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Sefirat HaOmer: Difference between revisions

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* It also seems evident from the Bach and Mishna Brurah (see previous footnote) that one may not cut one’s hair because of Kavod Shabbat alone. Thus, Rav Shlomo Zalman (cited by Shalmei Moed pg 449-450) and Rav Yacov Kamenetsky (Emet L’Yaakov 493 note 467) hold that one may not shave in the sefira for Kavod Shabbat.
* It also seems evident from the Bach and Mishna Brurah (see previous footnote) that one may not cut one’s hair because of Kavod Shabbat alone. Thus, Rav Shlomo Zalman (cited by Shalmei Moed pg 449-450) and Rav Yacov Kamenetsky (Emet L’Yaakov 493 note 467) hold that one may not shave in the sefira for Kavod Shabbat.
* However, Rav Lichtenstein (vbm.org) ruled that not only is it permitted but an obligation to shave for kavod Shabbat during sefira just like Kavod Shabbat theoretically overrides the nine days (see Mishna Brurah 551:32). Similarly, Rav Ovadyah in Chazon Ovadyah (Yom Tov pg 262) and Yalkut Yosef (Moadim pg 431) writes that if one is in great pain one may shave every Friday.</ref>
* However, Rav Lichtenstein (vbm.org) ruled that not only is it permitted but an obligation to shave for kavod Shabbat during sefira just like Kavod Shabbat theoretically overrides the nine days (see Mishna Brurah 551:32). Similarly, Rav Ovadyah in Chazon Ovadyah (Yom Tov pg 262) and Yalkut Yosef (Moadim pg 431) writes that if one is in great pain one may shave every Friday.</ref>
# Many authorities permit shaving in honor of Yom HaAtzmaut, however, some disagree. <ref>
# Some authorities permit shaving in honor of Yom HaAtzmaut, however, some disagree. <ref> Rabbi Eliezer Melamed (Peninei Halacha “Yom HaAtzmaut”) writes that those who shave regularly should shave prior Yom HaAtzmaut in order to look presentable for the holiday. He also quotes Rav Yitzchak Nissim and Rav Tzvi Yehuda HaCohen Kook who agreed. Shana Beshana (5752, p. 145) quotes Rav Tzvi Pesach Frank as agreeing. Shana B’shana (5752, p. 145) quotes Rav Tzvi Pesach Frank as agreeing. Rav Shaul Yisraeli in Mareh HaBezek 4:54 permits shaving from after midday prior to Yom HaAtzamaut even for those living outside Israel. However, Yaskil Avdi 6:10 and Rav Soloveitchik (quoted by Rav Schachter in Nefesh HaRav p. 94) argue.</ref>
* Rabbi Eliezer Melamed (Peninei Halacha “Yom HaAtzmaut”) writes that those who shave regularly should shave prior Yom HaAtzmaut in order to look presentable for the holiday. He also quotes Rav Yitzchak Nissim and Rav Tzvi Yehuda HaCohen Kook who agreed. Shana Beshana (5752, p. 145) quotes Rav Tzvi Pesach Frank as agreeing. Shana B’shana (5752, p. 145) quotes Rav Tzvi Pesach Frank as agreeing. Rav Shaul Yisraeli in Mareh HaBezek 4:54 permits shaving from after midday prior to Yom HaAtzamaut even for those living outside Israel. However, Yaskil Avdi 6:10 argues.</ref>
# Many authorities permit shaving if not shaving will cause one a loss of income; however, each case should be judged individually. <ref>
# Many authorities permit shaving if not shaving will cause one a loss of income; however, each case should be judged individually. <ref>
* Rav Moshe in Igrot Moshe 4:102 rules that if one will lose money by not shaving, one may shave during sefira, because the minhag never applied in a case of monetary loss. In 5:24(9), he explains his position and says that only a person who is concerned about losing his income for the duration of the sefira is permitted to shave. If, however, he can simply borrow money and then repay it with later income, this leniency wouldn’t apply. See Maadanei Shlomo (p. 54) who quotes Rav Shlomo Zalman as also being lenient.
* Rav Moshe in Igrot Moshe 4:102 rules that if one will lose money by not shaving, one may shave during sefira, because the minhag never applied in a case of monetary loss. In 5:24(9), he explains his position and says that only a person who is concerned about losing his income for the duration of the sefira is permitted to shave. If, however, he can simply borrow money and then repay it with later income, this leniency wouldn’t apply. See Maadanei Shlomo (p. 54) who quotes Rav Shlomo Zalman as also being lenient.
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* However, Piskei Shemuot (p. 62) quotes Rav Elyashiv saying that nowadays it’s forbidden to shave for parnasa because it’s not considered strange to go unshaven. </ref>
* However, Piskei Shemuot (p. 62) quotes Rav Elyashiv saying that nowadays it’s forbidden to shave for parnasa because it’s not considered strange to go unshaven. </ref>
# Many authorities hold that one is not permitted to shave during his custom of sefira in order to look presentable for a date. <Ref> [www.thehalacha.com/attach/Volume5/Issue8.pdf Halachically Speaking] quoting Rav Belsky, Piskei Shmuos (pg 62-63) quoting Rav Elyashiv </ref>
# Many authorities hold that one is not permitted to shave during his custom of sefira in order to look presentable for a date. <Ref> [www.thehalacha.com/attach/Volume5/Issue8.pdf Halachically Speaking] quoting Rav Belsky, Piskei Shmuos (pg 62-63) quoting Rav Elyashiv </ref>
===Cutting nails===
===Cutting nails===
# It is permissible to cut one's nail during the Sefirat HaOmer. <ref>Maamer Mordechai of Rav Mordechai Eliyahu (Sefirat HaOmer #54), Kaf Hachayim 493:16. </ref>
# It is permissible to cut one's nail during the Sefirat HaOmer. <ref>Maamer Mordechai of Rav Mordechai Eliyahu (Sefirat HaOmer #54), Kaf Hachayim 493:16. </ref>