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Sefirat HaOmer: Difference between revisions
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* Kaf HaChaim 489:66 clarifies that it is forbidden only to eat a meal that fits the criteria given by S”A 232:3, meaning more than a KeBeitzah of bread; fruit, even in large quantities, is not considered a meal. Yalkut Yosef 489:43 and Hilchot Chag BeChag (p. 16) write that Pat HaBah Bekisnin is the same as bread for this halacha; Nitai Gavriel 26:5 disagrees. | * Kaf HaChaim 489:66 clarifies that it is forbidden only to eat a meal that fits the criteria given by S”A 232:3, meaning more than a KeBeitzah of bread; fruit, even in large quantities, is not considered a meal. Yalkut Yosef 489:43 and Hilchot Chag BeChag (p. 16) write that Pat HaBah Bekisnin is the same as bread for this halacha; Nitai Gavriel 26:5 disagrees. | ||
* Sh”t Igrot Moshe 4:99 writes that the logic permitting a person to eat before maariv - namely, that if one usually prays in a minyan he won’t forget to pray - should also permit eating before sefira, even after Tzet Hakochavim. Az Nidbaru 6:52, Rav Elyashiv (quoted by Piskei Shemuot p. 47), and Nitai Gavriel 26:4 agree. See Aruch HaShulchan 232:16, who records this leniency regarding mincha. </ref> | * Sh”t Igrot Moshe 4:99 writes that the logic permitting a person to eat before maariv - namely, that if one usually prays in a minyan he won’t forget to pray - should also permit eating before sefira, even after Tzet Hakochavim. Az Nidbaru 6:52, Rav Elyashiv (quoted by Piskei Shemuot p. 47), and Nitai Gavriel 26:4 agree. See Aruch HaShulchan 232:16, who records this leniency regarding mincha. </ref> | ||
# Learning is permitted before sefira if one usually goes to a later minyan. <Ref> Regarding | # Learning is permitted before sefira if one usually goes to a later minyan. <Ref> Regarding [[Shacharit]], Rashi Brachot 5b understands that Abba Binyamin wouldn’t learn before Davening, however, Tosfot disagrees. Rosh 1:7 explains that Rashi meant only that a person who doesn’t usually pray with a minyan shouldn’t learn before praying. Someone who usually prays with a minyan, on the other hand, is unlikely to forget to pray and thus may learn before praying. Tur and S”A 89:6 codify the Rosh as halacha. Mishna Brurah 232:11 writes that the same is true of mincha. Therefore, when Mishna Brurah 489:24 writes that doing any activity before counting sefira is the same as by mincha, he means that it’s permitted if one usually davens with a minyan. </ref> | ||
==Who is obligated to count?== | ==Who is obligated to count?== | ||
