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Sefirat HaOmer: Difference between revisions
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* See, however, the Levush 489:3, who explains that the case is where the minyan finished before sunset, and the reason they counted was for Amei HaAretz who wouldn’t count later at night. </ref> | * See, however, the Levush 489:3, who explains that the case is where the minyan finished before sunset, and the reason they counted was for Amei HaAretz who wouldn’t count later at night. </ref> | ||
# If one is going to pray maariv with a minyan that is late at night, some poskim hold that one should wait to count with the minyan, while others say that one should count at Tzet Hakochavim. <Ref> | # If one is going to pray maariv with a minyan that is late at night, some poskim hold that one should wait to count with the minyan, while others say that one should count at Tzet Hakochavim. <Ref> | ||
* S”A 489:1 writes that on the second night of Pesach, one should count sefira after maariv. The Chok Yaakov 489:16 explains that this is based on the halacha of giving precedence to the more common activity (Tadir). However, Mor UKetziah 489:1 argues that Tadir doesn’t apply here since sefira is | * S”A 489:1 writes that on the second night of Pesach, one should count sefira after maariv. The Chok Yaakov 489:16 explains that this is based on the halacha of giving precedence to the more common activity (Tadir). However, Mor UKetziah 489:1 argues that Tadir doesn’t apply here since sefira is deoraitta, or at least the mitzvah is explicit in the pasuk even though nowadays it’s derabbanan, while tefillah is entirely derabbanan. Thus, he explains that sefira must be said in the beginning of the night (Tzet Hakochavim) because one shouldn’t delay a mitzvah. | ||
* Sh”t Igrot Moshe 4:99(1) defends the Chok Yaakov and writes that one must wait to count sefira after maariv even if he prays later in the night. Rav Elyashiv (quoted by Piskei Shemuot p. 18) agrees. On the other hand, Shevet HaLevi 6:53(3) agrees with the Mor UKetziah and says that if one is going to daven in a late minyan, he should count by himself earlier, but he defends the minhag to wait to count with the minyan because otherwise many people would forget to count. Similarly, Halichot Shlomo (Tefilaa 16:16) also writes that the minhag is not to eat from the time of Sefirat HaOmer, and even if one still didn't pray Maariv, one should count the sefira. </ref> | * Sh”t Igrot Moshe 4:99(1) defends the Chok Yaakov and writes that one must wait to count sefira after maariv even if he prays later in the night. Rav Elyashiv (quoted by Piskei Shemuot p. 18) agrees. On the other hand, Shevet HaLevi 6:53(3) agrees with the Mor UKetziah and says that if one is going to daven in a late minyan, he should count by himself earlier, but he defends the minhag to wait to count with the minyan because otherwise many people would forget to count. Similarly, Halichot Shlomo (Tefilaa 16:16) also writes that the minhag is not to eat from the time of Sefirat HaOmer, and even if one still didn't pray Maariv, one should count the sefira. </ref> | ||
# If one counted during the day (before Plag Mincha) one has not fulfilled one’s obligation even if one Davened Mariv early and one must count it again that night with a Bracha. <Ref>S”A 489:2, Mishna Brurah 489:13, Biur Halacha 489:3 D”H MeBeOd Yom</ref>However, because of a minority opinion who says one did fulfill one's obligation, some say one should count again at night without a bracha. <ref>Kaf HaChaim 489:47</reF> | # If one counted during the day (before Plag Mincha) one has not fulfilled one’s obligation even if one Davened Mariv early and one must count it again that night with a Bracha. <Ref>S”A 489:2, Mishna Brurah 489:13, Biur Halacha 489:3 D”H MeBeOd Yom</ref>However, because of a minority opinion who says one did fulfill one's obligation, some say one should count again at night without a bracha. <ref>Kaf HaChaim 489:47</reF> | ||
