Rosh Hashana: Difference between revisions
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==Prayers of Rosh Hashanah== | ==Prayers of Rosh Hashanah== | ||
# If one forgot to switch from Atta Kadosh to HaMelech HaKadosh the first night of Rosh Hashana one doesn't have to repeat [[ | # If one forgot to switch from Atta Kadosh to HaMelech HaKadosh the first night of Rosh Hashana one doesn't have to repeat [[Shmoneh Esrei]] as long as one said the [[Yom Tov]] [[Shmoneh Esrei]], however, if one said the weekday [[Shmoneh Esrei]] or on the day of Rosh Hashana or the second night of Rosh Hashana one should repeat [[Shmoneh Esrei]]. <ref>Chaye Adam 24:10, Sh"t Igrot Moshe 1:170, [http://www.yutorah.org/lectures/lecture.cfm/764351/Rabbi_Hershel_Schachter/Inyanei_Rosh_Hashanah Rabbi Hershel Schachter in a shuir] (min 43-45:30) </ref> | ||
# Some poskim encourage crying during the [[prayers]] of Rosh Hashana while some forbid it. <ref> Rav Moshe Shternbuch in Teshuvot Vihanhagot 2:268 quotes the Vilna Gaon in his Sefer Maaseh Rav 207 that it is forbidden to cry, but also quotes the Arizal (brought down in Baer Heitev 584) that any person with a good soul would cry on Rosh Hashana. He claims that they aren't disagreeing, but rather that the Vilna Gaon is talking about crying from fear of the day of judgement and viewing the day as one of sadness and gloom. But if the tears come spontaneously from a longing for Hashem during the [[prayers]], that it praiseworthy. </ref> | # Some poskim encourage crying during the [[prayers]] of Rosh Hashana while some forbid it. <ref> Rav Moshe Shternbuch in Teshuvot Vihanhagot 2:268 quotes the Vilna Gaon in his Sefer Maaseh Rav 207 that it is forbidden to cry, but also quotes the Arizal (brought down in Baer Heitev 584) that any person with a good soul would cry on Rosh Hashana. He claims that they aren't disagreeing, but rather that the Vilna Gaon is talking about crying from fear of the day of judgement and viewing the day as one of sadness and gloom. But if the tears come spontaneously from a longing for Hashem during the [[prayers]], that it praiseworthy. </ref> | ||
# If there's a Brit Milah in Shul on Rosh Hashana, the Milah should be preformed between Kriyat HaTorah and the blowing of the Shofar.<ref>S"A 584:4</ref> | # If there's a Brit Milah in Shul on Rosh Hashana, the Milah should be preformed between Kriyat HaTorah and the blowing of the Shofar.<ref>S"A 584:4</ref> | ||
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===Changes in [[Shemona Esreh]]=== | ===Changes in [[Shemona Esreh]]=== | ||
# During the [[Aseret Yemei Teshuva]], the conclusion of the Bracha HaEl HaKadosh is switched to HaMelech HaKadosh. <Ref>S”A 582:1, Kitzur S”A 129:3 </ref> If one forgot to say HaMelech HaKadosh and remembered within [[Toch Kedi Dibbur]] (2-3 seconds), then one should say HaMelech HaKadosh right then. <Ref>S”A 582:2, Kitzur S”A 129:3 </ref> If one remembered only afterwards one must start from the beginning of [[ | # During the [[Aseret Yemei Teshuva]], the conclusion of the Bracha HaEl HaKadosh is switched to HaMelech HaKadosh. <Ref>S”A 582:1, Kitzur S”A 129:3 </ref> If one forgot to say HaMelech HaKadosh and remembered within [[Toch Kedi Dibbur]] (2-3 seconds), then one should say HaMelech HaKadosh right then. <Ref>S”A 582:2, Kitzur S”A 129:3 </ref> If one remembered only afterwards one must start from the beginning of [[Shmoneh Esrei]]. If one is unsure, it is assumed that one forgot. <Ref>S”A 582:1, Kitzur S”A 129:3 </ref> | ||
# The conclusion of the Bracha Melech Ohev [[Tzedaka]] UMishpat is changed to HaMelech HaMishpat. According to Ashkenazim, if one forgot, one doesn’t go back to the beginning of [[Shemona Esreh]]. <Ref>Rama 118:1, Mishna Brurah 582:9 </ref> According to Sephardim, if one forgot and remembered within [[Toch Kedi Dibbur]] (2-3 seconds) then one should say HaMelech HaKadosh right then. If one remembered afterwards, some say that one should return to the Bracha of Hashiva, however, if one finished [[ | # The conclusion of the Bracha Melech Ohev [[Tzedaka]] UMishpat is changed to HaMelech HaMishpat. According to Ashkenazim, if one forgot, one doesn’t go back to the beginning of [[Shemona Esreh]]. <Ref>Rama 118:1, Mishna Brurah 582:9 </ref> According to Sephardim, if one forgot and remembered within [[Toch Kedi Dibbur]] (2-3 seconds) then one should say HaMelech HaKadosh right then. If one remembered afterwards, some say that one should return to the Bracha of Hashiva, however, if one finished [[Shmoneh Esrei]] one must start from the beginning of [[Shmoneh Esrei]]. If one is unsure, it’s the same as if one forgot. <Ref>S”A 582:2. Chazon Ovadyah (Yamim Noraim pg 193) writes that this is the halacha and we don't say [[Safek Brachot LeHakel]] however it is more correct to stipulate: if I'm obligated to repeat [[Shmoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat my [[prayer]] should be considered a voluntary [[prayer]].</ref>However, some say that if one remembered after [[Toch Kedi Dibbur]] one need not repeat anything. <ref>Rav Mordechai Eliyahu in Maamer Mordechai (Aseret Yami Teshuva #19) based on Ben Ish Chai (Nitsavim #19). </ref> | ||
# Three other additions to [[ | # Three other additions to [[Shmoneh Esrei]] are the lines of Zachrenu LeChaim, Mi Kamocha, Ketov BeSefer Chaim, and UveSefer Chaim. One may not skip UveSefer Chaim in order to catch [[Kedusha]] with the congregation. <ref>Chazon Ovadyah (Yamim Noraim pg 205) </ref> | ||
# On Friday night, the words HaEl HaKadosh are changed to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says. <Ref> S”A 582:3 </ref>If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn't repeat it. <Ref> Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within [[Toch Kedi Dibbur]] he doesn’t go back. </ref> | # On Friday night, the words HaEl HaKadosh are changed to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says. <Ref> S”A 582:3 </ref>If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn't repeat it. <Ref> Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within [[Toch Kedi Dibbur]] he doesn’t go back. </ref> | ||
===Changes in [[Kaddish]]=== | ===Changes in [[Kaddish]]=== | ||
