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Second Day of Yom Tov: Difference between revisions
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# It is forbidden for Israelis outside of [[Israel]] to organize a [[minyan]] for weekday, however, if the second day of [[Yom Tov]] is [[Shabbat]] it’s permissible for Israelis to form a [[minyan]] but the Shaliach Tzibbur shouldn’t raise his voice so that it’s heard outside. <Ref> Chazon Ovadia (Hilchot [[Yom Tov]] page 115), [[Yom Tov]] Kihilchato (page 67) </ref> | # It is forbidden for Israelis outside of [[Israel]] to organize a [[minyan]] for weekday, however, if the second day of [[Yom Tov]] is [[Shabbat]] it’s permissible for Israelis to form a [[minyan]] but the Shaliach Tzibbur shouldn’t raise his voice so that it’s heard outside. <Ref> Chazon Ovadia (Hilchot [[Yom Tov]] page 115), [[Yom Tov]] Kihilchato (page 67) </ref> | ||
# If an Israeli is outside [[Israel]] for the second day of [[Yom Tov]] he can't say [[Kiddush]] for someone who is observing two days of [[Yom Tov]]. <ref>[http://www.yutorah.org/lectures/lecture.cfm/753609/HaRav_Shlomo_Amar/Halachic_Issues_of_Areivut Rav Shlomo Amar on yutorah.org] (about min 25) in a shiur on Arievut given at Yeshiva University. Rav Shlomo Zalman in Minchat Shlomo 1:3 quotes the Imrei Binah 11 who says that an Israeli can fulfill the obligation of an American on the second day and the Betzel Hachachma 1:55 who argues. Rav Shlomo Zalman likes the idea of the Imrei Binah and explains that since kiddush of the second day is really a repeat of the first day kiddush in which they are obligated.</ref> | # If an Israeli is outside [[Israel]] for the second day of [[Yom Tov]] he can't say [[Kiddush]] for someone who is observing two days of [[Yom Tov]]. <ref>[http://www.yutorah.org/lectures/lecture.cfm/753609/HaRav_Shlomo_Amar/Halachic_Issues_of_Areivut Rav Shlomo Amar on yutorah.org] (about min 25) in a shiur on Arievut given at Yeshiva University. Rav Shlomo Zalman in Minchat Shlomo 1:3 quotes the Imrei Binah 11 who says that an Israeli can fulfill the obligation of an American on the second day and the Betzel Hachachma 1:55 who argues. Rav Shlomo Zalman likes the idea of the Imrei Binah and explains that since kiddush of the second day is really a repeat of the first day kiddush in which they are obligated.</ref> | ||
# If an Israeli is outside Israel for the second day of Yom Tov he can't be the Shaliach Tzibur for a them on the second day of Yom Tov.<ref>Birkei Yosef 124:3 quotes a major dispute between the Ginat Veradim 1:13 and Zera Avraham 1:12 whether an Israeli can be Shaliach Tzibur for a congregation of those from Diaspora on the second day of Yom Tov since he's only observing one day. The Birkei Yosef sides with the Zera Avraham that he can't be the Shaliach Tzibur.</ref> | |||
# If an Israeli is outside [[Israel]] for the second day of [[Yom Tov]] he should not receive an Aliyah. If he is the only Kohen in the [[minyan]], a Levi or Yisrael should be called up in his place and it's preferable for the Kohen to leave the shul. If he's not the only Kohen, then a different Kohen should be called up. <ref>Kitzur Shulchan Aruch 23:16. Minchat Shlomo 1:3 writes that the minhag is like the Kitzur Shulchan Aruch that they avoid taking the aliyah.</ref>Some say that after the fact if he was called up he should take the Aliyah.<ref>Rav Mordechai's comments on Kitzur Shulchan Aruch 23:9</ref> | # If an Israeli is outside [[Israel]] for the second day of [[Yom Tov]] he should not receive an Aliyah. If he is the only Kohen in the [[minyan]], a Levi or Yisrael should be called up in his place and it's preferable for the Kohen to leave the shul. If he's not the only Kohen, then a different Kohen should be called up. <ref>Kitzur Shulchan Aruch 23:16. Minchat Shlomo 1:3 writes that the minhag is like the Kitzur Shulchan Aruch that they avoid taking the aliyah.</ref>Some say that after the fact if he was called up he should take the Aliyah.<ref>Rav Mordechai's comments on Kitzur Shulchan Aruch 23:9</ref> | ||
