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Rosh Hashana: Difference between revisions

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==Insertions in [[Shemona Esreh]]  between Rosh HaShana and [[Yom Kippur]]==
==Insertions in [[Amidah - Shemonah Esrei|Shemonah Esrei]]  between Rosh HaShana and [[Yom Kippur]]==
# We change the conclusion of the Bracha HaEl HaKadosh to HaMelech HaKadosh during Aseret Yemei Teshuva. <Ref>S”A 582:1, Kitzur S”A 129:3 </ref> If one forgot and remembered within Toch Kedi Dibbur (2-3 seconds), then one should say HaMelech HaKadosh right then. <Ref>S”A 582:2, Kitzur S”A 129:3 </ref> If one remembered only afterwards one must start from the beginning of [[Shemona Esreh]]. If one is unsure, it is the same as if one forgot. <Ref>S”A 582:1, Kitzur S”A 129:3 </ref>
# We change the conclusion of the Bracha HaEl HaKadosh to HaMelech HaKadosh during Aseret Yemei Teshuva. <Ref>S”A 582:1, Kitzur S”A 129:3 </ref> If one forgot and remembered within Toch Kedi Dibbur (2-3 seconds), then one should say HaMelech HaKadosh right then. <Ref>S”A 582:2, Kitzur S”A 129:3 </ref> If one remembered only afterwards one must start from the beginning of [[Amidah - Shemonah Esrei|Shemonah Esrei]]. If one is unsure, it is the same as if one forgot. <Ref>S”A 582:1, Kitzur S”A 129:3 </ref>
# We change the conclusion of the Bracha Melech Ohev Tzedaka UMishpat to HaMelech HaMishpat during Aseret Yemei Teshuva. According to Ashkenazim, if one forgot, one doesn’t go back to the beginning of Shemona Esreh. <Ref>Rama 118:1, Mishna Brurah 582:9 </ref> According to Sephardim, if one forgot and remembered within Toch Kedi Dibbur (2-3 seconds) then one should say HaMelech HaKadosh right then. If one remembered afterwards, some say that one should return to the Bracha of Hashiva, however if one finished [[Shemona Esreh]] one must start from the beginning of [[Shemona Esreh]]. If one is unsure it’s the same as if one forgot. <Ref>S”A 582:2. Chazon Ovadyah (Yamim Noraim pg 193) writes that this is the halacha and we don't say Safek Brachot LeHakel however it is more correct to stipulate: if I'm obligated to repeat [[Shemona Esreh]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat my prayer should be considered a voluntary prayer.</ref>However, some say that if one only remembered after Toch Kedi Dibbur one need not repeat anything. <ref>Rav Mordechai Eliyahu in Maamer Mordechai (Aseret Yami Teshuva #19) based on Ben Ish Chai (Nitsavim #19). </ref>
# We change the conclusion of the Bracha Melech Ohev Tzedaka UMishpat to HaMelech HaMishpat during Aseret Yemei Teshuva. According to Ashkenazim, if one forgot, one doesn’t go back to the beginning of Shemona Esreh. <Ref>Rama 118:1, Mishna Brurah 582:9 </ref> According to Sephardim, if one forgot and remembered within Toch Kedi Dibbur (2-3 seconds) then one should say HaMelech HaKadosh right then. If one remembered afterwards, some say that one should return to the Bracha of Hashiva, however if one finished [[Amidah - Shemonah Esrei|Shemonah Esrei]] one must start from the beginning of [[Amidah - Shemonah Esrei|Shemonah Esrei]]. If one is unsure it’s the same as if one forgot. <Ref>S”A 582:2. Chazon Ovadyah (Yamim Noraim pg 193) writes that this is the halacha and we don't say Safek Brachot LeHakel however it is more correct to stipulate: if I'm obligated to repeat [[Amidah - Shemonah Esrei|Shemonah Esrei]] then I'm praying for my obligation, and if the halacha is that I don't have to repeat my prayer should be considered a voluntary prayer.</ref>However, some say that if one only remembered after Toch Kedi Dibbur one need not repeat anything. <ref>Rav Mordechai Eliyahu in Maamer Mordechai (Aseret Yami Teshuva #19) based on Ben Ish Chai (Nitsavim #19). </ref>
# We also insert add Zachrenu LeChaim, Mi Kamocha, Ketov BeSefer Chaim, and UveSefer Chaim into [[Shemona Esreh]] during the days  between Rosh HaShana and [[Yom Kippur]]. One may not skip UveSefer Chaim in order to catch Kedusha with the congregation. <ref>Chazon Ovadyah (Yamim Noraim pg 205) </ref>
# We also insert add Zachrenu LeChaim, Mi Kamocha, Ketov BeSefer Chaim, and UveSefer Chaim into [[Amidah - Shemonah Esrei|Shemonah Esrei]] during the days  between Rosh HaShana and [[Yom Kippur]]. One may not skip UveSefer Chaim in order to catch Kedusha with the congregation. <ref>Chazon Ovadyah (Yamim Noraim pg 205) </ref>
# We change from HaEl HaKadosh to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says on Friday night. <Ref> S”A 582:3 </ref>If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn’t go back. <Ref> Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within Toch Kedi Dibbur he doesn’t go back. </ref>
# We change from HaEl HaKadosh to HaMelech HaKadosh in the Bracha Mein Sheva that the Sheliach Tzibbur says on Friday night. <Ref> S”A 582:3 </ref>If he forgets and remembers before the end of the Bracha he goes back to HaEl HaKadosh, if he remembers after concluding the Bracha, he doesn’t go back. <Ref> Mishna Brurah 582:11 writes that if he remembers before the end of the Bracha he goes back, however, after he finishes the Bracha, there’s a dispute in the achronim. However, the Kitzur S”A 129:4 writes that unless he remembers within Toch Kedi Dibbur he doesn’t go back. </ref>
==Change in Kaddish between Rosh HaShana and [[Yom Kippur]]==
==Change in Kaddish between Rosh HaShana and [[Yom Kippur]]==
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# It's forbidden to fast on Rosh Hashana. <ref>S"A 597:1, Chazon Ovadyah (Yamim Noraim, pg 180) </ref> Nonetheless, it's permissible to allow prayers to extend past chatzot (halachic midday) and fast until the afternoon. <ref>Mishna Brurah 597:2 writes that even though usually on [[Shabbat]] and [[Yom Tov]] one shouldn't fast until after chatzot on rosh hashana it's permissible to allow the davening to extend past chatzot.  [http://www.yutorah.org/lectures/lecture.cfm/764351/Rabbi_Hershel_Schachter/Inyanei_Rosh_Hashanah Rav Hershel Schachter on yutorah.org (min 40-42)] explains that this leniency is based on the fact that there are opinions in the Geonim who even permit fasting completely on Rosh Hashana. </ref>
# It's forbidden to fast on Rosh Hashana. <ref>S"A 597:1, Chazon Ovadyah (Yamim Noraim, pg 180) </ref> Nonetheless, it's permissible to allow prayers to extend past chatzot (halachic midday) and fast until the afternoon. <ref>Mishna Brurah 597:2 writes that even though usually on [[Shabbat]] and [[Yom Tov]] one shouldn't fast until after chatzot on rosh hashana it's permissible to allow the davening to extend past chatzot.  [http://www.yutorah.org/lectures/lecture.cfm/764351/Rabbi_Hershel_Schachter/Inyanei_Rosh_Hashanah Rav Hershel Schachter on yutorah.org (min 40-42)] explains that this leniency is based on the fact that there are opinions in the Geonim who even permit fasting completely on Rosh Hashana. </ref>
==Prayers of Rosh Hashanah==
==Prayers of Rosh Hashanah==
# If one forgot to switch from Atta Kadosh to HaMelech HaKadosh the first night of Rosh Hashana one doesn't have to repeat [[Shemona Esreh]] as long as one said the [[Yom Tov]] [[Shemona Esreh]], however, if one said the weekday [[Shemona Esreh]] or on the day of Rosh Hashana or the second night of Rosh Hashana one should repeat [[Shemona Esreh]]. <ref>Chaye Adam 24:10, Sh"t Igrot Moshe 1:170, [http://www.yutorah.org/lectures/lecture.cfm/764351/Rabbi_Hershel_Schachter/Inyanei_Rosh_Hashanah Rabbi Hershel Schachter in a shuir] (min 43-45:30) </ref>
# If one forgot to switch from Atta Kadosh to HaMelech HaKadosh the first night of Rosh Hashana one doesn't have to repeat [[Amidah - Shemonah Esrei|Shemonah Esrei]] as long as one said the [[Yom Tov]] [[Amidah - Shemonah Esrei|Shemonah Esrei]], however, if one said the weekday [[Amidah - Shemonah Esrei|Shemonah Esrei]] or on the day of Rosh Hashana or the second night of Rosh Hashana one should repeat [[Amidah - Shemonah Esrei|Shemonah Esrei]]. <ref>Chaye Adam 24:10, Sh"t Igrot Moshe 1:170, [http://www.yutorah.org/lectures/lecture.cfm/764351/Rabbi_Hershel_Schachter/Inyanei_Rosh_Hashanah Rabbi Hershel Schachter in a shuir] (min 43-45:30) </ref>
==Yaaleh Veyavo==
==Yaaleh Veyavo==
# If one forgot Yaaleh VeYavo in Benching on Rosh Hashana during the day one does not have to repeat benching, but during the nighttime one must repeat benching. <ref>Mishna Brurah 188:19 quotes the Magan Avraham 188:7 who says one doesn't repeat Birkat HaMazon and the Eliyah Rabba who argues and the Mishna Brurah leaves it unresolved. Shemirat [[Shabbat]] Kehilchata 57:7(4) quotes both opinions and in note 25 he concludes that one doesn't have to repeat benching because it's a Safek Brachot LeHakel. Similarly, [http://www.yutorah.org/lectures/lecture.cfm/764351/Rabbi_Hershel_Schachter/Inyanei_Rosh_Hashanah Rabbi Hershel Schachter in a shuir] (min 41-43) mentions that some achronim hold that one doesn't have to repeat benching because there is an opinion that one is allowed to fast on Rosh Hashana. When asked whether this would be considered Safek Deoritta Lechumra he explained that even if one forgot Yaaleh VeYavo one fulfills the Deoritta obligation of benching it just that one didn't fulfill the din derabbanan to have a meal for [[Yom Tov]]. </ref>
# If one forgot Yaaleh VeYavo in Benching on Rosh Hashana during the day one does not have to repeat benching, but during the nighttime one must repeat benching. <ref>Mishna Brurah 188:19 quotes the Magan Avraham 188:7 who says one doesn't repeat Birkat HaMazon and the Eliyah Rabba who argues and the Mishna Brurah leaves it unresolved. Shemirat [[Shabbat]] Kehilchata 57:7(4) quotes both opinions and in note 25 he concludes that one doesn't have to repeat benching because it's a Safek Brachot LeHakel. Similarly, [http://www.yutorah.org/lectures/lecture.cfm/764351/Rabbi_Hershel_Schachter/Inyanei_Rosh_Hashanah Rabbi Hershel Schachter in a shuir] (min 41-43) mentions that some achronim hold that one doesn't have to repeat benching because there is an opinion that one is allowed to fast on Rosh Hashana. When asked whether this would be considered Safek Deoritta Lechumra he explained that even if one forgot Yaaleh VeYavo one fulfills the Deoritta obligation of benching it just that one didn't fulfill the din derabbanan to have a meal for [[Yom Tov]]. </ref>