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Sefirat HaOmer: Difference between revisions
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* Sh”t Igrot Moshe 4:99(1) defends the Chok Yaakov and writes that one must wait to count sefira after [[maariv]] even if he prays later in the night. Rav Elyashiv (quoted by Piskei Shemuot p. 18) agrees. On the other hand, Shevet HaLevi 6:53(3) agrees with the Mor UKetziah and says that if one is going to daven in a late [[minyan]], he should count by himself earlier, but he defends the minhag to wait to count with the [[minyan]] because otherwise many people would forget to count. Similarly, Halichot Shlomo (Tefilaa 16:16) also writes that the minhag is not to eat from the time of Sefirat HaOmer, and even if one still didn't pray [[Maariv]], one should count the sefira. </ref> | * Sh”t Igrot Moshe 4:99(1) defends the Chok Yaakov and writes that one must wait to count sefira after [[maariv]] even if he prays later in the night. Rav Elyashiv (quoted by Piskei Shemuot p. 18) agrees. On the other hand, Shevet HaLevi 6:53(3) agrees with the Mor UKetziah and says that if one is going to daven in a late [[minyan]], he should count by himself earlier, but he defends the minhag to wait to count with the [[minyan]] because otherwise many people would forget to count. Similarly, Halichot Shlomo (Tefilaa 16:16) also writes that the minhag is not to eat from the time of Sefirat HaOmer, and even if one still didn't pray [[Maariv]], one should count the sefira. </ref> | ||
# If one counted during the day (before Plag [[Mincha]]) one has not fulfilled one’s obligation even if one s.v. MeBeOd Yom</ref>However, because of a minority opinion who says one did fulfill one's obligation, some say one should count again at night without a bracha. <ref>Kaf HaChaim 489:47</reF> | # If one counted during the day (before Plag [[Mincha]]) one has not fulfilled one’s obligation even if one s.v. MeBeOd Yom</ref>However, because of a minority opinion who says one did fulfill one's obligation, some say one should count again at night without a bracha. <ref>Kaf HaChaim 489:47</reF> | ||
# If one said [[Mariv]] before [[Shekiyah]] after Plag [[Mincha]] one shouldn’t count then but rather wait until at least [[ | # If one said [[Mariv]] before [[Shekiyah]] after Plag [[Mincha]] one shouldn’t count then but rather wait until at least [[Bein HaShemashot]], However if one did so then one should count again at night without a Bracha unless one didn’t daven [[mariv]] before [[Shekiyah]] in which case one should count again with a Bracha. <Ref>Hilchot Chag BaChag (pg 29) </ref> | ||
# If someone is insistent on saying [[Kriyat Shema]] at night after [[Tzet HaKochavim]] of Rabbenu Tam, one should also wait until [[Tzet HaKochavim]] in order to count Sefirat HaOmer. <Ref>Piskei Shemuot ([[Shavuot]] pg 40-1) in name of Rav Nassim Karlitz </ref> | # If someone is insistent on saying [[Kriyat Shema]] at night after [[Tzet HaKochavim]] of Rabbenu Tam, one should also wait until [[Tzet HaKochavim]] in order to count Sefirat HaOmer. <Ref>Piskei Shemuot ([[Shavuot]] pg 40-1) in name of Rav Nassim Karlitz </ref> | ||
# One shouldn’t rely on the minhag to count after Plag [[Mincha]]. <Ref>Rav Elyashiv in Kovetz Teshuvot (vol 3, end of chapter 4) quoted by Piskei Shemuot ([[Shavuot]] pg 42), Beiur Halacha 489:3 s.v. MeBeOd Yom </ref> | # One shouldn’t rely on the minhag to count after Plag [[Mincha]]. <Ref>Rav Elyashiv in Kovetz Teshuvot (vol 3, end of chapter 4) quoted by Piskei Shemuot ([[Shavuot]] pg 42), Beiur Halacha 489:3 s.v. MeBeOd Yom </ref> | ||
