Respecting the Sanctity of the Shul: Difference between revisions
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Respecting the Sanctity of the Shul (view source)
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# In a place that is used for a minyan on a temporary basis, such as a [[Shiva]] house, according to some poskim doesn't need a mechitza and the men and women could simply daven in their respective sides for purposes of [[kavana]].<ref>Igrot Moshe OC 5:12 writes that it isn't necessary to have a minyan in a temporary situation such as a Shiva house and all the more so for a Shabbos Sheva Brachos since it is just the family. Rather the men and women should daven in opposite corners to enhance kavana. This is cited by Ishei Yisrael 28:9 and [http://olamot.net/shiur/%D7%9E%D7%97%D7%99%D7%A6%D7%94-%D7%91%D7%99%D7%9F-%D7%92%D7%91%D7%A8%D7%99%D7%9D-%D7%95%D7%A0%D7%A9%D7%99%D7%9D Olamot.net]. Similarly, Halichot Shlomo Tefillah ch. 8 fnt. 4 writes that on a plane if one is making a minyan that doesn't disturb the other passengers it isn't necessary to have a mechitza since it is a temporary situation and not a permanent shul.</ref> | # In a place that is used for a minyan on a temporary basis, such as a [[Shiva]] house, according to some poskim doesn't need a mechitza and the men and women could simply daven in their respective sides for purposes of [[kavana]].<ref>Igrot Moshe OC 5:12 writes that it isn't necessary to have a minyan in a temporary situation such as a Shiva house and all the more so for a Shabbos Sheva Brachos since it is just the family. Rather the men and women should daven in opposite corners to enhance kavana. This is cited by Ishei Yisrael 28:9 and [http://olamot.net/shiur/%D7%9E%D7%97%D7%99%D7%A6%D7%94-%D7%91%D7%99%D7%9F-%D7%92%D7%91%D7%A8%D7%99%D7%9D-%D7%95%D7%A0%D7%A9%D7%99%D7%9D Olamot.net]. Similarly, Halichot Shlomo Tefillah ch. 8 fnt. 4 writes that on a plane if one is making a minyan that doesn't disturb the other passengers it isn't necessary to have a mechitza since it is a temporary situation and not a permanent shul.</ref> | ||
# There is a major dispute if it is necessary to have a mechitza for a wedding meal.<ref>Igrot Moshe YD 4:24 doesn't require a mechitza at a wedding since it isn't a public event, it is exclusively for those invited. Birkat Reuven Shlomo 7:61 argues with Rav Moshe and requires a mechitza for a sit down gathering at a wedding or meal. Shevet Halevi 8:281 writes that for a Sheva Brachos meal they need a mechitza that is at least Ten Tefachim high even though that wouldn't suffice for a mechitza in shul.</ref> | # There is a major dispute if it is necessary to have a mechitza for a wedding meal.<ref>Igrot Moshe YD 4:24 doesn't require a mechitza at a wedding since it isn't a public event, it is exclusively for those invited. Birkat Reuven Shlomo 7:61 argues with Rav Moshe and requires a mechitza for a sit down gathering at a wedding or meal. Shevet Halevi 8:281 writes that for a Sheva Brachos meal they need a mechitza that is at least Ten Tefachim high even though that wouldn't suffice for a mechitza in shul.</ref> | ||
==Above the Aron== | |||
# It is permitted to do normal activities on the second floor or roof above the Aron Kodesh. However, one shouldn't sleep there or do any inappropriate activities there.<ref>Shulchan Aruch O.C. 151:12. The Taz 151:4 blames this sin for the death of two of his children. The Bet Yosef cites the Mordechai Shabbat n. 228 quoting the Maharam who wasn't sure whether it is permitted to use the area above the Aron on the second floor. He proves from Gemara Pesachim 66a that there's on prohibition on the roof. He concludes that one should avoid doing a disgraceful activity above the Aron on a regular basis such as sleeping there. Bet Yosef also notes the Maharik who suggests that the upper stories above the Aron are holy based on the comparison between our shuls and the Bet Hamikdash.</ref> | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Prayer]] | [[Category:Prayer]] | ||
