16,374
edits
Second Day of Yom Tov: Difference between revisions
From Halachipedia
→Halachot of a Jew from Diaspora in Israel
| Line 34: | Line 34: | ||
# However, it is permissible for non-Israelis to make a [[minyan]] for [[Yom Tov]] sheni in [[Israel]] because that is already an established custom. <Ref>Sh"t Avkat Rochel 26, [[Yom Tov]] Kihilchato (page 67) </ref> | # However, it is permissible for non-Israelis to make a [[minyan]] for [[Yom Tov]] sheni in [[Israel]] because that is already an established custom. <Ref>Sh"t Avkat Rochel 26, [[Yom Tov]] Kihilchato (page 67) </ref> | ||
# If someone from the diaspora is in Israel for Yom Tov Sheni he shouldn't be the Shaliach Tzibur for them for a weekday tefillah.<ref>Ginat Veradim OC 1:13 writes that an Israeli can recite the Yom Tov tefillah for a congregation of those from the Diaspora even though he isn't observing a second day of Yom Tov based on the concept of Yatzah Motzei. He explains that we hold like Rashi that someone obligated in megillah one day can exempt someone who is obligated on another day. He compares it to the Tur 566:4 where the Tur holds that someone who isn't fasting can exempt the congregation who is fasting in Anenu. | # If someone from the diaspora is in Israel for Yom Tov Sheni he shouldn't be the Shaliach Tzibur for them for a weekday tefillah.<ref>Ginat Veradim OC 1:13 writes that an Israeli can recite the Yom Tov tefillah for a congregation of those from the Diaspora even though he isn't observing a second day of Yom Tov based on the concept of Yatzah Motzei. He explains that we hold like Rashi that someone obligated in megillah one day can exempt someone who is obligated on another day. He compares it to the Tur 566:4 where the Tur holds that someone who isn't fasting can exempt the congregation who is fasting in Anenu. | ||
Birkei Yosef 124:3 points out that it is very questionable to hold like Rashi regarding Megillah since it is disputed by the Yerushalmi and Tosfot. Also, the Tur would agree that this case is different since on a Tanit it isn't a lie to say it is a fast day even if you're not fasting but if you're observing Yom Tov how can you say today is a Yom Tov. Zera Avraham 1:12 disagrees also because we don't follow the Tur and Rashi is local to the institution of megillah in multiple locations but not relevant generally. </ref> | * Birkei Yosef 124:3 points out that it is very questionable to hold like Rashi regarding Megillah since it is disputed by the Yerushalmi and Tosfot. Also, the Tur would agree that this case is different since on a Tanit it isn't a lie to say it is a fast day even if you're not fasting but if you're observing Yom Tov how can you say today is a Yom Tov. Zera Avraham 1:12 disagrees also because we don't follow the Tur and Rashi is local to the institution of megillah in multiple locations but not relevant generally. Birkei Yosef sides with the Zera Avraham mostly but in this case he says that the Jew from Diaspora can pray for the Israeli congregation since he is also obligated in the weekday besides the Yom Tov ones.</ref> | ||
==Asking an Israeli do Melacha on [[Yom Tov]] Sheni== | ==Asking an Israeli do Melacha on [[Yom Tov]] Sheni== | ||
