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Rosh Hashana: Difference between revisions
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Rosh Hashana is the Jewish New Year which is both a holiday as well as a day of Judgement. Following Rosh Hashana until [[Yom Kippur]], there is a period called Aseret Yemei Teshuva, the Ten Days of Repentance. The laws and customs for Rosh Hashana and Aseret Yemei Teshuva are outlined below: | |||
==Simanim (eating certain foods on Rosh Hashana)== | ==Simanim (eating certain foods on Rosh Hashana)== | ||
# There is a custom to eat certain fruits as a good sign for the new year. <ref>Chazon Ovadyah (Yamim Noraim, pg 180) </ref> | # There is a custom to eat certain fruits as a good sign for the new year. <ref>Chazon Ovadyah (Yamim Noraim, pg 180) </ref> | ||
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==Yaaleh Veyavo== | ==Yaaleh Veyavo== | ||
# If one forgot [[Yaaleh VeYavo]] in Benching on Rosh Hashana during the day one does not have to repeat benching, but during the nighttime one must repeat benching. <ref>Mishna Brurah 188:19 quotes the Magan Avraham 188:7 who says one doesn't repeat Birkat HaMazon and the Eliyah Rabba who argues and the Mishna Brurah leaves it unresolved. Shemirat [[Shabbat]] Kehilchata 57:7(4) quotes both opinions and in note 25 he concludes that one doesn't have to repeat benching because it's a Safek Brachot LeHakel. Similarly, [http://www.yutorah.org/lectures/lecture.cfm/764351/Rabbi_Hershel_Schachter/Inyanei_Rosh_Hashanah Rabbi Hershel Schachter in a shuir] (min 41-43) mentions that some achronim hold that one doesn't have to repeat benching because there is an opinion that one is allowed to fast on Rosh Hashana. When asked whether this would be considered Safek Deoritta Lechumra he explained that even if one forgot [[Yaaleh VeYavo]] one fulfills the Deoritta obligation of benching it just that one didn't fulfill the din derabbanan to have a meal for [[Yom Tov]]. </ref> | # If one forgot [[Yaaleh VeYavo]] in Benching on Rosh Hashana during the day one does not have to repeat benching, but during the nighttime one must repeat benching. <ref>Mishna Brurah 188:19 quotes the Magan Avraham 188:7 who says one doesn't repeat Birkat HaMazon and the Eliyah Rabba who argues and the Mishna Brurah leaves it unresolved. Shemirat [[Shabbat]] Kehilchata 57:7(4) quotes both opinions and in note 25 he concludes that one doesn't have to repeat benching because it's a Safek Brachot LeHakel. Similarly, [http://www.yutorah.org/lectures/lecture.cfm/764351/Rabbi_Hershel_Schachter/Inyanei_Rosh_Hashanah Rabbi Hershel Schachter in a shuir] (min 41-43) mentions that some achronim hold that one doesn't have to repeat benching because there is an opinion that one is allowed to fast on Rosh Hashana. When asked whether this would be considered Safek Deoritta Lechumra he explained that even if one forgot [[Yaaleh VeYavo]] one fulfills the Deoritta obligation of benching it just that one didn't fulfill the din derabbanan to have a meal for [[Yom Tov]]. </ref> | ||
==Customs | ==Customs of Erev Rosh Hashana== | ||
# There are five main customs observed on Erev Rosh Hashana: 1) Laundering one's clothing. 2) Cutting one's hair. 3) Dipping in the mikveh. 4) Visiting the cemetary. 5) Giving tzedaka. <ref> Shulchan Aruch, Siman 581:4 </ref> | # There are five main customs observed on Erev Rosh Hashana: 1) Laundering one's clothing. 2) Cutting one's hair. 3) Dipping in the mikveh. 4) Visiting the cemetary. 5) Giving tzedaka. <ref> Shulchan Aruch, Siman 581:4 </ref> | ||
==Aseret Yemei Teshuva== | |||
'''Changes in Shemona Esreh''' | |||
# During the Aseret Yemei Teshuva, the conclusion of the Bracha HaEl HaKadosh is switched to HaMelech HaKadosh. <Ref>S”A 582:1, Kitzur S”A 129:3 </ref> If one forgot to say HaMelech HaKadosh and remembered within Toch Kedi Dibbur (2-3 seconds), then one should say HaMelech HaKadosh right then. <Ref>S”A 582:2, Kitzur S”A 129:3 </ref> If one remembered only afterwards one must start from the beginning of [[Shemoneh Esrei]]. If one is unsure, it is assumed that one forgot. <Ref>S”A 582:1, Kitzur S”A 129:3 </ref> | |||
# The conclusion of the Bracha Melech Ohev Tzedaka UMishpat is changed to HaMelech HaMishpat. According to Ashkenazim, if one forgot, one doesn’t go back to the beginning of Shemona Esreh. <Ref>Rama 118:1, Mishna Brurah 582:9 </ref> According to Sephardim, if one forgot and remembered within Toch Kedi Dibbur (2-3 seconds) then one should say HaMelech HaKadosh right then. If one remembered afterwards, some say that one should return to the Bracha of Hashiva, however, if one finished [[Shemoneh Esrei]] one must start from the beginning of [[Shemoneh Esrei]]. If one is unsure, it’s the same as if one forgot. <Ref>S”A 582:2. Chazon Ovadyah (Yamim Noraim pg 193) writes that this is the halacha and we don't say Safek Brachot LeHakel however it is more correct to stipulate: if I'm obligated to repeat [[Shemoneh Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat my prayer should be considered a voluntary prayer.</ref>However, some say that if one remembered after Toch Kedi Dibbur one need not repeat anything. <ref>Rav Mordechai Eliyahu in Maamer Mordechai (Aseret Yami Teshuva #19) based on Ben Ish Chai (Nitsavim #19). </ref> | |||
# Three other additions to [[Shemoneh Esrei]] are the lines of Zachrenu LeChaim, Mi Kamocha, Ketov BeSefer Chaim, and UveSefer Chaim. One may not skip UveSefer Chaim in order to catch Kedusha with the congregation. <ref>Chazon Ovadyah (Yamim Noraim pg 205) </ref> | |||
# On Friday night, the words HaEl HaKadosh are changed to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says. <Ref> S”A 582:3 </ref>If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn't repeat it. <Ref> Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within Toch Kedi Dibbur he doesn’t go back. </ref> | |||
'''Changes in Kaddish''' | |||
# The Ashkenazic minhag during the ten days between Rosh Hashana and [[Yom Kippur]] (Aseret Yemei Teshuva) is to say LeElah UleElah MeKol Birchata (in Kaddish) instead of LeElah Min Kol Birchata. <Ref>Kitzur S”A 129:1 writes to say LeElah LeElah MeKol Birchata. Mishna Brurah 56:2, 582:16 agrees but adds a vav as follows LeElah ULeElah. Rav Mordechai Eliyahu’s footnote on Kitzur S”A 129:1 writes that the Sephardic minhag is not to change this for Aseret Yemei Teshuva. </ref> | |||
'''Other practices during Prayers''' | |||
# Some have the minhag to stand bent slightly (hunched over slightly) during the Tefillot of Rosh HaShana and if one does so, one should make sure to stand straight for the end and beginning of each Bracha. <Ref>S”A 582:4 writes that those who have the minhag to stand bent over for Tefillot on Rosh Hashanah should stand straight at the end of the Bracha. Mishna Brurah 582:14 writes that starting from Baruch Atta Hashem through the beginning of the next Bracha one should stand erect so that it doesn’t appear like one is adding the established bows of Chazal. </ref> Some say it’s preferable to stand straight for the Tefillot. <Ref>Kitzur S”A 129:2 </ref> | |||
# Some have the minhag to daven slightly out loud during Tefillot of Rosh Hashana. <Ref>S”A 582:9 writes that one may daven out loud during Tefillot of Rosh Hashana and not worry about bothering others Davening since everyone has a machzor. Mishna Brurah 582:24 writes not to raise one’s voice too much. </ref> However, many authorities discourage this practice. <Ref> Kitzur S”A 129:2, Chaye Adam 139:2, Kaf HaChaim 582:17, and Rav Mordechai Eliyahu’s footnote on Kitzur S”A 129:2. Kaf HaChaim 582:17 adds that if one doesn’t have kavana another way one may raise one’s voice slightly.</ref> | |||
==References== | ==References== | ||
<References/> | <References/> | ||
