obligation since he mentioned the Mussaf korban it would a lie to consider it another tefillah. However, if at Shacharit he mistakenly said the Mussaf tefillah he did fulfill Mussaf so he should only say Shacharit afterwards and not Mussaf again.<ref>Mishna Brurah 268:17, Yalkut Yosef 268:9</ref> Ideally he should try to hear the Shaliach Tzibur and fulfill his obligation with him.<ref>Kaf Hachaim 268:30, Yalkut Yosef 268:9</ref> | |||
==Personal Requests== | ==Personal Requests== | ||
