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Rosh Hashana: Difference between revisions
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==Sleeping on Rosh Hashana== | ==Sleeping on Rosh Hashana== | ||
# It's a proper minhag not to sleep on Rosh Hashana. | # It's a proper minhag not to sleep on Rosh Hashana. Someone who has a headache should sleep a little after midday in order to perform the mitzvot and prayers better. <ref>Chazon Ovadyah (Yamim Noraim, pg 183-4), Kaf HaChaim 584:38,39, Ben Ish Chai Parashat Nitzavim:11, Yalkut Yosef Moadim page 33 </ref> | ||
# After the meal a person should go to the shul to learn according to his ability. Some have the practice of reading Tehillim twice over Rosh Hashana. A person who usually studies halachot should learn halachot rather than say Tehillim. In any event, one shouldn't waste time on this holy day of Rosh Hashana and wasting one's time on Rosh Hashana is like sleeping.<ref>Yalkut Yosef (Moadim p. 33)</ref> | # After the meal a person should go to the shul to learn according to his ability. Some have the practice of reading Tehillim twice over Rosh Hashana. A person who usually studies halachot should learn halachot rather than say Tehillim. In any event, one shouldn't waste time on this holy day of Rosh Hashana and wasting one's time on Rosh Hashana is like sleeping.<ref>Yalkut Yosef (Moadim p. 33), Sh"t Yechave Daat 3:44</ref> | ||
==Minhag of Tashlich== | ==Minhag of Tashlich== | ||
# The minhag is to say Tashlich near an ocean or river on the first day of Rosh Hashana. <ref>Chazon Ovadyah (Yamim Noraim, pg 186). The name of this ritual comes from a verse in Michah 7:19 which says וְתַשְׁלִיךְ בִּמְצֻלוֹת יָם, כָּל חַטֹּאותָם. This minhag is mentioned by the Rama 583:2. Mishna Berura 583:8 says that this is in remembrance of the akedat yitzchak, because the midrash says that on his way, Avraham had to cross a river, and when the water level was up to his neck he called out to Hashem and Hashem saved him. Rama in Torat HaOlah 3:56 explains that when one goes to an ocean or rivers and sees the greatness of Hashem's creations, he will immediately regret his sins and will be forgiven. The Kaf Hachayim 583:30 calls this an Ashkenazic minhag but adds that the custom in his times in Jerusalem was to say it. Maaseh Rav 209 writes that the minhag of the gra and his student Rav Chaim Volozhin was not to do tashlich at all, but Rav Moshe Harari in Mikraei Kodesh Rosh Hashana 14:note 4)writes that many people who generally follow the customs of the Gra do not follow him for this. </ref> The minhag is to say it after mincha <ref> Chazon Ovadia Yamim Noraim page 186. Rav Moshe Shternbuch in Teshuvot Vihanhagot 1:346 agrees but says that mincha should be said earlier in the day so tashlich could be said immediately afterwards because he doesn't think it is so simple that it's permissible to carry the siddur. Also see Moadim U'Zmanim 1:34 where he discusses this issue. </ref> | # The minhag is to say Tashlich near an ocean or river on the first day of Rosh Hashana. <ref>Chazon Ovadyah (Yamim Noraim, pg 186), Yalkut Yosef Moadim page 44. The name of this ritual comes from a verse in Michah 7:19 which says וְתַשְׁלִיךְ בִּמְצֻלוֹת יָם, כָּל חַטֹּאותָם. This minhag is mentioned by the Rama 583:2. Mishna Berura 583:8 says that this is in remembrance of the akedat yitzchak, because the midrash says that on his way, Avraham had to cross a river, and when the water level was up to his neck he called out to Hashem and Hashem saved him. Rama in Torat HaOlah 3:56 explains that when one goes to an ocean or rivers and sees the greatness of Hashem's creations, he will immediately regret his sins and will be forgiven. The Kaf Hachayim 583:30 calls this an Ashkenazic minhag but adds that the custom in his times in Jerusalem was to say it. Maaseh Rav 209 writes that the minhag of the gra and his student Rav Chaim Volozhin was not to do tashlich at all, but Rav Moshe Harari in Mikraei Kodesh Rosh Hashana 14:note 4)writes that many people who generally follow the customs of the Gra do not follow him for this. </ref> The minhag is to say it after mincha <ref> Chazon Ovadia Yamim Noraim page 186. Rav Moshe Shternbuch in Teshuvot Vihanhagot 1:346 agrees but says that mincha should be said earlier in the day so tashlich could be said immediately afterwards because he doesn't think it is so simple that it's permissible to carry the siddur. Also see Moadim U'Zmanim 1:34 where he discusses this issue. </ref> | ||
# The custom is to recite certain pesukim that are printed in the books. <ref> Yalkut Yosef Moadim page 35 </ref> | |||
# In the event that the first day of Rosh Hashana falls out on Shabbat there is a dispute among the poskim if one should still recite tashlich that day. <ref> Yalkut Yosef Moadim page 35, Sh"t Yabea Omer 4:47, Sh"t Yechave Daat 1:53, Halichot Olam 2:pg. 231 say that you should do it on that day but if there is no eruv then you cannot carry a book with you. If there is a concern that people will carry books anyway, it should be done the next day. If there is an eruv however, one should do it. If one normally doesn't rely on the eruv to carry, in this case he can give it to a child to carry for him. </ref> | |||
# It is preferable for there to be living fish in the body of water. <ref> Mishna Berura 583:8. Mishna Berura elaborates that this is symbolic of our wish to be immune to the ayin hara and that we want to be as fruitful as the fish of the sea. Mateh Ephraim 598:4-5 also says it should be done with fish, but criticizes the minhag that some have of feeding the fish crumbs of bread. The Machatzit Hashekel 583:5 also says it is forbidden to throw food into the water. </ref> | # It is preferable for there to be living fish in the body of water. <ref> Mishna Berura 583:8. Mishna Berura elaborates that this is symbolic of our wish to be immune to the ayin hara and that we want to be as fruitful as the fish of the sea. Mateh Ephraim 598:4-5 also says it should be done with fish, but criticizes the minhag that some have of feeding the fish crumbs of bread. The Machatzit Hashekel 583:5 also says it is forbidden to throw food into the water. </ref> | ||
# Many have the custom of shaking out their pockets as a symbol of throwing at one's sins. <ref> The Mateh Efraim 598:4 and Kitzur S"A 129:21. Eliya Rabba 596:3 writes based on kabbala that shaking out your pockets is like shaking off the kelipot (layers) that stick to us when we sin. [http://www.dailyhalacha.com/displayRead.asp?readID=367&txtSearch=tashlich'' Rabbi Eli Mansour] points out that this is in no way a substitute for repenting, just a symbolic act to show that our repentance is sincere. </ref> | # Many have the custom of shaking out their pockets as a symbol of throwing at one's sins. <ref> The Mateh Efraim 598:4 and Kitzur S"A 129:21. Eliya Rabba 596:3 writes based on kabbala that shaking out your pockets is like shaking off the kelipot (layers) that stick to us when we sin. [http://www.dailyhalacha.com/displayRead.asp?readID=367&txtSearch=tashlich'' Rabbi Eli Mansour] points out that this is in no way a substitute for repenting, just a symbolic act to show that our repentance is sincere. </ref> | ||
# Many poskim suggest that men and women should avoid being there at the same time so that it doesn't become an inappropriate, mixed social scene on our day of Judgment. <ref> Aruch Hashulchan 583:4 and Elef Hamagen 583:7 | # Many poskim suggest that men and women should avoid being there at the same time so that it doesn't become an inappropriate, mixed social scene on our day of Judgment. <ref> Aruch Hashulchan 583:4 and Elef Hamagen 583:7. [http://www.dailyhalacha.com/displayRead.asp?readID=367&txtSearch=tashlich'' Rabbi Eli Mansour], Ketzeh Hamateh 598:7 and Yalkut Yosef Moadim 35 say that women aren't obligated to do tashlich and therefore shouldn't in order to prevent inappropriate mingling between genders. </ref> | ||
# If one didn't get a chance to do it on the first day, one should still do it on the second day after mussaf. <ref> Yalkut Yosef Moadim page 35 </ref> | |||
===Shabbat=== | ===Shabbat=== | ||
# When the first day of rosh hashana falls out on Shabbat, some poskim say to postpone it, while others say just to say tashlich then. <ref> Ben Ish Chai Parashat HaNetzavim: 12 says to say it even on shabbat. Kaf Hachayim 583:31 says that is the custom in Yerushalayim. Shvut Yaakov 3:42 quotes the Shnei Luchot Habrit that it should be postponed, but disagrees and says to say it on shabbat, and quotes the Maharil (Teshuva 136) as saying the same. This is also the ruling of the Mateh Ephraim 598:4, Shaare Teshuva 583:6. The Elef Hamagen 598:11 says to postpone it. [http://www.dailyhalacha.com/displayRead.asp?readID=368&txtSearch=tashlich'' Rabbi Eli Mansour] says this is the custom of the Brooklyn Syrian Community based on the psak of Chacham Baruch ben Chaim. See Yabia Omer 4:47 and Yalkut Yosef Moadim page 34 for a summary of the opinions on this matter. </ref> | # When the first day of rosh hashana falls out on Shabbat, some poskim say to postpone it, while others say just to say tashlich then. <ref> Ben Ish Chai Parashat HaNetzavim: 12 says to say it even on shabbat. Kaf Hachayim 583:31 says that is the custom in Yerushalayim. Shvut Yaakov 3:42 quotes the Shnei Luchot Habrit that it should be postponed, but disagrees and says to say it on shabbat, and quotes the Maharil (Teshuva 136) as saying the same. This is also the ruling of the Mateh Ephraim 598:4, Shaare Teshuva 583:6. The Elef Hamagen 598:11 says to postpone it. [http://www.dailyhalacha.com/displayRead.asp?readID=368&txtSearch=tashlich'' Rabbi Eli Mansour] says this is the custom of the Brooklyn Syrian Community based on the psak of Chacham Baruch ben Chaim. See Yabia Omer 4:47 and Yalkut Yosef Moadim page 34 for a summary of the opinions on this matter. </ref> | ||
