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Sefirat HaOmer: Difference between revisions
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# It is permissible to cut one's nail during the Sefirat HaOmer. <ref>Maamer Mordechai of Rav Mordechai Eliyahu (Sefirat HaOmer #54) </ref> | # It is permissible to cut one's nail during the Sefirat HaOmer. <ref>Maamer Mordechai of Rav Mordechai Eliyahu (Sefirat HaOmer #54) </ref> | ||
===Making Shehecheyanu=== | ===Making Shehecheyanu=== | ||
# It is preferable not to wear new clothing which would require one to make a Shehecheyanu during the Sefira, however, if there's a need one should do it on a [[Shabbat]], at a Simcha of a Bar Mitzvah or Brit Milah. <ref> Yalkut Yosef (Moadim pg 433) </ref> The accepted Sephardic minhag is to make Shehecheyanu as usual. <Ref> Maamer Mordechai of Rav Mordechai Eliyahu (Sefirat HaOmer #55) </ref> | # If something occurs that would require a shehecheyanu, one should recite it as usual. <ref> Mishna Berura 493:2. The minhag not to is quoted in the Eliyahu Zuta 493:1 quoting Rabbeinu Yerucham and Leket Yosher page 97 quoting the Terumat Hadeshen. </ref> | ||
# It is permissible to eat a new fruit which would require one to make a Shehecheyanu during the Sefira. <ref> Yalkut Yosef (Moadim pg 434) </ref> | # It is preferable not to wear new clothing which would require one to make a Shehecheyanu during the Sefira, however, if there's a need one should do it on a [[Shabbat]], at a Simcha of a Bar Mitzvah or Brit Milah. <ref> Yalkut Yosef (Moadim pg 433). Rav Shlomo Zalman Auerbach Aleihu Lo Yibol 286 and Shalmei Moed page 441 rules that it is completely permissible to buy new clothing if it is not your minhag not to. See Taamei Haminhagim page 251. </ref> The accepted Sephardic minhag is to make Shehecheyanu as usual. <Ref> Maamer Mordechai of Rav Mordechai Eliyahu (Sefirat HaOmer #55) </ref> | ||
# It is permissible to eat a new fruit which would require one to make a Shehecheyanu during the Sefira. <ref> Yalkut Yosef (Moadim pg 434), Rav Elyashiv quoted in Mivakshei Torah 19 </ref> | |||
# It is permissible to move into a new apartment and make the requisite Shehecheyanu during the Sefira. <ref> Yalkut Yosef (Moadim pg 434) </ref> | # It is permissible to move into a new apartment and make the requisite Shehecheyanu during the Sefira. <ref> Yalkut Yosef (Moadim pg 434) </ref> | ||
===Listening to music=== | ===Listening to music=== | ||
# It is forbidden to listen to music during the Sefira <ref> Iggerot Moshe OC 1:166, 2:137, Minhag Yisrael Torah 493:8, Aruch Hashulchan 493:2, Yechave Daat 3:30 based on a Magen Avraham that prohibits dancing during sefira because the two come together. Rav Mordechai Willig quoted in http://www.yutorah.org/lectures/lecture.cfm/735746/Rabbi_Aryeh_Lebowitz/Music_During_Sefira says that music is not necessarily forbidden, the prohition was only placed on things that lead to excessibe joy, which music doesn't necessarily accomplish. </ref> Some poskim say that even if it's not live music, <ref> Az Nidberu 8:58, Iggerot Moshe OC 1:167, Tzitz Eliezer 15:33, Yalkut Yosef Moadim page 434, Maamar Mordechai of Rav Mordechai Eliyahu Sefirat Haomer #40. Chelkat Yaakov 1:62 argues that a device which didn't exist at the time of the decree cannot be included. In his article at [[http://www.yutorah.org/lectures/lecture.cfm/735746/Rabbi_Aryeh_Lebowitz/Music_During_Sefira]] Rabbi Aryeh Lebowitz says that this argument can only be made for music in general, but during sefira this would not apply because there was never a formal ban placed on music specifically during sefira. See http://halachipedia.com/index.php?title=Listening_to_Music for the discussion about music during the year. </ref> and this practice should be kept until at least the 34th of the Omer. <ref> Yalkut Yosef (Moadim pg 434), Maamer Mordechai of Rav Mordechai Eliyahu (Sefirat HaOmer #40), </ref> Some poskim even prohibit listening to a Capella music. <ref> Shevet Halevi 8:127, Salmat Chaim 4:21. see http://matzav.com/p%E2%80%99sak-from-rav-yisroel-belsky-and-rav-shlomo-miller-on-acappella-music-during-sefirah-2 that Rav Yisrael Belsky and Rav Shlomo Miller differentiate between different types of a cappella, only permitting choirs which simply sound like a group of people singing and nothing more. Rav Binyamin Silber in Az Nidberu 8:58 discussing music during the year says that a recorded voice is considered like an instrument. </ref> | # It is forbidden to listen to music during the Sefira <ref> Iggerot Moshe OC 1:166, 2:137, Minhag Yisrael Torah 493:8, Aruch Hashulchan 493:2, Yechave Daat 3:30 based on a Magen Avraham that prohibits dancing during sefira because the two come together. Rav Mordechai Willig quoted in http://www.yutorah.org/lectures/lecture.cfm/735746/Rabbi_Aryeh_Lebowitz/Music_During_Sefira says that music is not necessarily forbidden, the prohition was only placed on things that lead to excessibe joy, which music doesn't necessarily accomplish. </ref> Some poskim say that even if it's not live music, <ref> Az Nidberu 8:58, Iggerot Moshe OC 1:167, Tzitz Eliezer 15:33, Yalkut Yosef Moadim page 434, Maamar Mordechai of Rav Mordechai Eliyahu Sefirat Haomer #40. Chelkat Yaakov 1:62 argues that a device which didn't exist at the time of the decree cannot be included. In his article at [[http://www.yutorah.org/lectures/lecture.cfm/735746/Rabbi_Aryeh_Lebowitz/Music_During_Sefira]] Rabbi Aryeh Lebowitz says that this argument can only be made for music in general, but during sefira this would not apply because there was never a formal ban placed on music specifically during sefira. See http://halachipedia.com/index.php?title=Listening_to_Music for the discussion about music during the year. </ref> and this practice should be kept until at least the 34th of the Omer. <ref> Yalkut Yosef (Moadim pg 434), Maamer Mordechai of Rav Mordechai Eliyahu (Sefirat HaOmer #40), </ref> Some poskim even prohibit listening to a Capella music. <ref> Shevet Halevi 8:127, Salmat Chaim 4:21. see http://matzav.com/p%E2%80%99sak-from-rav-yisroel-belsky-and-rav-shlomo-miller-on-acappella-music-during-sefirah-2 that Rav Yisrael Belsky and Rav Shlomo Miller differentiate between different types of a cappella, only permitting choirs which simply sound like a group of people singing and nothing more. Rav Binyamin Silber in Az Nidberu 8:58 discussing music during the year says that a recorded voice is considered like an instrument. </ref> | ||
