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Second Day of Yom Tov: Difference between revisions
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==Halachot of an Israeli outside of Israel== | ==Halachot of an Israeli outside of Israel== | ||
===Forbidden activities=== | |||
# An Israeli who leaves Israel and plans on returning, is forbidden from doing melacha. <ref> S”A 468:3 </ref> | # An Israeli who leaves Israel and plans on returning, is forbidden from doing melacha. <ref> S”A 468:3 </ref> | ||
# Some say that this is only melacha in public <ref> Sh”t Avkat Rochel (Rav Yosef Karo; Siman 26), Sh”t Mabit 3:149, Taz 496:3 </ref> while most say that this includes even doing melacha in private <ref> Tosfot Pesachim 52a D”H BeYishuv, Sh”t Radvaz 4:73, 4:258, Sh”t Maharashdam 15, Sh”t Mishpat Tzedek 2:49, Magan Avraham 496:4, Birkei Yosef 496:3, Mishna Brurah 496:9, Chazon Ovadyah (Yom Tov pg 111) </ref> | # Some say that this is only melacha in public <ref> Sh”t Avkat Rochel (Rav Yosef Karo; Siman 26), Sh”t Mabit 3:149, Taz 496:3 </ref> while most say that this includes even doing melacha in private <ref> Tosfot Pesachim 52a D”H BeYishuv, Sh”t Radvaz 4:73, 4:258, Sh”t Maharashdam 15, Sh”t Mishpat Tzedek 2:49, Magan Avraham 496:4, Birkei Yosef 496:3, Mishna Brurah 496:9, Chazon Ovadyah (Yom Tov pg 111) </ref> | ||
# There is what to rely on for an Isreali who is outside Israel on the second day of Yom Tov in private to carry muktzeh on yom tov, light a match, or turn on a light. <ref>Chazon Ovadyah (Yom Tov pg 111-2) writes that even though one should be strict in general, one can be lenient regarding Muktzeh, lighting matches, and turning on a light because there is a dispute whether such is permissible on yom tov in general. Sh”t Shevet HaLevi 7:65 writes the same logic regarding Muktzeh. </ref> | # There is what to rely on for an Isreali who is outside Israel on the second day of Yom Tov in private to carry muktzeh on yom tov, light a match, or turn on a light. <ref>Chazon Ovadyah (Yom Tov pg 111-2) writes that even though one should be strict in general, one can be lenient regarding Muktzeh, lighting matches, and turning on a light because there is a dispute whether such is permissible on yom tov in general. Sh”t Shevet HaLevi 7:65 writes the same logic regarding Muktzeh. </ref> | ||
# If the first day of Yom Tov falls out on Shabbat an Israeli may light a candle for Havdalah. <Ref> Sh”t Shevet HaLevi 7:65 </ref> | # If the first day of Yom Tov falls out on Shabbat an Israeli may light a candle for Havdalah. <Ref> Sh”t Shevet HaLevi 7:65 </ref> | ||
===Prayers=== | |||
# With regards to prayers, if it’s the second day of Shavuot, or the eighth day of pesach, or 9th of succot he should put tefillin on at home, say Kriat Shema, and then go to shul to pray with them. He should pray the weekday prayer or if it’s the second day of pesach or succot then chol hamoed because nobody can tell which shmoneh esrei he’s saying. <Ref> Mishna Berura 496:13, Chazon Ovadyah (Hilchot Yom Tov pg 112) </ref> | |||
# When they say hallel he should say it along with them without a beracha and by skipping the paragraphs one does on Rosh Chodesh, and when they say mussaf, if its chol hamoed for him he says mussaf but say “et yom mikra kodesh” instead of “et yom tov mikra kodesh”, and if it’s a regular weekday he should just say a few chapters of tehillim and pretend to say the shmoneh esrei. <Ref> Chazon Ovadia (Hilchot Yom Tov page 111-4) </ref> | |||
==Asking an Israeli do Melacha on Yom Tov Sheni== | ==Asking an Israeli do Melacha on Yom Tov Sheni== | ||
