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Sefirat HaOmer: Difference between revisions
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# If one is unsure whether one missed an entire day one should continue to count with a Bracha. <ref> S"A 489:8 </ref> | # If one is unsure whether one missed an entire day one should continue to count with a Bracha. <ref> S"A 489:8 </ref> | ||
# If one forgot to count one entire day and night, some say that one can be the Shaliach Tzibbur and make the bracha for others, however, others argue that one may not do so, rather once one missed a night and day, one may not count with a bracha but one may listen to someone making the bracha for himself.<ref>Pri Chadash 489:8 quotes one Rabbi who said that just like the Shaliach Tzibbur can make the brachot of chazarat hashatz even if no one in the congregation needs those brachot to fulfill an obligation, so too a Shaliach Tzibbur may make tha bracha of Sefirat HaOmer even if he isn't obligated in that bracha because he missed a day. However, the Pri Chadash argues that once he missed a day he isn't considered mechuyachav in the mitzvah of sefiarh according to that opinion that one may not miss any days. He compares it to the Yerushalmi which says that a person who lives in a city that reads the megillah on the 14th can't fulfill the obligation of a person who lives in a walled city who reads the megillah on the 15th. He argues that even Rashi (Megillah 2a) who seems to argue on the Yerushalmi, doesn't really disagree (see also Tosfot Yevamot 14a s.v. Ki).</ref> | # If one forgot to count one entire day and night, some say that one can be the Shaliach Tzibbur and make the bracha for others, however, others argue that one may not do so, rather once one missed a night and day, one may not count with a bracha but one may listen to someone making the bracha for himself.<ref>Pri Chadash 489:8 quotes one Rabbi who said that just like the Shaliach Tzibbur can make the brachot of chazarat hashatz even if no one in the congregation needs those brachot to fulfill an obligation, so too a Shaliach Tzibbur may make tha bracha of Sefirat HaOmer even if he isn't obligated in that bracha because he missed a day. However, the Pri Chadash argues that once he missed a day he isn't considered mechuyachav in the mitzvah of sefiarh according to that opinion that one may not miss any days. He compares it to the Yerushalmi which says that a person who lives in a city that reads the megillah on the 14th can't fulfill the obligation of a person who lives in a walled city who reads the megillah on the 15th. He argues that even Rashi (Megillah 2a) who seems to argue on the Yerushalmi, doesn't really disagree (see also Tosfot Yevamot 14a s.v. Ki).</ref> | ||
# If a person counted in a self-contradictory manner, like saying the correct number of days but wrong number of weeks or vice versa and he didn't fix it by the next night, he can only continue to count without a beracha. <ref> [http://www.dailyhalacha.com/displayRead.asp?readID=563 Rabbi Eli Mansour Dailyhalacha] | # If a person counted in a self-contradictory manner, like saying the correct number of days but wrong number of weeks or vice versa and he didn't fix it by the next night, he can only continue to count without a beracha. <ref> [http://www.dailyhalacha.com/displayRead.asp?readID=563 Rabbi Eli Mansour Dailyhalacha] </ref> | ||
==If someone asks the day of the Omer== | ==If someone asks the day of the Omer== | ||
