Sechar Shabbat: Difference between revisions
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# Someone watching children every [[Shabbat]] can receive the wages as a gift. <ref> Sh”t Bear Moshe 5:103 </ref> | # Someone watching children every [[Shabbat]] can receive the wages as a gift. <ref> Sh”t Bear Moshe 5:103 </ref> | ||
===Doctor=== | ===Doctor=== | ||
# A doctor can receive wages for a call he did on [[Shabbat]].<Ref>Mahari Bruna 114, Shaarei Knesset Hagedola (Hagahot Bet Yosef 306:3), Mishna Brurah 306:24, Sh”t Teshuvot Vehanhagot 1:214, Sh”t Bear Moshe 5:102, Shemirat Shabbat Kehilchata 28:67, Menuchat Ahava 10:28, Kaf Hachaim 306:36, [http://www.dailyhalacha.com/displayRead.asp?readID=2012 Rabbi Eli Mansour] on dailyhalacha.com. </ref> | # A doctor can receive wages for a call he did on [[Shabbat]].<Ref>Mahari Bruna 114, Shaarei Knesset Hagedola (Hagahot Bet Yosef 306:3), Mishna Brurah 306:24, Sh”t Teshuvot Vehanhagot 1:214, Sh”t Bear Moshe 5:102, Shemirat Shabbat Kehilchata 28:67, Menuchat Ahava 10:28, Kaf Hachaim 306:36, [http://www.dailyhalacha.com/displayRead.asp?readID=2012 Rabbi Eli Mansour] on dailyhalacha.com. The primary reason of the Mahari Bruna is that it is a mitzvah of pikuach nefesh to save a life on Shabbat. If so, says the Shemirat Shabbat Kehilchata ch. 28 fnt. 155, it would comes out that there's no bracha in that salary. If it is done in a way that the wage for that procedure included work done before or after Shabbat then it would be permitted and there would be a bracha in that salary. The Mahari Bruna also adds that we should pay them so that they don't delay in doing their job. Dor Hamelaktim v. 2 p. 1312 quotes Rav Sheinberg (Chidushei Batra 306:24) who left the question of whether there is a siman bracha for a doctor to take wages for his work on Shabbat as an unresolved question unless it includes work before and after Shabbat. </ref> | ||
===Chazzan, Bal Koreh, Mashgiach=== | ===Chazzan, Bal Koreh, Mashgiach=== | ||
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==Interest over Shabbat== | ==Interest over Shabbat== | ||
# Interest in a bank accrued on [[Shabbat]] is permitted. <Ref> [[Shabbat]] Kehilchata 20:8. [The Mishna Brurah 306:19 writes that one may not take interest from a non-Jew for money lent for [[Shabbat]] unless one doesn’t specify a number of days but only a number of weeks.] see Bayit Hayehudi 5:22(11) and BeYitzchak Yikareh on Mishna Brurah 306:19 </ref> | # Interest in a bank accrued on [[Shabbat]] is permitted. <Ref> [[Shabbat]] Kehilchata 20:8. [The Mishna Brurah 306:19 writes that one may not take interest from a non-Jew for money lent for [[Shabbat]] unless one doesn’t specify a number of days but only a number of weeks.] see Bayit Hayehudi 5:22(11) and BeYitzchak Yikareh on Mishna Brurah 306:19 </ref> | ||
==Doctors and Nurses== | |||
#It is permitted for a doctor or nurse to take wages for their work on Shabbos since it is a mitzvah and additionally, it is important that doctors are encouraged to save lives even on Shabbos. Ideally, the wages should include post-op care done after Shabbat.<ref>Mishna Brurah 306:24, Shemirat Shabbat Kehilchata 28:75. [[Asicha_Hilchos_Shabbos_Part_2| Rav Willig (Asicha Shabbos 2 p. 12)]] said that it is permitted to keep the money. He added though that if someone doesn’t want it on their conscience that they’re making money on Shabbos they can give the money to [[tzedakah]].</ref> | |||
==Links== | ==Links== | ||
