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Second Day of Yom Tov: Difference between revisions
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===Forbidden activities=== | ===Forbidden activities=== | ||
# An Israeli who leaves Israel and plans on returning, is forbidden from doing melacha. <ref> S”A 468:3 </ref> | # An Israeli who leaves Israel and plans on returning, is forbidden from doing melacha. <ref> S”A 468:3 </ref> | ||
# Some say that this is only melacha in public <ref> Sh”t Avkat Rochel (Rav Yosef Karo; Siman 26), Sh”t Mabit 3:149, Taz 496:3 </ref> while most say that this includes even doing melacha in private <ref> Tosfot Pesachim 52a D”H BeYishuv, Sh”t Radvaz 4:73, 4:258, Sh”t Maharashdam 15, Sh”t Mishpat Tzedek 2:49, Magan Avraham 496:4, Birkei Yosef 496:3, Mishna Brurah 496:9, Chazon Ovadyah (Yom Tov pg 111) </ref> | # Some say that this is only melacha in public <ref> Sh”t Avkat Rochel (Rav Yosef Karo; Siman 26), Sh”t Mabit 3:149, Taz 496:3 </ref> while most say that this includes even doing melacha in private <ref> Tosfot Pesachim 52a D”H BeYishuv, Sh”t Radvaz 4:73, 4:258, Sh”t Maharashdam 15, Sh”t Mishpat Tzedek 2:49, Magan Avraham 496:4, Birkei Yosef 496:3, Mishna Brurah 496:9, Chazon Ovadyah ([[Yom Tov]] pg 111) </ref> | ||
# There is what to rely on for an Isreali who is outside Israel on the second day of Yom Tov in private to carry muktzeh on yom tov, light a match, or turn on a light. <ref>Sh"t Igrot Moshe OC 4:105 permits turning on or off a light in private since when people see the light turn on and off they think it’s on an automatic clock. Chazon Ovadyah (Yom Tov pg 111-2) writes that even though one should be strict in general, one can be lenient regarding Muktzeh, lighting matches, and turning on a light because there is a dispute whether such is permissible on yom tov in general. Sh”t Shevet HaLevi 7:65 writes the same logic regarding Muktzeh. </ref> | # There is what to rely on for an Isreali who is outside Israel on the second day of [[Yom Tov]] in private to carry muktzeh on yom tov, light a match, or turn on a light. <ref>Sh"t Igrot Moshe OC 4:105 permits turning on or off a light in private since when people see the light turn on and off they think it’s on an automatic clock. Chazon Ovadyah ([[Yom Tov]] pg 111-2) writes that even though one should be strict in general, one can be lenient regarding Muktzeh, lighting matches, and turning on a light because there is a dispute whether such is permissible on yom tov in general. Sh”t Shevet HaLevi 7:65 writes the same logic regarding Muktzeh. </ref> | ||
# If the first day of Yom Tov falls out on Shabbat an Israeli may light a candle for Havdalah. <Ref> Sh”t Shevet HaLevi 7:65 </ref> | # If the first day of [[Yom Tov]] falls out on Shabbat an Israeli may light a candle for Havdalah. <Ref> Sh”t Shevet HaLevi 7:65 </ref> | ||
# If Yom tov sheni falls out on a Friday he doesn’t have to do an eruv tavshilin because when people see him cooking on Friday for Shabbat they don’t know whether or not he did an eruv tavshilin. <Ref>Mishna Berura 496:13 </ref> | # If Yom tov sheni falls out on a Friday he doesn’t have to do an eruv tavshilin because when people see him cooking on Friday for Shabbat they don’t know whether or not he did an eruv tavshilin. <Ref>Mishna Berura 496:13 </ref> | ||
If he owns a factory outside of Israel that is run by non-jews he is allowed to let them work on the second day since it is technically a weekday for him. <ref> Chazon Ovadia page 130, Shmirat Shabbat Kihilchata 31:80 </ref> | If he owns a factory outside of Israel that is run by non-jews he is allowed to let them work on the second day since it is technically a weekday for him. <ref> Chazon Ovadia page 130, Shmirat Shabbat Kihilchata 31:80 </ref> | ||
===Prayers=== | ===Prayers=== | ||
# With regards to prayers, if it’s the second day of Shavuot, or the eighth day of pesach, or 9th of succot he should put tefillin on at home, say Kriat Shema, and then go to shul to pray with them. He should pray the weekday prayer or if it’s the second day of pesach or succot then chol hamoed because nobody can tell which shmoneh esrei he’s saying. <Ref> Mishna Berura 496:13, Chazon Ovadyah (Hilchot Yom Tov pg 112) </ref> | # With regards to prayers, if it’s the second day of Shavuot, or the eighth day of pesach, or 9th of succot he should put tefillin on at home, say Kriat Shema, and then go to shul to pray with them. He should pray the weekday prayer or if it’s the second day of pesach or succot then chol hamoed because nobody can tell which shmoneh esrei he’s saying. <Ref> Mishna Berura 496:13, Chazon Ovadyah (Hilchot [[Yom Tov]] pg 112) </ref> | ||
# When they say hallel he should say it along with them without a beracha and by skipping the paragraphs one does on Rosh Chodesh, and when they say mussaf, if its chol hamoed for him he says mussaf but say “et yom mikra kodesh” instead of “et yom tov mikra kodesh”, and if it’s a regular weekday he should just say a few chapters of tehillim and pretend to say the shmoneh esrei. <Ref> Chazon Ovadia (Hilchot Yom Tov page 111-4) </ref> | # When they say hallel he should say it along with them without a beracha and by skipping the paragraphs one does on Rosh Chodesh, and when they say mussaf, if its chol hamoed for him he says mussaf but say “et yom mikra kodesh” instead of “et yom tov mikra kodesh”, and if it’s a regular weekday he should just say a few chapters of tehillim and pretend to say the shmoneh esrei. <Ref> Chazon Ovadia (Hilchot [[Yom Tov]] page 111-4) </ref> | ||
# It is forbidden for Israelis outside of Israel to organize a minyan for weekday, however, if the second day of Yom Tov is Shabbat it’s permissible for Israelis to form a minyan but the Shaliach Tzibbur shouldn’t raise his voice so that it’s heard outside. <Ref> Chazon Ovadia (Hilchot Yom Tov page 115), Yom Tov Kihilchato (page 67) </ref> | # It is forbidden for Israelis outside of Israel to organize a minyan for weekday, however, if the second day of [[Yom Tov]] is Shabbat it’s permissible for Israelis to form a minyan but the Shaliach Tzibbur shouldn’t raise his voice so that it’s heard outside. <Ref> Chazon Ovadia (Hilchot [[Yom Tov]] page 115), [[Yom Tov]] Kihilchato (page 67) </ref> | ||
==Halachot of a Jew from Diaspora in Israel== | ==Halachot of a Jew from Diaspora in Israel== | ||
# However, it is permissible for non-Israelis to make a minyan for yom tov sheni in Israel because that is already an established custom. <Ref>Yom Tov Kihilchato (page 67) </ref> | # However, it is permissible for non-Israelis to make a minyan for yom tov sheni in Israel because that is already an established custom. <Ref>[[Yom Tov]] Kihilchato (page 67) </ref> | ||
==Asking an Israeli do Melacha on Yom Tov Sheni== | ==Asking an Israeli do Melacha on [[Yom Tov]] Sheni== | ||
# A non-Israeli who is in Israel has what to rely on ask an Israeli to do melacha for him on Yom Tov Sheni. <Ref> Yalkut Yosef (Kitzur S”A 496:27; Chazon Ovadyah (Yom Tov pg 138)) permits a non-Israeli to ask an Israeli to do melacha for him on Yom Tov Sheni. However, Sh”t Igrot Moshe 3:73 and Sh"t Shema Shlomo 1:9 forbid. Rav Elyashiv (in Kuntres Teshuvot siman 54) writes that the only concern is Memotzi Chefsecha which is permissible for a dvar mitzvah. </ref> | # A non-Israeli who is in Israel has what to rely on ask an Israeli to do melacha for him on [[Yom Tov]] Sheni. <Ref> Yalkut Yosef (Kitzur S”A 496:27; Chazon Ovadyah ([[Yom Tov]] pg 138)) permits a non-Israeli to ask an Israeli to do melacha for him on [[Yom Tov]] Sheni. However, Sh”t Igrot Moshe 3:73 and Sh"t Shema Shlomo 1:9 forbid. Rav Elyashiv (in Kuntres Teshuvot siman 54) writes that the only concern is Memotzi Chefsecha which is permissible for a dvar mitzvah. </ref> | ||
==Who should keep two days== | ==Who should keep two days== | ||
# A non-Israeli who is in Israel for Yom Tov should keep two days of Yom Tov. <ref> Mishna Brurah 496:13, Chazon Ovadyah (Yom Tov pg 133), http://dailyhalacha.com/Display.asp?ClipDate=4/15/2011 </ref> | # A non-Israeli who is in Israel for [[Yom Tov]] should keep two days of [[Yom Tov]]. <ref> Mishna Brurah 496:13, Chazon Ovadyah ([[Yom Tov]] pg 133), http://dailyhalacha.com/Display.asp?ClipDate=4/15/2011 </ref> | ||
# Someone who is making Aliyah to Israel on condition that everything works out and hasn't yet decided to stay according to some poskim should keep only one day, while according to many others should still keep two days. <ref> Rav Elyashiv (quoted by Yom Tov Sheni KeHilchato pg 81) holds that one should keep one day, while Rav Moshe Feinstein (quoted by Yom Tov Sheni KeHilchato) and Chazon Ovadyah (Yom Tov pg 130) hold that one should keep two days (this is summarized on http://www.dailyhalacha.com/Display.asp?ClipID=2118) </ref> | # Someone who is making Aliyah to Israel on condition that everything works out and hasn't yet decided to stay according to some poskim should keep only one day, while according to many others should still keep two days. <ref> Rav Elyashiv (quoted by [[Yom Tov]] Sheni KeHilchato pg 81) holds that one should keep one day, while Rav Moshe Feinstein (quoted by [[Yom Tov]] Sheni KeHilchato) and Chazon Ovadyah ([[Yom Tov]] pg 130) hold that one should keep two days (this is summarized on http://www.dailyhalacha.com/Display.asp?ClipID=2118) </ref> | ||
# A Sephardic unmarried Yeshiva student should observe only one day of Yom Tov because he doesn’t have an established in either place and we therefore hope that he will find a good wife and job and be able to remain in Israel. <Ref> Chazon Ovadia (Rav Ovadyah Yosef) page 130 </ref> | # A Sephardic unmarried Yeshiva student should observe only one day of [[Yom Tov]] because he doesn’t have an established in either place and we therefore hope that he will find a good wife and job and be able to remain in Israel. <Ref> Chazon Ovadia (Rav Ovadyah Yosef) page 130 </ref> | ||
# If one generally visits Israel for all Shalosh regalim only keeps one day of Yom Tov. <ref> Sh"t Minchat Shlomo 1:19(7), Chazon Ovadyah (pg 152), http://dailyhalacha.com/Display.asp?ClipDate=4/15/2011 </ref> | # If one generally visits Israel for all Shalosh regalim only keeps one day of [[Yom Tov]]. <ref> Sh"t Minchat Shlomo 1:19(7), Chazon Ovadyah (pg 152), http://dailyhalacha.com/Display.asp?ClipDate=4/15/2011 </ref> | ||
=="One and a Half Days"== | =="One and a Half Days"== | ||
#There is a third possibility sometimes referred to as one and a half days. This doesn't mean to refrain from doing melacha for half of the day but rather to keep the stringencies of those keeping one day and those keeping two. This means not doing any melacha on the second day of yom tov, but wearing tefillin with a beracha. (Second day of shavuot, eight day of pesach, and ninth day of sukkot, or for those who wear tefillin on chol hamoed also second days of pesach and sukkot) <ref> Nefesh Harav 84-85 </ref> | #There is a third possibility sometimes referred to as one and a half days. This doesn't mean to refrain from doing melacha for half of the day but rather to keep the stringencies of those keeping one day and those keeping two. This means not doing any melacha on the second day of yom tov, but wearing tefillin with a beracha. (Second day of shavuot, eight day of pesach, and ninth day of sukkot, or for those who wear tefillin on chol hamoed also second days of pesach and sukkot) <ref> Nefesh Harav 84-85 </ref> | ||
