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Setting the Table: Difference between revisions
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==Kos Shel Eliyahu== | ==Kos Shel Eliyahu== | ||
# Many have the practice of pouring an extra glass of wine and leaving it at the table, referred to as the kos shel eliyahu <ref>Chok Yaakov Siman 480 </ref> | # Many have the practice of pouring an extra glass of wine and leaving it at the table, referred to as the kos shel eliyahu <ref>Chok Yaakov Siman 480 </ref> | ||
# One should immerse the kos of eliyahu used for the seder night without a beracha. <ref> [http://tvunah.org/2014/04/07/507/ Rav Osher Weiss] </ref> | # One should immerse the kos of eliyahu used for the seder night without a beracha. <ref> [http://tvunah.org/2014/04/07/507/ Rav Osher Weiss] </ref> | ||
==Kittel== | |||
# Ashkenazim have a practice to wear a kittel for the seder.<ref>Taz 472:3, Mishna Brurah 472:12</ref> | |||
# A mourner doesn't wear a kittel.<ref>The Rama 610:4 presents 2 reasons for wearing a kittel: to mimic the angels and to remember the day of death. The Taz 472:3 writes that a mourner doesn't wear a kittel for the first reason. Mishna Brurah 472:13 writes that the mourner doesn't wear a kittel but if he doesn't one shouldn't protest.</ref> Some say that the minhag is that a mourner does wear a kittel for the seder.<ref>Dirshu 472:17 citing Rav Shlomo Zalman (Halichot Shlomo p. 136)</ref> | |||
# One shouldn't bring the kittel into the bathroom.<ref>Mishna Brurah 610:18</ref> | |||
==Sources== | ==Sources== | ||
