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Sefirat HaOmer: Difference between revisions
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#One should say the Sefirat HaOmer standing. <Ref>S”A 489:1 based on the Rosh (Pesachim 10:41e) and Rambam (Temidin UMusafin 7:23) write that Sefirat HaOmer should be said standing. So rules S”A 489:1 that you need to stand. Rambam adds that, if one did say it while seated you’re also yotseh. So rules Mishna Brurah 489:6. Mishna Brurah adds that you should stand also for the Bracha. </ref> | #One should say the Sefirat HaOmer standing. <Ref>S”A 489:1 based on the Rosh (Pesachim 10:41e) and Rambam (Temidin UMusafin 7:23) write that Sefirat HaOmer should be said standing. So rules S”A 489:1 that you need to stand. Rambam adds that, if one did say it while seated you’re also yotseh. So rules Mishna Brurah 489:6. Mishna Brurah adds that you should stand also for the Bracha. </ref> | ||
==Timing== | ==Timing== | ||
# One may not count Sefirat HaOmer until Shekiyah (during Ben HaShemashot) and even then it’s preferable not to count until [[Tzet HaCochavim]]. <Ref>Tosfot (Menachot 66a), Rosh (Pesachim 10:40), Tur 489:1, and Ran (Pesachim 28a D”H VeBeHaggadah in name of most Mefarshim) rule that since Sefirah is Derabbanan one can count even during Ben HaShemashot. However, Rambam (Temidin UMusafin 7:22) who holds that Sefira is Deoritta, also holds that Sefirah must be said after nightfall. S”A 489:2 rules One may not count Sefirat HaOmer until Shekiyah (during Ben HaShemashot) and even then it’s preferable not to count until [[Tzet HaCochavim]]. Mishna Brurah 489:15 writes that Bedieved one fulfills one’s obligation if one counted during Ben HaShemashot and then quotes the Eliyah Rabba 489:10 who says that preferably one should count again after [[Tzet HaCochavim]] without a Bracha (because of the RIshonim who hold that Sefirah is Deoritta nowadays). </ref> | # One may not count Sefirat HaOmer until Shekiyah (during Ben HaShemashot) and even then it’s preferable not to count until [[Tzet HaCochavim]]. <Ref>Tosfot (Menachot 66a), Rosh (Pesachim 10:40), Tur 489:1, and Ran (Pesachim 28a D”H VeBeHaggadah in name of most Mefarshim) rule that since Sefirah is Derabbanan one can count even during Ben HaShemashot. However, Rambam (Temidin UMusafin 7:22) who holds that Sefira is Deoritta, also holds that Sefirah must be said after nightfall. Teshuvot HaRashba 1:154 rules like this as well. S”A 489:2 rules One may not count Sefirat HaOmer until Shekiyah (during Ben HaShemashot) and even then it’s preferable not to count until [[Tzet HaCochavim]]. Mishna Brurah 489:15 writes that Bedieved one fulfills one’s obligation if one counted during Ben HaShemashot and then quotes the Eliyah Rabba 489:10 who says that preferably one should count again after [[Tzet HaCochavim]] without a Bracha (because of the RIshonim who hold that Sefirah is Deoritta nowadays). </ref> | ||
# If one counted during the day (before Plag Mincha) one has not fulfilled one’s obligation even if one Davened Mariv early and one must count it again that night with a Bracha. <Ref>S”A 489:2, Mishna Brurah 489:13, Biur Halacha 489:3 D”H MeBeOd Yom</ref>However, because of a minority opinion who says one did fulfill one's obligation, some say one should count again at night without a bracha. <ref>Kaf HaChaim 489:47</reF> | # If one counted during the day (before Plag Mincha) one has not fulfilled one’s obligation even if one Davened Mariv early and one must count it again that night with a Bracha. <Ref>S”A 489:2, Mishna Brurah 489:13, Biur Halacha 489:3 D”H MeBeOd Yom</ref>However, because of a minority opinion who says one did fulfill one's obligation, some say one should count again at night without a bracha. <ref>Kaf HaChaim 489:47</reF> | ||
# If one said Mariv before Shekiyah after Plag Mincha one shouldn’t count then but rather wait until at least Ben HaShemashot, However if one did so then one should count again at night without a Bracha unless one didn’t daven mariv before Shekiyah in which case one should count again with a Bracha. <Ref>Hilchot Chag BaChag (pg 26), implied from Shaar HaTzion 489:17 </ref> | # If one said Mariv before Shekiyah after Plag Mincha one shouldn’t count then but rather wait until at least Ben HaShemashot, However if one did so then one should count again at night without a Bracha unless one didn’t daven mariv before Shekiyah in which case one should count again with a Bracha. <Ref>Hilchot Chag BaChag (pg 26), implied from Shaar HaTzion 489:17 </ref> | ||
